Irish Society for Promoting the Education of the Native Irish through the Medium of Their Own Language

Last updated

The Irish society for promoting the scriptural education and religious instruction of the Irish-speaking population chiefly through the medium of their own language, sometimes called the Irish Society, was a Protestant missionary society which proselytized among Irish-speaking Roman Catholics. It was founded in 1818 in Dublin by members of the Church of Ireland and remained in existence until 1914.

The main movers in setting up the society were Henry Joseph Monck Mason and Bishop Robert Daly. [1] Its offices were located at 16 Upper Sackville St., Dublin. Mason acted as its secretary for many years, besides writing several tracts in furtherance of its objectives.

The society claimed to be interdenominational and to respect religious differences. [2] However, the organisation's literature, often published to attract donations from England, demonstrates that the eventual objective was one of conversion. Missionaries liked to concentrate on aspects of the Bible which they believed contradicted Catholic teaching.

Members of the society placed emphasis on education, which would allow the Irish natives access to the scriptures in Irish for the first time. A teaching mission was set up in the Kingscourt area of County Cavan, and the success of the venture encouraged the society to establish charity schools to promote education through the Irish language. Catholic teachers were employed, as few Protestants knew Irish. These teachers were prized for their local knowledge and the fact that they could draw upon networks of friends and family. [3] However, school inspectors were Protestants.

In 1835, the society reported that it had 514 salaried teachers and that over 14,000 pupils had been inspected. [4] By 1844 the society reported that it had in place a system of elementary education in twenty-four counties, including schools, teachers, supervisors and delivery men for religious literature. [5] In 1849 it reported that it had distributed more than 30,000 books, mostly in Irish, to teachers and scholars. [6]

The Catholic Church condemned the schools and those who worked in them. Sometimes violent conflicts arose between supporters and objectors. On occasions, the police were needed at the funerals of converts and at public appearances by ministers who were converted priests. [7]

At Mason's suggestion, the committee of the Irish Society founded in 1844 two Bedell scholarships and a premium in Trinity College Dublin for encouraging the study of the Irish language. He was mainly instrumental in the establishment there of a professorship of Irish.

In 1848, the Irish Society in partnership with the controversial Irish Church Missions to Roman Catholics (ICM) undertook projects in Galway and Mayo. [8] This was a difficult alliance due to the aggressive evangelical zeal of the ICM founder, Rev. Alexander Dallas, and his anti-Catholic tirades, which caused much bitterness in the areas, as well as with members of the Irish Society, particularly in Trinity College.

In 1861, the society was instrumental in the translation into Irish of the Book of Common Prayer / Leabhar na nUrnaighe Comhchoitchionn. [8]

The society existed until 1914, and in the early years of the 20th century during the Home Rule movement, offered its belief in Scripture to solve issues. In the last 20 years of its existence, it sold off its property and schools to survive. [8]

Notes

Related Research Articles

<span class="mw-page-title-main">Irish language in Northern Ireland</span> Overview of the role and situation of the language

The Irish language is, since 2022, an official language in Northern Ireland. The main dialect spoken there is Ulster Irish. Protection for the Irish language in Northern Ireland stems largely from the European Charter for Regional or Minority Languages.

The education system in Northern Ireland differs from elsewhere in the United Kingdom, but is similar to the Republic of Ireland in sharing in the development of the national school system and serving a similar society with a relatively rural population. A child's age on 1 July determines the point of entry into the relevant stage of education in the region, whereas the relevant date in England and Wales is 1 September.

<span class="mw-page-title-main">Thomas Davis (Young Irelander)</span> Irish writer and activist

Thomas Osborne Davis was an Irish writer; with Charles Gavan Duffy and John Blake Dillon, a founding editor of The Nation, the weekly organ of what came to be known as the Young Ireland movement. While embracing the common cause of a representative, national government for Ireland, Davis took issue with the nationalist leader Daniel O'Connell by arguing for the common ("mixed") education of Catholics and Protestants and by advocating for Irish as the national language.

Education in the Republic of Ireland is a primary, secondary and higher education. In recent years further education has grown immensely with 51% of working age adults having completed higher education by 2020. Growth in the economy since the 1960s has driven much of the change in the education system. For universities there are student service fees, which students are required to pay on registration, to cover examinations, insurance and registration costs.

<span class="mw-page-title-main">Gaelic revival</span> 19th-century Irish language revival

The Gaelic revival was the late-nineteenth-century national revival of interest in the Irish language and Irish Gaelic culture. Irish had diminished as a spoken tongue, remaining the main daily language only in isolated rural areas, with English having become the dominant language in the majority of Ireland.

<span class="mw-page-title-main">St Patrick's College, Maynooth</span> Catholic college and pontifical university in County Kildare, Ireland

St Patrick's Pontifical University, Maynooth, is the "National Seminary for Ireland", and a pontifical university, located in the town of Maynooth, 24 km (15 mi) from Dublin, Ireland.

