Indonesian batik patterns are coloured patterns on cloth made by the resist-dyeing technique of batik. The patterns are often associated with a particular city or region, and may have a symbolic meaning there.
The Batik kawung motif originated in the city of Yogyakarta and comes in a variety of styles. The motif has a geometrically organized pattern of spheres that resembles the kawung fruit (palm fruit). This pattern is thought to represent a lotus flower with four blooming crown petals, representing purity. [1] The geometrically organized kawung pattern is seen as a representation of authority in Javanese society. Power is symbolized by the dot in the center of the geometrically aligned ovals. [2] This reflects the position of rulers being the center of authority, which may now be understood as a depiction of the relationship between the people and the government. Other kawung symbolisms are connected to wisdom, such as representing the ancient Javanese philosophy of life of sedulur papat lima pancer. [2] As a result, it is intended signify human existence, in the hopes that a person would not forget their roots. The colour scheme of the kawung batik pattern, which includes a combination of dark and bright hues represents human traits. As the kawung pattern is frequently regarded as a palm tree's fruit that is thought to be extremely beneficial for people, it is believed that whoever uses this motif will have a positive influence on the environment. [2] Furthermore, the kawung batik motif is seen as a sign of power and justice. [3] Since the Kawung motif is frequently associated with a symbolism of authority and has many philosophical meanings, it was formerly used only by the Javanese royal family. [4]
The word Parang comes from the Javanese for slope. The motif depicts a diagonal line descending from high to low and has a slope of 45 degrees. The basic pattern is the letter S. The meaning of the parang motif can be interpreted in two ways. Some speculate this theme is derived from the pattern of the sword worn by knights and kings when fighting. Others say Panembahan Senapati designed the pattern while watching the South Sea waves crash against the beach's rocks, with the ocean waves symbolizing the center of natural energy, or the king. [4] The parang motif's oblique construction is a sign of strength, greatness, authority, and speed of movement. The parang motif, like the kawung design, is a batik larang as it is exclusively worn by the monarch and his relatives. [4] The size of the parang motif represents the wearer's position in the royal family's hierarchy. [5] The parang pattern has many variations, each of which has its own meaning and is allocated to a certain member of the royal family based on their rank. Barong, rusak, gendreh, and klithik are some variations of the parang motif. [4] In general, the motif is meant to represent a person's strong will and determination. It represents a strong relationship and bond, both in terms of efforts to improve oneself, efforts to fight for prosperity, as well as forms of family ties. [4]
The mega mendung pattern has become a symbol of the city of its origin, Cirebon, due to its widespread popularity. The entrance of the Chinese traders is credited with the birth of the mega mendung motif. [6] The motif is formed like a cloud, representing nirvana and the transcendental notion of divinity in Chinese culture. In another variant, the inspiration for this motif came from someone having seen a cloud reflected in a puddle of water while the weather was overcast. Mega mendung motifs must have a seven colour gradations. The motif's name means "the sky will rain", and the motif's seven colour gradations are supposed to represent the seven layers of the sky. [6] The term mendung, which means "cloudy", is used in the pattern's name to represent patience. [6] This means humans should not be quick to anger and should exercise patience even when confronted with emotional events. The cloud's structure should be consistent, as the direction must be horizontal rather than vertical. [6] The clouds must be flat, as the cloud's purpose is to shield those beneath it from the scorching sun. [6]
Th Tujuh rupa ("Seven Appearances") pattern originates in Pekalongan and is the product of a fusion of Indonesian and Chinese cultures. [7] Ceramic ornaments from China are frequently used in the Tujuh Rupa motif. [7] However, the embellishments on these motifs sometimes include brilliantly coloured ornaments of natural elements such as animals and plants. The Tujuh Rupa motifs signifies ancestral ties and to represent gentleness and compassion. [8] The motifs portrayed frequently represent aspects of coastal people's life, such as their ability to adapt to other cultures. [8]
The Truntum [ id ] pattern was developed by Kanjeng Ratu Kencana (Queen Sunan Paku Buwana III) in the years 1749–1799 as a symbol of true, unconditional, and eternal love. It embodies a hope that as love becomes stronger, it will become more fruitful. [9] Truntum comes from the word nuntun (guide). According to legend, Kanjeng Ratu Kencana's spouse disregarded her because he was preoccupied with his new concubine. She was inspired to design a batik with a truntum motif shaped like a star after looking up at the clear, star-studded sky. The king subsequently discovered the Queen creating the lovely pattern, and his feelings for her grew stronger with each passing day. Furthermore, the truntum pattern represents loyalty and devotion. [9]
