Indian Art of the United States was an exhibition of Native American art mounted at the Museum of Modern Art (New York) in 1941. [1] Curated by Frederic Huntington Douglas, then curator of Indian art at the Denver Art Museum and Rene d'Harnoncourt, then director of the Indian Arts and Crafts Board, this exhibition "filled the entire gallery space of the Museum of Modern Art with Indian works...and constituted the first full-scale exhibition of Indian art in a major American art museum." [2]
Janet Berlo, scholar of Native American art, called this exhibition a "museological landmark, both for its imprimatur it gave to Native art, and for its cutting edge modern installation techniques, in which Native art was elegantly presented." [3]
According to the original press release, the exhibition included "approximately one thousand items" and spanned 20,000 years of American Indian art. [4]
As noted by the authors of "American Indian Art: The Collecting Experience," [2] "The MOMA show, which attempted to give Indian art its due and erase its association with mere technical achievement or cheap curios, was divided into three parts. One gallery featured pre-historic art. A second showed art of "living Indian cultures," and a third focused on the contribution of Indian art to the contemporary American scene." [5]
The authors also noted that the last section "was based on the same patriotic sentiment that had been prevalent a decade earlier, but was reinforced at this time by the national introspection brought on by the European war. The public was interested in all things that were "truly American" and d'Harnoncourt wrote that theme into his presentation. He spoke of the work as "folk" rather than 'primitive art.'" [2]
Art historian Bill Anthes writes that "at the museum entrance, mounted at street level and flush with MOMA's modernist facade, the curators installed a thirty-foot contemporary totem pole carved in 1939 by artist John Wallace (Haida)). Inside, the exhibition was divided into three sections, "Prehistoric," "Living Traditions," and "Indian Art for Modern Living," which occupied, respectively, the third, second, and first floors of MOMA." [6]
Works by modern Native American artists, Fred Kabotie (Hopi), Harrison Begay (Diné), and Oscar Howe (Dakota) were installed on the first floor of MoMA. [7]
The exhibition architect was Henry Klumb. [4] It was supported by "Commissioners of the Indian Arts and Crafts Board: John Collier (sociologist), Chairman; Ebert K. Burlew, Dr. A. V. Kidder, James W. Young, and Lorenzo Hubbell," as well as "The United States National Museum, Washington, D.C., and the Royal Ontario Museum of Anthropology, Toronto." [4]
More details of the exhibition was described by George C. Valliant in his exhibition review, published in The Art Bulletin, Vol. 23, No. 2 (June 1941), pp. 167–169. [8] Also see the records of the Indian Arts and Crafts Board [9] and the chapter on the show's design in "The Power of Display: A History of Exhibit Installation at the Museum of Modern Art." [10]
The catalogue of this exhibition was written by Douglas and d'Harnoncourt: Indian Art of the United States (1941). [4] [11] It included 16 color plates, 200 halftones, and was 220 pages. [4] The intent of the catalog was to "present Indian art in an aesthetic context, as art, and to help the public see it in a new way." [2]
First Lady of the United States, Eleanor Roosevelt, wrote the introduction to the catalogue: "At this time, when America is reviewing its cultural resources, this book and the exhibit on which it is based open up to us age-old sources of ideas and forms that have never been fully appreciated. In appraising the Indian's past and present achievements, we realize not only that his heritage constitutes part of the artistic and spiritual wealth of this country, but also that the Indian people of today have a contribution to make towards the America of the future."
"In dealing with Indian art of the United States, we find that its sources reach far beyond our borders, both to the north and to the south. Hemispheric inter-change of ideas is as old as man on this continent. Long before Columbus, tribes now settled in Arizona brought traditions to this country that were formed in Alaska and Canada; Indian traders from the foot of the Rocky Mountains exchanged goods and ideas with the great civilizations two thousand miles south of the Rio Grande. Related thoughts and forms that are truly of America are found from the Andes to the Mississippi Valley."
"We acknowledge here a cultural debt not only to the Indians of the United States but to the Indians of both Americas." [4]
As well as "many museums and institutions throughout the country." [4]
The exhibition opening on January 22, 1941 [4] was attended by first lady of the United States, Eleanore Roosevelt and various Native artists, including Fred Kabotie. [1]
Art historian, W. Jackson Rushing III devotes an entire chapter of his book, Native American Art and the New York Avante-Garde , to this exhibition and its impact on the field of American Indian arts, calling it "a watershed event in the history of Euro-American proprietary interest in Native American art in the twentieth century." [14] [15]
According to the authors of Primitivism and Twentieth-century Art: A Documentary History, "This exhibition played an important role in changing the public perception of Native American art and had a profound impact on many of the artists who would later be associated with Abstract Expressionism." [16]
Oscar Howe was a Yanktonai Dakota artist from South Dakota, who became well known for his casein and tempera paintings. He is credited with influencing contemporary Native American art, paving the way for future artists. His art style is marked by bright color, dynamic motion and pristine lines.
