Imam Muhammad Taj Faqih

Last updated
Imam Muhammad Taj Faqih Hashmi
امام محمد تاج فقیہ ہاشمی
Official nameImam Taj Faqih
Personal
Born
Muhammad Taj Faqih Hashmi

Jerusalem
Died
Jerusalem
Religion Islam
Home town Maner
Denomination Sunni
Lineage Hashmi
Jurisprudence Hanafi
Creed Maturidi
Main interest(s) Sufism
Tariqa Suhrawardiyya
Known forWar Against King of Maner
Other namesTaj Faqih
Relatives Makhdoom Yahya Maneri (grandson)
Sharfuddin Yahya Maneri (great-grandson)

Imam Muhammad Taj Faqih Hashmi also spelled Taj Faqeeh was an Islamic scholar, Warrior and Sufi saint who came India to preach Islam after Momin Arif reached India, and he dreamed about India and came to help Arif in propagating Islam and fight against the King of Maner. [1] [2] [3] He reached India in 1180, and led a war against the King of Maner, a neighbourhood in Patna district of Bihar. [4] [5] [6]

Contents

Early life

Taj Faqih was born as Muhammad and brought up in Jerusalem, he was the direct descendant of Abu Darda Bin Abdul Mutallib, uncle of Muhammad, the last prophet of Islam. [7] [8]

Life in Bihar

He reached India in 1180 with his wife, three sons and some of his followers and accompanied Momin Arif, a garment businessman who later engaged in preaching Islam and led a war against the King of Maner, who was known as a cruel King. [9] [10] Some of the followers of Faqih died in the war and their burial place is not known. [11] Faqih was later accompanied by another Sufi saint, Makhdoom Shihabuddin Pir Jagjot, who was also father-in-law of Makhdoom Yahya Maneri. [12] He conquested Maner and handed it to then Khilji dynasty King in 1193 through his son Sheikh Israil and left India with his wife to Jerusalem and asked his sons to keep preaching Islam in Maner. [9] [13] [14]

He constructed the first Khanquah in Bihar, which Khanquah was later kept forward by his sons and descendants. [15] [16] He attracted many Indian towards himself and taught them about the Sufism. [17] [18] It is claimed that there is a cap of Muhammad kept in the Khanquah. [19]

Descendants

He had three sons, Sheikh Israil, Sheikh Ismail and Sheikh Abdul Aziz, through Sheikh Israil, Faqih is the grandfather of Makhdoom Yahya Maneri and great-grandfather of Sharfuddin Yahya Maneri. [20] [21] [22] He is the great-grandfather of Shah Muhammad Qazin through his son Sheikh Ismail. [23]

Related Research Articles

<span class="mw-page-title-main">Bihar Sharif</span> Sub-metropolitan city in Bihar, India

Bihar Sharif is the headquarters of Nalanda district and the fifth-largest sub-metropolitan area in the eastern Indian state of Bihar. Its name is a combination of two words: Bihar, derived from vihara, also the name of the state; and Sharif. The city is a hub of education and trade in southern Bihar, and the economy centers around agriculture supplemented by tourism, the education sector and household manufacturing. The ruins of the ancient Nalanda Mahavihara, a UNESCO World Heritage Site, are located near the city.

<span class="mw-page-title-main">Makhdoom Yahya Maneri</span> Indian Sufi saint

Makhdoom Yahiya Maneri was an Indian Sufi saint of the 13th century. His tomb in courtyard of a mosque, located in Maner, 29 km from Patna, Bihar, India.

<span class="mw-page-title-main">Najm al-Din Kubra</span> 13th-century Sufi, founder of the Kubrawiya order

Najm ad-Din Kubra was a 13th-century Khwarezmian Sufi from Khwarezm and the founder of the Kubrawiya, influential in the Ilkhanate and Timurid dynasty. His method, exemplary of a "golden age" of Sufi metaphysics, was related to the Illuminationism of Shahab al-Din Yahya ibn Habash Suhrawardi as well as to Rumi's Shams Tabrizi. Kubra was born in 540/1145 and died in 618/1221.

Makhdoom is an Arabic word meaning "Teacher of Sunnah." It is a title for Pirs, in South and Central Asia.