As the colouring technique of this Soga motif employs natural dyes extracted from the trunk of the soga tree, the batik motif is therefore known as Sogan. Traditional Sogan batik is a kind of batik unique to the Javanese Keraton, specifically Keraton Yogyakarta and Keraton Solo. The traditional Keraton patterns are generally followed by this Sogan motifs.The colours of Sogan Yogya and Solo are what differentiates the two Sogan motif variations from each other. Yogya sogan motifs are predominantly dark brown, black, and white, whereas Solo sogan motifs are often orange-brown and brown. The Sogan motif uses five primary colours to represent the human nature: black, red, yellow, white, and green are the five colours. [10]
Lasem batik is a coastal batik that developed through a cross-cultural exchange between native Javanese batik that were influenced by the Keraton motif, and the incorporation of foreign cultural aspects, particularly Chinese culture. Therefore, the Lasem Batik has a distinct look and is rich in Chinese and Javanese cultural subtleties. The Lasem motif is distinguished by its distinctive red hue, known as getih pitik or 'chicken blood'. [11] This is not to imply it is coloured with chicken blood, but in the past, the dye powder, which was generally imported from Europe, was combined with Lasem water to turn it crimson. Even if it is close to the traditional Lasem hue, the red colour is now a little different. The Lasem motif comes in many variations, but the most common is that of China's famed Hong bird. The origin of the motif started when Admiral Cheng Ho's crew member Bi Nang Un is reported to have moved to Central Java with his wife Na Li Ni, where she learnt to create batik motifs. Na Li Ni is credited as being the first to use dragon designs, hong birds, Chinese money, and the colour red in batik. [12] As a result, the Lasem patterns and colours have symbolic connotations linked to Chinese and Javanese philosophy, resulting in the motif carrying a meaning of unity and a representation of Chinese and Javanese acculturation. [13]
The Sidomukti [ id ] batik motif is a Surakarta, Central Java-based motif. The Sidomulyo motif has been developed into this motif, whereby Paku Buwono IV altered the backdrop of the white Sidomulyo batik motif to the ukel motif, which was eventually dubbed the Sidomukti batik motif. This batik design is a kind of Keraton batik produced using natural soga dyes. [14] On Sidomukti batik cloth, the colour of soga or brown is the traditional batik colour. The term Sidomukti comes from the word Sido, which means "to become" or "accepted", and "mukti", which means "noble", "happy", "powerful", "respected", and "prosperous". [14] As a result, the Sidomukti motif represents the desire to achieve inner and external happiness, or for married couples, the hope of a bright and happy future for the bride and groom. The Sidomukti motifs are made up of multiple ornaments with different meanings and philosophies. [15] A butterfly is the main ornament of this motif. Enlightenment, liberty, and perfection are all associated with this ornamentation. Furthermore, the butterfly represents beauty, great aspirations, and a brighter future. The Singgasana or throne ornament is the second ornament. This ornament is meant to important positions, implying that the person who wears it will ascend in rank and status. It is envisioned that the individual would be recognized and appreciated by a large number of people. The Meru ornament, often known as mountain ornaments, is the third ornament. Meru is defined as a lofty mountain top where the gods live in Javanese Hindu tradition. Because the Meru ornament represents grandeur, magnificence, and firmness, it represents a want for the wearer to be successful. The flower ornament is the last ornament, and it is intended to represent beauty. This ornament represents the hope for something wonderful in life that is sturdy and substantial to hang on to, despite the numerous challenges that may arise. [14]
The Sidomulyo [ id ] batik motif dates back to the Kartasura Mataram period, when Sultan Pakubuwono IV changed the pattern's base with isen-isen ukel. The Sidomulyo pattern is a type of Keraton batik, and originates from Surakarta, Central Java. [14] Sido means "to become" or "accepted" in Javanese, whereas mulyo means "noble”. During the wedding ceremony, a bride and groom generally wear a batik fabric with the Sidomulyo motif in the hope that the family would thrive in the future. [14]
The Sekar Jagad [ id ] motif has been popular since the 18th century. It may be intended to depict the beauty and diversity of the world's ethnic groups, or it may derive from the Javanese words sekar (flower) and jagad (world), for the beauty of flowers. [16] The existence of curving lines like islands is a feature of the motif, making it look like a map. The motif is irregularly patterned, unlike many other batik motifs. The island-shaped lines, isen-isen, have embedded motifs such as kawung, truntum, slopes, flora and fauna. [16]
Batik is a dyeing technique using wax resist. The term is also used to describe patterned textiles created with that technique. Batik is made by drawing or stamping wax on a cloth to prevent colour absorption during the dyeing process. This creates a patterned negative when the wax is removed from the dyed cloth. Artisans may create intricate coloured patterns with multiple cycles of wax application and dyeing. Patterns and motifs vary widely even within countries. Some pattern hold deep symbolic significance and used only in certain occasions, while some were created to satisfy market demand and fashion trends.
