Irka Mateo

Last updated

Irka Mateo Irka Live Barbes.jpg
Origin Dominican Republic
Genres World music
Instrument(s)Vocals, percussion

Irka Mateo is a Taino Dominican singer-songwriter and world music artist.

Contents

Career

Her artistic sensibility incubated in Spain, France, Brazil, Canada, the United States and her native Dominican Republic. In the late 1970s and early 1980s she lived in Europe (Spain and France) where she immersed herself in the emerging world music scene. In the late 1980s she moved to Canada, where she worked with the best artists in that country performing regularly at the Montreal Jazz Festival and other events and venues. It was also in Montreal that she recorded the Spanish-language version of Sucre Amer, a song in defense of Haitian sugar cane workers – the recording that led to her opening for The Fugees when they played in Haiti in 1996.

In 1998 she returned to Quisqueya (Hispaniola). Along with performing in the country and the wider Caribbean she spent the next 10 years immersing herself in the islands its folk music; founded on popular religious celebrations and Taino culture. The result is music much more infused with Afro and Taíno traditions. This work also lead Mateo to co-founding Guabancex, Wind and Water Society dedicated to the popularization and preservation of native culture. In her performances she dons a native headdress during the singing of "Anacaona" — a song that is essentially a passion play of the Taino queen hanged by the Spanish Conquistadors.

During this period she also collaborated with Luis Días (composer) on his recording EL TERROR EN VIVO (with Transporte Urbano)

Along with this field work in the Dominican Republic, Mateo has toured performing in concerts and festivals in the Caribbean and Latin America; including a performance in front of 100,000 people in Mexico City.

In 2008, Grammy Award-winning producer, Daniel Blumenfield, of GoodandEvil, Inc. discovered Mateo music and brought her to New York. She followed up with the release of the album Anacaona in 2009.

On November 16, 2017, Mateo & La Tirindanga released Vamo a Gozá, an album with 9 tracks. The album is described[ by whom? ] as "expanding the boundaries of Dominican music, while building bridges to Latin America, the Caribbean, Africa and the United States."

See also

Related Research Articles

<span class="mw-page-title-main">Dominican Republic</span> Country in the Caribbean

The Dominican Republic is a country located on the island of Hispaniola in the Greater Antilles archipelago of the Caribbean region. It occupies the eastern five-eighths of the island, which it shares with Haiti, making Hispaniola one of only two Caribbean islands, along with Saint Martin, that is shared by two sovereign states. The Dominican Republic is the second-largest nation in the Antilles by area at 48,671 square kilometers (18,792 sq mi), and third-largest by population, with approximately 10.7 million people, down from 10.8 million in 2020, of whom approximately 3.3 million live in the metropolitan area of Santo Domingo, the capital city. The official language of the country is Spanish.

<span class="mw-page-title-main">Hispaniola</span> Caribbean island shared by the Dominican Republic and Haiti

Hispaniola is an island in the Caribbean that is part of the Greater Antilles. Hispaniola is the most populous island in the West Indies, and the region's second largest in area, after the island of Cuba.

<span class="mw-page-title-main">People of the Dominican Republic</span> People who are associated with the Dominican Republic

Dominicans are the citizens of Dominican Republic and their descendants in the diaspora. Dominican is historically the name for the inhabitants of the Captaincy General of Santo Domingo, the site of the first Spanish settlement in the Western Hemisphere. The origins of the Dominican Republic, its people and culture consist predominantly in a European basis, with Native Taíno and African influences.

<span class="mw-page-title-main">Juan Luis Guerra</span> Dominican musician

Juan Luis Guerra Seijas is a Dominican musician, singer, composer, and record producer. He has sold 30 million records worldwide, making him one of the best-selling Latin music artists. Throughout his career, he has won numerous awards including 23 Latin Grammy Awards, three Grammy Awards, and one Latin Billboard Music Award. Guerra won 3 Latin Grammy Awards in 2010, including Album of the Year. In 2012, he won the Latin Grammy Award for Producer of the Year.

Merengue is a type of music and dance originating in the Dominican Republic, which has become a very popular genre throughout Latin America, and also in several major cities in the United States with Latino communities. Merengue was inscribed on November 30, 2016 in the representative list of the Intangible Cultural Heritage of Humanity of UNESCO.

<span class="mw-page-title-main">Culture of the Dominican Republic</span> Overview of the culture of Dominican Republic

The culture of the Dominican Republic is a diverse mixture of different influences from around the world. The Dominican people and their customs have origins consisting predominantly in a European cultural basis, with native Taíno and African influences.

Afro-Dominicans are Dominicans of predominant Black African ancestry. They are a minority in the country representing 7.8% of the Dominican Republic's population according to a census bureau survey in 2022. About 4.0% of the people surveyed claim an Afro-Caribbean immigrant background, while only 0.2% acknowledged Haitian descent. Currently there are many black illegal immigrants from Haiti, who are not included within the Afro-Dominican demographics as they are not legal citizens of the nation.