<span class="mw-page-title-main">Maner, Bihar</span> Indian town in Patna district, Bihar

Maner also spelled Maner Sharif, is a Block and satellite town in Patna Metropolitan Region. It is part of the Patna district in the Indian state of Bihar. Maner Sharif lies 24 km west of Patna, the capital of Bihar on NH-922. The town has tombs of Sufi saints Makhdoom Yahya Maneri and Makhdoom Shah Daulat, known as Bari Dargah and Chhoti Dargah.

<span class="mw-page-title-main">Sharfuddin Yahya Maneri</span> Sufi mystic of medieval India

Makhdoom Sharfuddin Ahmed bin Yahya Maneri, popularly known as Makhdoom-ul-Mulk Bihari and Makhdoom-e-Jahan (1263–1381), was a 13th-century Sufi mystic.

<span class="mw-page-title-main">Khwaja Abdullah Chishti</span> 16th Century Sufi

Khwaja Sayyad Abdullah Chishti was a 16th century Sufi Saint of Chishti order and a direct descendant of Khwajah Maudood Chishti.

Sharaf ad-Dīn Abū Tawʾamah was an Islamic scholar, author and muhaddith based in the subcontinent. He played a large role in disseminating Islam in eastern Bengal, establishing one of the country's first madrasas. According to A. F. M. Abdur Rahman, in addition to his proficiency in Persian and Arabic, he became well conversant in the local Old Bengali language of the time.

<span class="mw-page-title-main">Badi Dargah, Bihar Sharif</span>

Badi Dargah also known as Khanquah-e-Mozzamia is the Shrine of Makhdoom Sheikh Syed Sharfuddin Ahmad Yahya Maneri, a Sufi saint from Bihar. He is buried under the Dargah. The Urs-e-Makhdoom-e-Jahan is celebrated on 5th of Shawwal as per Hijri calendar here every year. This Dargah is recognised under the Bihar Tourism.

<span class="mw-page-title-main">Shah Daulat</span> Indian sufi saint

Peer Makhdoom Syed Shah Daulat Maneri was an Indian Sufi saint. He was the Sufi saint of Suhrawardiya order. He is buried under the Chhoti Dargah, Maner Sharif in Patna, the state capital of Bihar. His tomb was constructed by the then Governor of Bihar, Ibrahim Khan Kankar. He is the descendant of Makhdoom Yahya Maneri.

Sufi Mahotsav is an annual Musical event organised at the Chhoti Dargah in Maner Sharif. It is organised on the death anniversary of Syed Shah Kamaluddin Yahya Maneri every year. It is organised by the Dargah Committee and Tourism Department of Government of Bihar.

Minhajuddin Rasti Gilani Firdausi (1250-1381) was a Sufi saint of the Firdausiyya Silsila. He was disciple and mureed of the Sharfuddin Yehya Maneri. He was died in Phulwari Sharif and laid to rest at Tamtam Padhav in Phulwari Sharif, Patna, Bihar. He is known to be the first sufi saint who came to Phulwari Sharif.

The Chhoti Dargah is a shrine located in Maner Sharif, Patna district of Indian state of Bihar. It is the shrine of Makhdum Syed Shah Daulat Maneri and Ibrahim Khan Kaskar. It was built by Ibrahim Khan Kaskar in 1619. It is under control of Archaeological Survey of India. Is is nearby the Badi Dargah where Makhdoom Yahya Maneri is buried.

Sufi Circuit is a constituent body under Tourism Department of Government of Bihar and developed by the Government of India. It was started by then Chief Minister of Bihar, Nitish Kumar in 2011 to improve the tourism in Bihar. It consists of major and most visited shrines of Islamic sufi saints of Bihar.

Madrasa Jamia Shahbazia or The Bhagalpur Madrasa is an Islamic seminary established during the reign of Jahangir by Shahbaz Muhammad Bhagalpuri, a Sufi saint at the Mullachak Sharif, Bhagalpur district of Bihar.

Momin Arif was an Indian Sufi saint. He is known as the first Muslim to reach Bihar in 11th Century. He was accompanied by Imam Muhammad Taj Faqih, the grand father of Makhdoom Yahya Maneri who belonged to Jerusalem. He arrived Maner, Bihar for business purpose but later engaged in preaching Islam.