Canting, Canṭing, Canthing, or Chanting is a traditional Javanese tool to apply the malam in the original Javan Batik-making process, more precisely for the Batik Tulis type. Traditionally, the Canting consists of metal-based container for wax with small pipe spout and bamboo handle, made of copper, bronze, zinc or iron material, however modern version might use teflon.
The kris or keris is a Javanese asymmetrical dagger with a distinctive blade-patterning achieved through alternating laminations of iron and nickelous iron (pamor). The kris is famous for its distinctive wavy blade, although many have straight blades as well, and is one of the weapons commonly used in the pencak silat martial art native to Indonesia. Kris have been produced in many regions of Indonesia for centuries, but nowhere—although the island of Bali comes close—is the kris so embedded in a mutually-connected whole of ritual prescriptions and acts, ceremonies, mythical backgrounds and epic poetry as in Central Java. Within Indonesia the kris is commonly associated with Javanese culture, although other ethnicities in it and surrounding regions are familiar with the weapon as part of their cultures, such as the Balinese, Sundanese, Malay, Madurese, Banjar, Buginese, and Makassar people. The kris itself is considered as a cultural symbol of Indonesia and also neighbouring countries like Brunei, Malaysia, Philippines, Singapore, and Thailand.
Cirebon is a port city on the northern coast of the Indonesian island of Java. It is the only coastal city of West Java, located about 40 km west of the provincial border with Central Java, approximately 297 km (185 mi) east of Jakarta, at 6°43′S108°34′E. It had a population of 296,389 at the 2010 census and 333,303 at the 2020 census; the official estimate as at mid 2023 was 341,980.
A kebaya is an upper garment traditionally worn by women in Southeast Asia, notably in Brunei, Indonesia, Malaysia, Singapore, and Southern Thailand. It is also worn in parts of southern Philippines and Cambodia.
Songket or sungkit is a tenun fabric that belongs to the brocade family of textiles of Brunei, Indonesia, and Malaysia. It is hand-woven in silk or cotton, and intricately patterned with gold or silver threads. The metallic threads stand out against the background cloth to create a shimmering effect. In the weaving process the metallic threads are inserted in between the silk or cotton weft (latitudinal) threads in a technique called supplementary weft weaving technique.
Cirebon Regency is a regency (kabupaten) of West Java Province of Indonesia. The town of Sumber is its capital. It covers 1,076.76 km2 and had a population of 2,068,116 at the 2010 census and 2,270,621 at the 2020 census; the official estimate as at mid 2023 was 2,360,441. These area and population figures exclude those of Cirebon City, which is an independent administration, although totally surrounded by the regency on its landward side.
Malaysian batik is batik textile art in Malaysia, especially on the east coast of Peninsular Malaysia. The most popular motifs are leaves and flowers. Malaysian batik depicting humans or animals are rare because Islam norms forbid animal images as decoration. However, the butterfly theme is a common exception. Malaysian batik is also famous for its geometrical designs, such as spirals. The method of Malaysian batik making is also quite different from those of Indonesian Javanese batik, the pattern is larger and simpler, it seldom or never uses canting to create intricate patterns and relies heavily on brush painting method to apply colours on fabrics. The colours also tend to be lighter and more vibrant than the deep coloured Javanese batik.