<span class="mw-page-title-main">Enriquillo</span> Taíno cacique who rebelled against the Spaniards from 1519 to 1533

Enriquillo, also known as "Enrique" by the Spaniards, was a Taíno cacique who rebelled against the Spaniards between 1519 and 1533. Enriquillo's rebellion is the best known rebellion of the early Caribbean period. He was born on the shores of Lake Jaragua and was part of the royal family of Jaragua. Enriquillo's aunt Anacaona was Queen of Jaragua, and his father Magiocatex was the crown prince. He is considered a hero in the modern day Dominican Republic and Haiti for his resistance in favor of the indigenous peoples. Dominican friar Bartolome de Las Casas, who documented and rallied against Spanish abuse of the native peoples, wrote sympathetically of Enriquillo.

<span class="mw-page-title-main">Culture of Puerto Rico</span> Result of a number of international and indigenous influences

The culture of Puerto Rico is the result of a number of international and indigenous influences, both past and present. Modern cultural manifestations showcase the island's rich history and help to create an identity which is uniquely Puerto Rican - Taíno, Spanish, African, and North American.

<span class="mw-page-title-main">Spanish West Indies</span> Spanish possession in the Caribbean between 1492-1898

The Spanish West Indies or the Spanish Antilles were Spanish colonies in the Caribbean. In terms of governance of the Spanish Empire, The Indies was the designation for all its overseas territories and was overseen by the Council of the Indies, founded in 1524 and based in Spain. When the Crown established the Viceroyalty of New Spain in 1535, the islands of the Caribbean came under its jurisdiction.

<span class="mw-page-title-main">Anacaona</span> Female cacique from Hispaniola

Anacaona (1474?–1504), or Golden Flower, was a Taíno cacica, or female cacique (chief), religious expert, poet and composer born in Xaragua. Before the arrival of Christopher Columbus in 1492, Ayiti or Quisqueya to the Taínos was divided into five kingdoms, i.e., Xaragua, Maguana, Higüey, Maguá and Marién. Anacaona was born into a family of caciques. She was the sister of Bohechío, the ruler of Xaragua.

Caribbean art refers to the visual as well as plastic arts originating from the islands of the Caribbean. Art in the Caribbean reflects thousands of years of habitation by Arawak, Kalinago, and other people of the Caribbean followed by waves of immigration, which included artists of European origins and subsequently by artists with heritage from countries all around the world. The nature of Caribbean art reflects these diverse origins, as artists have taken their traditions and adapted these influences to reflect the reality of their lives in the Caribbean.

<span class="mw-page-title-main">Chiefdoms of Hispaniola</span> Tainos tribes in Hispaniola

The chiefdoms of Hispaniola were the primary political units employed by the Taíno inhabitants of Hispaniola in the early historical era. At the time of European contact in 1492, the island was divided into five chiefdoms or cacicazgos, each headed by a cacique or paramount chief. Below him were lesser caciques presiding over villages or districts and nitaínos, an elite class in Taíno society.

<span class="mw-page-title-main">Haitians</span> Inhabitants citizens of Haiti and their descendants in the Haitian diaspora

Haitians are the citizens of Haiti and the descendants in the diaspora through direct parentage. An ethnonational group, Haitians generally comprise the modern descendants of self-liberated Africans in the Caribbean territory historically referred to as Saint-Domingue. This includes the mulatto minority who denote corresponding European ancestry, notably from French settlers. By virtue of historical distinction, the vast majority of Haitians share and identify with this common African lineage, though a small number are descendants of contemporary immigrants from the Levant who sought refuge in the island nation during World War I and World War II.

<span class="mw-page-title-main">Taíno</span> Indigenous people of the Caribbean

The Taíno were a historic indigenous people of the Caribbean whose culture has been continued today by Taíno descendant communities and Taíno revivalist communities. At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba, Dominican Republic, Jamaica, Haiti, Puerto Rico, the Bahamas, and the northern Lesser Antilles. The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus, in the Bahama Archipelago on October 12, 1492. The Taíno spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis.

Sacha "Tebó" Thébaud was a Haitian-American painter, sculptor, architect-engineer, furniture designer, urban planner, environmental reformer.

Areíto or areyto was a Taíno language word adopted by the Spanish colonizers to describe a type of religious song and dance performed by the Taíno people of the Caribbean. The areíto was a ceremonial act that was believed to narrate and honor the heroic deeds of Taíno ancestors, chiefs, gods, and cemis. Areítos involved lyrics and choreography and were often accompanied by varied instrumentation. They were performed in the central plazas of the villages and were attended by the local community members as well as members of neighboring communities.

<span class="mw-page-title-main">Dominican Vudú</span>

Dominican Vudú, or Dominican Voodoo, popularly known as Las 21 Divisiones, is a heavily Catholicized syncretic shamanistic religion of African-Caribbean origin which developed in the erstwhile Spanish colony of Santo Domingo on the island of Hispaniola.

Caonabo was a Taíno cacique (chieftain) of Hispaniola at the time of Christopher Columbus's arrival to the island. He was known for his fighting skills and his ferocity. He was married to Anacaona, who was the sister of another cacique named Bohechío.

<span class="mw-page-title-main">Mixed Dominicans</span> Dominicans of mixed racial origins

Mixed-race, mulatto, mestizo, quadroon, griffe, or multiracial Dominicans are Dominican people of mixed racial ancestry. Representing 73.9% of the Dominican Republic's population, they are the majority in the country.

References