The Amorite name Ila-kabkabu appears twice in the Assyrian King List: [1]
Arising from the two appearances of the name "Ila-kabkabu" within two different places of the Assyrian King List, the “kings whose fathers are known” section has often, although not universally [2] been considered a list of Šamši-Adad I's ancestors. [3] In keeping with this assumption, scholars have inferred that the original form of the Assyrian King List had been written among other things as an, “Aššur and to obscure his non-Assyrian antecedents by incorporating his ancestors into a native Assyrian genealogy.” [3] According to this interpretation, both instances of the name would refer to the same man, Šamši-Adad I's father, whose line would have been interpolated into the list.
Shamshi-Adad, ruled c. 1808–1776 BC, was an Amorite warlord and conqueror who had conquered lands across much of Syria, Anatolia, and Upper Mesopotamia. HIs capital was originally at Ekallatum and later moved to Šubat-Enlil.
Erishum I or Erišum II, the son and successor of Naram-Sin, was the king of the city-state Assur from c. 1828/1818 BC to 1809 BC. Like his predecessors, he bore the titles “Išši’ak Aššur” and “ensí”. The length of Erishum II's reign is uncertain, however; based on various excavated "limmu" (eponym) lists, Naram-Sin's and Erishum II's reigns had a combined length of 64 years.
Ekallatum (Akkadian: 𒌷𒂍𒃲𒈨𒌍, URUE2.GAL.MEŠ, Ekallātum, "the Palaces") was an ancient Amorite city-state and kingdom in upper Mesopotamia.
Hayani was according to the Assyrian King List (AKL) the 20th Assyrian monarch, ruling in Assyria's early period. Hayani is listed within a section of the AKL as the fourth out of the ten "kings whose fathers are known". This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Hayani was the son and successor of Hale. Additionally, the AKL states that Hayani had been both the predecessor and father of Ilu-Mer.
The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Ushpia c. 2080 BC, and consolidated under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state and empire after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of the ethnolinguistically related southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.
Sulili was according to the Assyrian King List (AKL) the 27th Assyrian monarch, ruling in Assyria's early period. He also appears within the Assyrian King List as the first out of the six kings “(whose names were written on?) bricks whose eponyms are ". Additionally, it is stated within the Assyrian King List that he was the successor of and “son of Aminu". Aminu had himself been the son of and successor of Ila-kabkabu, and Aminu and Ila-kabkabu were among the ten kings “who are ancestors".
The Middle Assyrian Empire was the third stage of Assyrian history, covering the history of Assyria from the accession of Ashur-uballit I c. 1363 BC and the rise of Assyria as a territorial kingdom to the death of Ashur-dan II in 912 BC. The Middle Assyrian Empire was Assyria's first period of ascendancy as an empire. Though the empire experienced successive periods of expansion and decline, it remained the dominant power of northern Mesopotamia throughout the period. In terms of Assyrian history, the Middle Assyrian period was marked by important social, political and religious developments, including the rising prominence of both the Assyrian king and the Assyrian national deity Ashur.
Aššūr-dugul, inscribed maš-šur-du-gul, “Look to Aššur!”, was the king of Assyria probably during the 18th century BC, a period of confusion in Assyrian history. Reigning for six years, he was the 44th ruler to be listed on the Assyrian Kinglist, and was designated by the list as a usurper succeeding the dynasty founded by Shamshi-Adad I.
Puzur-Ashur I was an Assyrian king in the 21st and 20th centuries BC. He is generally regarded as the founder of Assyria as an independent city-state, c. 2025 BC.
Apiashal was according to the Assyrian King List (AKL) the 17th Assyrian monarch, ruling in Assyria's early period.
Rimush or Rīmu[š], inscribed mri-mu-u[š] on the only variant List of Assyrian kings on which he appears, was the ruler of Assyria or perhaps just the part centered on Ekallatum, a successor to and probably a descendant of Shamshi-Adad I, although the exact relationship is uncertain. He reigned sometime during the middle of the 18th century BC.
The timeline of ancient Assyria can be broken down into three main eras: the Old Assyrian period, Middle Assyrian Empire, and Neo-Assyrian Empire. Modern scholars typically also recognize an Early period preceding the Old Assyrian period and a post-imperial period succeeding the Neo-Assyrian period.
Hale was according to the Assyrian King List (AKL) the 18th Assyrian monarch, ruling in Assyria's early period. Hale is listed within a section of the AKL as the second out of the ten “kings whose fathers are known”. This section has often been interpreted as the list of ancestors of the Amorite Shamshi-Adad I who had conquered the city-state of Aššur. In keeping with this assumption, scholars have inferred that the original form of the AKL had been written as an “attempt to justify that Šamši-Adad I was a legitimate ruler of the city-state Aššur and to obscure his non-Assyrian antecedents by incorporating his ancestors into a native Assyrian genealogy.” However, this interpretation has not been accepted universally; the Cambridge Ancient History rejected this interpretation and instead interpreted the section as being that of the ancestors of Sulili.
Samani was according to the Assyrian King List (AKL) the 19th Assyrian monarch, ruling in Assyria's early period. Samani is listed within a section of the AKL as the third out of the ten "kings whose fathers are known". This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Samani was the son and successor of Hale. Additionally, the AKL states that Samani had been both the predecessor and father of Hayani.
Ilu-Mer was according to the Assyrian King List (AKL) the 21st Assyrian monarch, ruling in Assyria's early period. Ilu-Mer is listed within a section of the AKL as the fifth out of the ten "kings whose fathers are known". This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Ilu-Mer was the son and successor of Hayani. Additionally, the AKL states that Ilu-Mer had been both the predecessor and father of Yakmesi.
Yakmesi was according to the Assyrian King List (AKL) the 22nd Assyrian monarch, ruling in Assyria's early period. Yakmesi is listed within a section of the AKL as the sixth out of the ten, "kings whose fathers are known". This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors""—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Yakmesi had been both the son and successor of Ilu-Mer. Additionally, the AKL states that Yakmesi had been both the predecessor and father of Yakmeni.
Yakmeni was according to the Assyrian King List (AKL) the 23rd Assyrian monarch, ruling in Assyria's early period. Yakmeni is listed within a section of the AKL as the seventh out of the ten, "kings whose fathers are known." This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Yakmeni had been both the son and successor of Yakmesi. Additionally, the AKL states that Yakmeni had been both the predecessor and father of Yazkur-el.
Yazkur-el was according to the Assyrian King List (AKL) the 24th Assyrian monarch, ruling in Assyria's early period. Yazkur-el is listed within a section of the AKL as the eighth out of the ten, "kings whose fathers are known." This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. The AKL also states that Yazkur-el had been both the son and successor of Yakmeni. Additionally, the AKL states that Yazkur-el had been both the predecessor and father of Ila-kabkabu.
Aminu was according to the Assyrian King List (AKL) the 26th Assyrian monarch, ruling in Assyria's early period. Aminu is listed within a section of the AKL as the last of the, "kings whose fathers are known." This section had been written in reverse order—beginning with Aminu and ending with Apiashal “altogether ten kings who are ancestors”—and has often been interpreted as the list of ancestors of the Amorite Šamši-Adad I who had conquered the city-state of Aššur. This interpretation thus disputes that Aminu ever ruled Assur or Assyria. The AKL also states that Aminu had been both the son and successor of Ila-kabkabu. Additionally, the AKL states that Aminu had been both the predecessor and father of Sulili.