In the field of oneirology, a lucid dream is a type of dream in which the dreamer becomes aware that they are dreaming while they are dreaming. It is a trainable skill. During a lucid dream, the dreamer may gain some amount of control over the dream characters, narrative, or environment, although this control of dream content is not the salient feature of lucid dreaming. Lucid dreaming has been studied and reported for many years. Prominent figures from ancient to modern times have been fascinated by lucid dreams and have sought ways to better understand their causes and purpose.
In Greek mythology and ancient Greek religion, Mnemosyne is the goddess of memory and the mother of the nine Muses by her nephew Zeus. In the Greek tradition, Mnemosyne is one of the Titans, the twelve divine children of the earth-goddess Gaia and the sky-god Uranus. The term Mnemosyne is derived from the same source as the word mnemonic, that being the Greek word mnēmē, which means "remembrance, memory".
Asclepius is a hero and god of medicine in ancient Greek religion and mythology. He is the son of Apollo and Coronis, or Arsinoe, or of Apollo alone. Asclepius represents the healing aspect of the medical arts; his daughters, the "Asclepiades", are: Hygieia, Iaso, Aceso, Aegle and Panacea. He has several sons as well. He was associated with the Roman/Etruscan god Vediovis and the Egyptian Imhotep. He shared with Apollo the epithet Paean. The rod of Asclepius, a snake-entwined staff, remains a symbol of medicine today. Those physicians and attendants who served this god were known as the Therapeutae of Asclepius.
Hygieia is a goddess from Greek mythology. Hygieia is a goddess of health, cleanliness and hygiene. Her name is the source for the word "hygiene".
Asclepieia were healing temples in ancient Greece, dedicated to Asclepius, the first doctor-demigod in Greek mythology. Asclepius was said to have been such a skilled doctor that he could even raise people from the dead. So stemming from the myth of his great healing powers, pilgrims would flock to temples built in his honor in order to seek spiritual and physical healing.
In ancient Greek religion, Telesphorus was a minor child-god of healing. He was a possible son of Asclepius and frequently accompanied his sister Hygieia. He was depicted as a dwarf whose head was always covered with a cowl hood or cap.
In Greek mythology, the Rod of Asclepius, also known as the Staff of Aesculapius and as the asklepian, is a serpent-entwined rod wielded by the Greek god Asclepius, a deity associated with healing and medicine. In modern times, it is the predominant symbol for medicine and health care, although it is sometimes confused with the similar caduceus, which has two snakes.
Epidaurus was a small city (polis) in ancient Greece, on the Argolid Peninsula at the Saronic Gulf. Two modern towns bear the name Epidavros: Palaia Epidavros and Nea Epidavros. Since 2010 they belong to the new municipality of Epidaurus, part of the regional unit of Argolis. The seat of the municipality is the town Lygourio. The nearby sanctuary and ancient theatre were inscribed on the UNESCO World Heritage List in 1988 because of their exemplary architecture and importance in the development and spread of healing sanctuaries and cults across the ancient Greek and Roman worlds.
Medieval medicine in Western Europe was composed of a mixture of existing ideas from antiquity. In the Early Middle Ages, following the fall of the Western Roman Empire, standard medical knowledge was based chiefly upon surviving Greek and Roman texts, preserved in monasteries and elsewhere. Medieval medicine is widely misunderstood, thought of as a uniform attitude composed of placing hopes in the church and God to heal all sicknesses, while sickness itself exists as a product of destiny, sin, and astral influences as physical causes. On the other hand, medieval medicine, especially in the second half of the medieval period, became a formal body of theoretical knowledge and was institutionalized in the universities. Medieval medicine attributed illnesses, and disease, not to sinful behaviour, but to natural causes, and sin was connected to illness only in a more general sense of the view that disease manifested in humanity as a result of its fallen state from God. Medieval medicine also recognized that illnesses spread from person to person, that certain lifestyles may cause ill health, and some people have a greater predisposition towards bad health than others.
Yoga nidra or yogic sleep in modern usage is a state of consciousness between waking and sleeping, typically induced by a guided meditation.
Ancient Greek medicine was a compilation of theories and practices that were constantly expanding through new ideologies and trials. The Greek term for medicine was iatrikē. Many components were considered in ancient Greek medicine, intertwining the spiritual with the physical. Specifically, the ancient Greeks believed health was affected by the humors, geographic location, social class, diet, trauma, beliefs, and mindset. Early on the ancient Greeks believed that illnesses were "divine punishments" and that healing was a "gift from the Gods". As trials continued wherein theories were tested against symptoms and results, the pure spiritual beliefs regarding "punishments" and "gifts" were replaced with a foundation based in the physical, i.e., cause and effect.
Peter Kingsley is a mystic, philosopher, and scholar. He is the author of six books and numerous articles, including Ancient Philosophy, Mystery and Magic; In the Dark Places of Wisdom; Reality; A Story Waiting to Pierce You: Mongolia, Tibet and the Destiny of the Western World; Catafalque: Carl Jung and the End of Humanity; and A Book of Life. He has written extensively on the pre-Socratic philosophers Parmenides and Empedocles and the world they lived in.
Medicine in ancient Rome was highly influenced by ancient Greek medicine, but also developed new practices through knowledge of the Hippocratic Corpus combined with use of the treatment of diet, regimen, along with surgical procedures. This was most notably seen through the works of two of the prominent Greek physicians, Dioscorides and Galen, who practiced medicine and recorded their discoveries. This is contrary to two other physicians like Soranus of Ephesus and Asclepiades of Bithynia, who practiced medicine both in outside territories and in ancient Roman territory, subsequently. Dioscorides was a Roman army physician, Soranus was a representative for the Methodic school of medicine, Galen performed public demonstrations, and Asclepiades was a leading Roman physician. These four physicians all had knowledge of medicine, ailments, and treatments that were healing, long lasting and influential to human history.
Iatromantis is a Greek word whose literal meaning is most simply rendered "physician-seer." The iatromantis, a form of Greek "shaman", is related to other semimythical figures such as Abaris, Aristeas, Epimenides, and Hermotimus. In the classical period, Aeschylus uses the word to refer to Apollo and to Asclepius, Apollo's son.
The sanctuary of Apollo Maleatas is located on a low hill on Mount Kynortion, east of the sanctuary of Asklepios at Epidaurus.
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC. If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. In 1988, the temple was inscribed on the UNESCO World Heritage List because of its exceptional architecture and its importance in the development and spread of healing sanctuaries (asclepeion) throughout Classical Antiquity.
Asclepius is the sixth tragedy of Angelos Sikelianos and the only one that was unfinished. It was partially written between 1915 and the end of the poet's life in 1951. It was published in 1955.
The Temple of Asclepius was an ancient Roman temple to Asclepius, the Greek god of medicine, on the Isola Tiberina in Rome.
The Ancient Theatre of Epidaurus is a theatre in the Greek city of Epidaurus, located on the southeast end of the sanctuary dedicated to the ancient Greek God of medicine, Asclepius. It is built on the west side of Cynortion Mountain, near modern Lygourio, and belongs to the Epidaurus Municipality. Constructed in late 4th century BC, it is considered to be the most perfect ancient Greek theatre with regard to acoustics and aesthetics. Because of its exceptional architecture and aesthetics, the theatre was inscribed on the UNESCO World Heritage List in 1988 along with the Temple of Asclepius.