Shaikh Najibuddin Firdausi also known as Najmuddin Sughra was an Indian Islamic scholar and Sufi saint belonging to the Firdausiyya silsila of Sufism.

<span class="mw-page-title-main">Firdausiyya</span> Sufi order in India

Firdausiyya is a Sufi Order which originated as a off-shoot from the Suhrawardiyya order. It was introduced by Shaikh Badruddin Samarqandi in India, and later took forward by two of his disciples, Najibuddin Firdausi and Ruknuddin Firdausi. It was mostly known and flourished during the life of Shaikh Sharfuddin Ahmed Yahya Maneri, buried in Badi Dargah, Bihar Sharif. He had the longest chain of spiritual successors in the Magadh region of Bihar. The ideology of the Suhrawardiyya was inspired by Sayf al Din Bakharzi, and also took its name from Bakharzi, who was given the title of Shaikh al-Firdaus by his spiritual master Najmuddin Qubra. Firdausiyya Order was established even before the Chishty order.

References

  1. Jackson, Paul (1987). The Way of a Sufi, Sharafuddin Maneri. Idarah-i Adabiyat-i Delli. pp. 15–16.
  2. Congress, Indian History (2003). Proceedings. Indian History Congress. p. 1341.
  3. Aḥmad, Iẓhār (2007). Madhubani, Through the Ages: A Regional History of Madhubani. Image Impressions. p. 54.
  4. Hanif, N. (2000). Biographical Encyclopaedia of Sufis: South Asia. Sarup & Sons. p. 358. ISBN   978-81-7625-087-0.
  5. Indo-iranica. Iran Society. 2000. p. 16.
  6. Ahmad, Qeyamuddin (1973). Corpus of Arabic & Persian Inscriptions of Bihar (A.H. 640-1200). K. P. Jayaswal Research Institute. p. 67.
  7. Calcutta Review. University of Calcutta. 1939. p. 195.
  8. Shrimali, Krishna Mohan (1987). Essays in Indian Art, Religion, and Society. Munshiram Manoharlal Publishers. p. 208. ISBN   978-81-215-0086-9.
  9. 1 2 Historical Researches Series. 1963. pp. 262–263.
  10. G̲ẖulāmussaiyidain, Ḵẖvājah (1951). Epigraphia Indica: Arabic and Persian supplement. Manager of Publications. p. 14.
  11. Proceedings and Transactions of the All-India Oriental Conference. etc. 1933. p. 127.
  12. Bihar, Past & Present: Souvenir, 13th Annual Congress of [the] Epigraphical Society of India. Kashi Prasad Jayaswal Research Institute. 1987. p. 15.
  13. Monuments of Bihar. Department of Art, Culture & Youth, Government of Bihar. 2011.
  14. Narayan, Basudev (1999). Emerging Issues of Prehistory in Bihar. Centre for Archaeological Studies & Training, Eastern India. p. 51.
  15. "मनेर शरीफ दरगाहः सूफीज्म और मुस्लिम संस्कृति का केंद्र". www.hindi.awazthevoice.in (in Hindi). Retrieved 2024-01-21.
  16. "सूफी संतों का स्थान- मनेर शरीफ". Punjabkesari. 2017-04-20. Retrieved 2024-01-21.
  17. Khan, Nasir Raza (2023-06-09). Regional Sufi Centres in India: Significance and Contribution. Taylor & Francis. ISBN   978-1-000-89880-4.
  18. Society, Bihar and Orissa Research (1917). Journal of the Bihar and Orissa Research Society. The Society. p. 342.
  19. "पैगंबर मोहम्मद की टोपी है मनेर में". Dainik Bhaskar.
  20. Jackson, Paul (1992). "Ultimate Reality and Meaning for Maneri". Ultimate Reality and Meaning. 15 (1): 4–19. doi:10.3138/uram.15.1.4. ISSN   0709-549X.
  21. Sinha, Bindeshwari Prasad (1983). Comprehensive History of Bihar. Kashi Prasad Jayaswal Research Institute. pp. 35, 404.
  22. Ultimate Reality and Meaning. Van Gorcum. 1992. p. 4.
  23. Kuraishi, Mohammad Hamid (1931). List of Ancient Monuments Protected Under Act VII of 1904 in the Province of Bihar and Orissa. Government of India, Central Publication Branch. p. 26.