Allan Capron Houser or Haozous was a Chiricahua Apache sculptor, painter, and book illustrator born in Oklahoma. He was one of the most renowned Native American painters and Modernist sculptors of the 20th century.
Tommy Wayne Cannon was an important Native American artist of the 20th century. He was popularly known as T. C. Cannon. He was an enrolled member of the Kiowa Indian Tribe of Oklahoma and had Caddo and French ancestry.
Pablita Velarde born Tse Tsan was an American Pueblo artist and painter.
René d'Harnoncourt was an Austrian-born American art curator. He was Director of the Museum of Modern Art, New York, from 1949 to 1967.
Robert Goldwater was an American art historian, African arts scholar and the first director of the Museum of Primitive Art, New York, from 1957 to 1973. He was married to the French artist and sculptor Louise Bourgeois.
Julián Martínez, also known as Pocano (1879–1943), was a San Ildefonso Pueblo potter, painter, and the patriarch of a family of Native American ceramic artists in the United States.
Paul Burlin was an American modern and abstract expressionist painter.
Fred Kabotie was a celebrated Hopi painter, silversmith, illustrator, potter, author, curator and educator. His native name in the Hopi language is Naqavoy'ma which translates to Day After Day.
Charles Sequevya Loloma was a Hopi Native American artist known for his jewelry. He also worked in pottery, painting and ceramics.
Martha Hopkins Struever (1931–2017) was an American Indian art dealer, author, and leading scholar on historic and contemporary Pueblo Indian pottery and Pueblo and Navajo Indian jewelry. In June 2015, a new gallery in the Wheelwright Museum of the American Indian, was named for her. The first permanent museum gallery devoted to Native American jewelry, the Martha Hopkins Struever Gallery, is part of the Center for the Study of Southwestern Jewelry.
Velino Shije Herrera ,note also known as Ma Pe Wi, was a Zia Pueblo Indian painter.
Tonita Peña born as Quah Ah but also used the name Tonita Vigil Peña and María Antonia Tonita Peña. Peña was a renowned Pueblo artist, specializing in pen and ink on paper embellished with watercolor. She was a well-known and influential Native American artist and art teacher of the early 1920s and 1930s.
Lloyd Henri Kiva New was a pioneer of modern Native American fashion design and a cofounder and president emeritus of the Institute of American Indian Arts (IAIA) in Santa Fe, New Mexico.
Frederic Huntington Douglas also known as Eric Douglas. "was one of the first scholars to recognize the artistic achievements of American Indians as well as the arts of Africa and Oceania."
Yeffe Kimball, born Effie Goodman, was an American artist known for her abstract modernist work with Native American and space exploration subjects. Kimball created work under an assumed Osage Indian identity, rising to prominence after her admittance of the painting Sacred Buffalo into the Philbrook Museum of Art's first Indian Annual in Tulsa, Oklahoma, in 1946.
Joe Hilario Herrera, was an American Pueblo painter, teacher, radio newscaster, politician, and a Pueblo activist; from a mixed Cochiti and San Ildefonso background. He was the son of the artist Tonita Peña, and had trained at the Santa Fe Indian School.
Gilbert Benjamin Atencio, also called Wah Peen, was a San Ildefonso Pueblo painter, potter, medical Illustrator, and politician.
Mitchell (Mitch) Armitage Wilder was an American mid-20th century arts administrator, scholar, and photographer. Between 1935 and 1961 he was the founding curator or director of three art museums: the Taylor Museum of the Colorado Springs Fine Arts Center, the Abby Aldrich Rockefeller Folk Art Museum at Colonial Williamsburg, and the Amon Carter Museum of American Art in Fort Worth, Texas. Additionally, as director of the Chouinard Art Institute, Wilder facilitated the incorporation of that school for animators into the California Institute of the Arts.
Otis Polelonema (1902–1981), was a Hopi painter, illustrator, weaver, song composer, and educator. He lived in Shongopovi most of his life. He also worked as a WPA artist in the mural division. His native name in the Hopi language is Lomadamocvia which translates to "springtime".
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