<span class="mw-page-title-main">Eugene O'Curry</span> Irish philologist and antiquary.

Eugene O'Curry was an Irish philologist and antiquary.

The Irish Church Missions (ICM) is a conservative and semi-autonomous Anglican mission. It was founded in 1849 as The Irish Church Missions to the Roman Catholics chiefly by English Anglicans though with the backing and support of Church of Ireland clergy and bishops, with the aim of converting the Roman Catholics of Ireland to Protestantism. The reference to Roman Catholics in the title was removed in 2001.

<span class="mw-page-title-main">John MacHale</span> Catholic bishop

John MacHale was the Irish Roman Catholic Archbishop of Tuam, and Irish nationalist.

<span class="mw-page-title-main">Catholic Church in Ireland</span> Roman Catholic Church on the island of Ireland, including Northern Ireland

The Catholic Church in Ireland or Irish Catholic Church, is part of the worldwide Catholic Church in communion with the Holy See. With 3.7 million members, it is the largest Christian church in Ireland. In the Republic of Ireland's 2016 census, 78% of the population identified as Catholic; this was 6% lower than the 2011 figure. By contrast, 41% of people in Northern Ireland identified as Catholic at the 2011 census; it is expected that this proportion will increase in the coming years. The Archbishop of Armagh, as the Primate of All Ireland, has ceremonial precedence in the church. The church is administered on an all-Ireland basis. The Irish Catholic Bishops' Conference is a consultative body for ordinaries in Ireland.

The Irish Metropolitan Conservative Society was an Irish political movement based in Dublin which was linked to the Irish Conservative Party, the main political party in Ireland until 1859.

<span class="mw-page-title-main">Hedge school</span> Small informal illegal schools

Hedge schools were small informal secret and illegal schools, particularly in 18th- and 19th-century Ireland, designed to secretly provide the rudiments of primary education to children of 'non-conforming' faiths. Under the penal laws of the time, only schools for those of the Anglican faith were allowed. Instead, Catholics and Presbyterians set up secret and illegal schools that met in private homes.

Events from the year 1818 in Ireland.

Souperism was a phenomenon of the Irish Great Famine. Protestant Bible societies set up schools in which starving children were fed, on the condition of receiving Protestant religious instruction at the same time. Its practitioners were reviled by the Catholic families who had to choose between Protestantism and starvation. People who converted for food were known as "soupers", "jumpers" and "cat breacs". In the words of their peers, they "took the soup". Although souperism did not occur frequently, the perception of it had a lasting effect on the popular memory of the Famine. It blemished the relief work by Protestants who gave aid without proselytising, and the rumour of souperism may have discouraged starving Catholics from attending soup kitchens for fear of betraying their faith.

Robert Daly was Church of Ireland Bishop of Cashel and Waterford from 1843 to 1872.

<span class="mw-page-title-main">John O'Reily</span> Archbishop of Adelaide

John O'Reily was an Australian Roman Catholic clergyman, the first Bishop of Port Augusta, and the second Archbishop of Adelaide. Born in Kilkenny, Ireland, O'Reily studied for the priesthood in Dublin. Upon his ordination in 1869, he migrated to Western Australia, serving as a parish priest in Fremantle, and founding a Catholic newspaper there. When the Diocese of Port Augusta was established in 1887, Pope Leo XIII named O'Reily as its first bishop. Concerned about the financial position of the diocese, he accepted the posting reluctantly. As bishop, he greatly improved the financial position of the new diocese, reducing its debt by half and earning a reputation as a competent administrator.

Owen Connellan was an Irish scholar who translated the Annals of the Four Masters into English in 1846.

Henry Joseph Monk Mason was an Irish writer who, although not a native speaker, specialised in Irish-language activities. He was a founder of The Irish Society, dedicated to spreading the Scripture in Irish, and a campaigner for prison reform.

The Reformed Priests Protection Society was a charity founded in 1844 to support former Roman Catholic priests who converted to the Church of Ireland. It was also known as the Priests' Protection Society for Ireland or the Reformed Romanist Priests' Protection Society. The Society had four objects:

  1. to "protect Priests of good character, who conscientiously abandon the Church of Rome for the pure faith of the Gospel" and to find positions for them in parishes or as missionaries
  2. to "afford protection and education" to men who abandon studying for the Roman Catholic priesthood "in consequence of the influence of divine truth"
  3. to promote "Scriptural and anti-popish instruction" through sermons and pamphlets
  4. to "reform Romish Priests" worldwide
<span class="mw-page-title-main">Edward Hoare (priest)</span>

Edward Newenham Hoare, a graduate of Trinity College, Dublin was an Irish Anglican priest: he was Archdeacon of Ardfert from 1836 to 1839, then Dean of Achonry from 1839 to 1850; and Dean of Waterford from then until his death.

References