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Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
Cultural history records and interprets past events involving human beings through the social, cultural, and political milieu of or relating to the arts and manners that a group favors. Jacob Burckhardt (1818–1897) helped found cultural history as a discipline. Cultural history studies and interprets the record of human societies by denoting the various distinctive ways of living built up by a group of people under consideration. Cultural history involves the aggregate of past cultural activity, such as ceremony, class in practices, and the interaction with locales.It combines the approaches of anthropology and history to examine popular cultural traditions and cultural interpretations of historical experience.
Homi Kharshedji Bhabha is an Indian scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.
Paul Gilroy is an English sociologist and cultural studies scholar who is the founding Director of the Sarah Parker Remond Centre for the Study of Race and Racism at University College London (UCL). Gilroy is the 2019 winner of the €660,000 Holberg Prize, for "his outstanding contributions to a number of academic fields, including cultural studies, critical race studies, sociology, history, anthropology and African-American studies".
In postcolonial studies and in critical theory, subalterns are the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics. The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history of India.
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Arif Dirlik was a Turkish-American historian who published on historiography and political ideology in modern China, as well as issues in modernity, globalization, and postcolonial criticism. Dirlik received a BSc in Electrical Engineering at Robert College, Istanbul in 1964 and a PhD in History at the University of Rochester in 1973.
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In classical antiquity, several theses were elaborated on the origin of the Etruscans from the 5th century BC, when the Etruscan civilization had been already established for several centuries in its territories, that can be summarized into three main hypotheses. The first is the autochthonous development in situ out of the Villanovan culture, as claimed by the Greek historian Dionysius of Halicarnassus who described the Etruscans as indigenous people who had always lived in Etruria. The second is a migration from the Aegean Sea, as claimed by two Greek historians: Herodotus, who described them as a group of immigrants from Lydia in Anatolia, and Hellanicus of Lesbos who claimed that the Tyrrhenians were the Pelasgians originally from Thessaly, Greece, who entered Italy at the head of the Adriatic Sea in Northern Italy. The third hypothesis was reported by Livy and Pliny the Elder, and puts the Etruscans in the context of the Rhaetian people to the north and other populations living in the Alps.
Saurabh Dube is an Indian scholar whose work combines history and anthropology, archival and field research, subaltern studies and postcolonial-decolonial perspectives, and social theory and critical thought. After teaching at the University of Delhi, since 1995 he is Professor of History – elected to the Distinguished Category of Professor-Researcher in 2009 – at the Centre of Asian and African Studies at El Colegio de México in Mexico City. Dube is a member also of the National System of Researchers (SNI), Mexico, in which since 2005 he holds the highest rank.
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Cultural studies is a politically engaged postdisciplinary academic field that explores the dynamics of especially contemporary culture and its social and historical foundations. Cultural studies researchers generally investigate how cultural practices relate to wider systems of power associated with, or operating through, social phenomena. These include ideology, class structures, national formations, ethnicity, sexual orientation, gender, and generation. Employing cultural analysis, cultural studies views cultures not as fixed, bounded, stable, and discrete entities, but rather as constantly interacting and changing sets of practices and processes. The field of cultural studies encompasses a range of theoretical and methodological perspectives and practices. Although distinct from the discipline of cultural anthropology and the interdisciplinary field of ethnic studies, cultural studies draws upon and has contributed to each of these fields.
Emilio del Valle Escalante, known as Emil' Keme, is a Guatemalan/K'iche Maya professor and researcher in Indigenous literatures and cultures at Emory University. He has written and edited books on his fields of expertise as well as various journal articles. He has also presented talks at other U.S. educational institutions.
Decoloniality is a school of thought that aims to delink from Eurocentric knowledge hierarchies and ways of being in the world in order to enable other forms of existence on Earth. It critiques the perceived universality of Western knowledge and the superiority of Western culture, including the systems and institutions that reinforce these perceptions. Decolonial perspectives understand colonialism as the basis for the everyday function of capitalist modernity and imperialism.
Simon During is a New Zealand-born academic and cultural theorist.
Santiago Castro-Gómez is a Colombian philosopher, a professor at the Pontificia Universidad Javeriana and the director of the Pensar Institute in Bogotá.
Alexander Etkind is a historian and cultural scientist. He is a professor of history and the Chair of Russia-Europe relations at the European University Institute. He is fellow of the European Institute for International Law and International Relations.
Nissim Mannathukkaren is an associate professor and chair in Dalhousie University's Department of International Development Studies in Halifax, Nova Scotia, Canada. The Rupture with Memory: Derrida and the Specters that Haunt Marxism is his first book (2006).
Mabel Moraña is an intellectual and academic who has worked internationally in the fields of literary and cultural criticism in Latin America, being the author of numerous interdisciplinary publications that articulate perspectives on philosophy, anthropology, history, and cultural theory. Currently she is the William H. Gass Professor in Arts and Sciences at Washington University in St. Louis. She is also the Director of the Latin American Studies Program at the same institution. Her research work spans from the Colonial Period, particularly focusing on the Baroque, to the present. Her main contributions are in the areas of the study of national cultures, modernity, postcolonialism, and the history of ideas. Moraña has published articles and books on Andean cultures, Mexican literature and culture, as well as transnational issues. She has contributed to the critical development of categories such as the monstrous, migration, violence, issues related to gender, race and ethnicity, critiques of modernity, Postcolonial Theory, among other topics.
References
- ↑ "Iain Chambers". web. Centre de Cultura Contemporània de Barcelona (CC-BY-SA via OTRS). Retrieved 23 March 2016.
- ↑ "Ricerca". ilmanifesto.it. Retrieved 2024-08-02.
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