James Brusseau is a French philosopher specializing in contemporary Continental philosophy, history of philosophy and ethics. [1] In 1994, Brusseau joined the faculty of Philosophy and Letters at the Mexican National University in Mexico City teaching graduate courses in philosophy and comparative literature. He has also taught in Europe and the California State University. Currently he teaches at Pace University in New York City. [2] Brusseau took a Ph.D. in Philosophy under the direction of Alphonso Lingis He is currently a professor at Pace University in New York City. He is married to a Spaniard and has two children.
Brusseau's scholarship focuses on philosophical decadence, which he defines as philosophers stepping aside from the task of making accurate theories about the larger world, and instead endeavoring to produce theories that in their turn provoke more theorizing. Within this framework, whether a philosopher is actually right about things becomes a secondary or derivative concern. The guiding purpose is to provoke more strictly philosophical discussion and study. As a result, the best philosophical idea directly equals the one producing the most subsequent philosophizing.
Brusseau attempts to locate decadence in the history of philosophy at Friedrich Nietzsche's appropriation by recent French philosophers including Michel Foucault, Gilles Deleuze and Jacques Derrida. He calls the moment a "reversal" in philosophy's history, one where thought no longer exists to pursue truth, instead, truths exist to serve and accelerate thinking. [3]
It is unclear from Brusseau's published work and lectures whether he considers this development to be negative, neutral or positive.
Brusseau's academic research in philosophical ethics explores the human experience of artificial intelligence in the areas of privacy, freedom, authenticity, and personal identity [4] In the area of applied ethics, one study employs natural language processing to generate ethical evaluations of companies that function with artificial intelligence at the core of their operation, [5] [6] effectively using AI to apply AI ethics to AI. [7]
In Business Ethics Workshop, [8] Brusseau focuses on philosophical approaches to the corporation's role in society, and ethical questions arising around branding and the creation of product reputation. The fabrication of consumer needs and consumer identity is also considered. [9]
Brusseau's Dignity, Pleasures, Vulgarity: Philosophy and Animal Rights [10] asks how animal studies reflect back to reveal human truths. [11]
The documentary Wealth Inequality Workshop [12] unites utilitarianism, Rawls, Nozick, Bataille and Deleuze to explore theoretical dilemmas of wealth inequality. Brusseau argues that the philosophies of Bataille and Deleuze can be mobilized both to allow and limit wealth inequality. [13] [14]
In ethical philosophy, ethical egoism is the normative position that moral agents ought to act in their own self-interest. It differs from psychological egoism, which claims that people can only act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is rational to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical.
Friedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in Switzerland in 1869, at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897, and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Gilles Louis René Deleuze was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art. His most popular works were the two volumes of Capitalism and Schizophrenia: Anti-Oedipus (1972) and A Thousand Plateaus (1980), both co-written with psychoanalyst Félix Guattari. His metaphysical treatise Difference and Repetition (1968) is considered by many scholars to be his magnum opus.
Nihilism is a family of views within philosophy that rejects generally accepted or fundamental aspects of human existence, such as knowledge, morality, or meaning. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.
Moral skepticism is a class of meta-ethical theories all members of which entail that no one has any moral knowledge. Many moral skeptics also make the stronger, modal claim that moral knowledge is impossible. Moral skepticism is particularly opposed to moral realism: the view that there are knowable and objective moral truths.
This index of ethics articles puts articles relevant to well-known ethical debates and decisions in one place - including practical problems long known in philosophy, and the more abstract subjects in law, politics, and some professions and sciences. It lists also those core concepts essential to understanding ethics as applied in various religions, some movements derived from religions, and religions discussed as if they were a theory of ethics making no special claim to divine status.
Continental philosophy is an umbrella term for philosophies prominent in continental Europe. Michael E. Rosen has ventured to identify common themes that typically characterize continental philosophy. These themes proposed by Rosen derive from a broadly Kantian thesis that knowledge, experience, and reality are bound and shaped by conditions best understood through philosophical reflection rather than exclusively empirical inquiry.
Lev Isaakovich Shestov was a Jewish-Russian existentialist and religious philosopher. He is best known for his critiques of both philosophic rationalism and positivism. His work advocated a movement beyond reason and metaphysics, arguing that these are incapable of conclusively establishing truth about ultimate problems, including the nature of God or existence. Contemporary scholars have associated his work with the label "anti-philosophy."
Philosophy and literature involves the literary treatment of philosophers and philosophical themes, and the philosophical treatment of issues raised by literature.
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. It is distinguished from other ways of addressing fundamental questions by being critical and generally systematic and by its reliance on rational argument. It involves logical analysis of language and clarification of the meaning of words and concepts.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—a source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Indian philosopher Valluvar.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a universal law.” It is also associated with the idea that “[i]t is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law.
Spinoza: Practical Philosophy by French philosopher Gilles Deleuze examines Baruch Spinoza's philosophy, discussing Ethics (1677) and other works such as the Tractatus Theologico-Politicus (1670), providing a lengthy chapter defining Spinoza's main concepts in dictionary form. Deleuze relates Spinoza's ethical philosophy to the writings of Friedrich Nietzsche and Willem van Blijenbergh, a grain broker who corresponded with Spinoza in the first half of 1665 and questioned the ethics of his concept of evil.
Western philosophy, the part of philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek philosophía (φιλοσοφία), literally, "the love of wisdom" Ancient Greek: φιλεῖν phileîn, "to love" and σοφία sophía, "wisdom".
The philosophy of happiness is the philosophical concern with the existence, nature, and attainment of happiness. Some philosophers believe happiness can be understood as the moral goal of life or as an aspect of chance; indeed, in most European languages the term happiness is synonymous with luck. Thus, philosophers usually explicate on happiness as either a state of mind, or a life that goes well for the person leading it. Given the pragmatic concern for the attainment of happiness, research in psychology has guided many modern-day philosophers in developing their theories.
Juliana González Valenzuela is a Mexican philosopher.
This is a list of philosophical literature articles.
Daniel W. Smith is an American philosopher, academic, researcher, and translator. He is a professor in the Department of Philosophy at Purdue University, where his work is focused on 19th and 20th century continental philosophy.