The Sultanate of Cirebon was an Islamic sultanate in West Java founded in the 15th century. It is said to have been founded by Sunan Gunungjati, as marked by his letter proclaiming Cirebon's independence from Pajajaran in 1482, although the settlement and the polity had been established earlier, in 1445. Sunan Gunungjati also established the Sultanate of Banten. It was one of the earliest Islamic states established in Java, along with the Sultanate of Demak.
The Royal Palace of Yogyakarta is a palace complex in the city of Yogyakarta, Yogyakarta Special Region, Indonesia. It is the seat of the reigning Sultan of Yogyakarta and his family. The complex is a center of Javanese culture and contains a museum displaying royal artifacts. It is guarded by the Yogyakarta Kraton Guards.
The national costume of Indonesia is the national attire that represents the Republic of Indonesia. It is derived from Indonesian culture and Indonesian traditional textile traditions. Today the most widely recognized Indonesian national attires include batik and kebaya, although originally those attires mainly belong within the island of Java and Bali, most prominently within Javanese, Sundanese and Balinese culture. Since Java has been the political and population center of Indonesia, folk attire from the island has become elevated into national status.
It is quite difficult to define Indonesian art, since the country is immensely diverse. The sprawling archipelago nation consists of 17,000 islands. Around 922 of those permanently inhabited, by over 1,300 ethnic groups, which speak more than 700 living languages.
The Kraton Kacirebonan is the oldest Kraton in the Indonesian city of Cirebon. It has existed since 1807. This colonial building has housed many historical relics such as Keris, Wayang puppets, war equipment, Gamelan instruments, and others. Kacirebonan is in the area of the District Pulasaren Pekalipan village, exactly 1 kilometer southwest of Kasepuhan Palace and approximately 500 meters south of Keraton Kanoman. Kraton Kacirebonan is positioned from north to south with a land area of about 46,500 square meters.
A batik shirt is a garment made from batik fabric, a traditional Indonesian textile renowned for its unique patterns and vibrant colors. The batik technique involves applying wax to the fabric to create intricate patterns, which are then dyed. This wax-resist process allows for detailed designs, often imbued with symbolic meanings.
Trusmi Batik Village is a center of batik industry in Cirebon, West Java. The place is regarded as a tourist spot for batik art as well as local culinary. The village of Trusmi is located in the town of Plered, 4 km (2.5 mi) west of the city of Cirebon. There are over 1,000 batik craftsmen involved in the batik production in Trusmi, who are not only hailed from Trusmi but also from nearby areas, such as Gamel, Kaliwulu, Wotgali, and Kalitengah. In recent years, the Trusmi village has helped boost tourism to Cirebon.
Kawung batik is an Indonesian batik motif whose shape is in the form of a circle similar to a kawung fruit which is neatly arranged geometrically. Sometimes, this motif is also interpreted as an image of a lotus flower with four flower crowns that are open. Lotus is a flower that symbolizes longevity and purity.
Parang batik is one of the oldest Indonesian batik motifs. Parang comes from the Javanese word Pereng which means slope. Parang depicts a diagonal line descending from high to low. The arrangement of the S motifs intertwining unbroken symbolizes continuity. The basic shape of the letter S is taken from the ocean waves which depict a spirit that never goes out.
Tujuh rupa batik is one of the Indonesian batik motifs originating from Pekalongan, Central Java. This tujuh rupa batik motif is very thick with natural nuances. In general, tujuh rupa batik displays animal or plant motifs. The motifs are taken from various mixtures of local culture and Chinese ethnicity. Because, in the past, Pekalongan was a transit point for traders from various countries. Thus, it is this cultural acculturation that makes Pekalongan batik unique to nature, especially the jlamprang motif, the bouquetan motif, the moonlight motif, the cement motif, the pisan bali motif and the lung-lungan motif.
The Majapahit flagand emblem refers to the royal colors and symbols used to represent the Majapahit empire. However, the nature of how the colors and the symbols were used and represented is still a subject of study and disagreement among historians.
Batik plays multiple roles in the culture of Indonesia. The wax resist-dyeing technique has been used for centuries in Java, and has been adopted in varying forms in other parts of the country. Java is home to several batik museums.