A slave rebellion is an armed uprising by enslaved people, as a way of fighting for their freedom. Rebellions of enslaved people have occurred in nearly all societies that practice slavery or have practiced slavery in the past. A desire for freedom and the dream of successful rebellion is often the greatest object of song, art, and culture amongst the enslaved population. Many of the events, however, are often violently opposed and suppressed by slaveholders.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during early colonial days, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition. In the decades after the end of Reconstruction, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The American Colonization Society (ACS), initially the Society for the Colonization of Free People of Color of America until 1837, was an American organization founded in 1816 by Robert Finley to encourage and support the migration of freeborn blacks and emancipated slaves to the continent of Africa.
Gabriel, referred to by some as Gabriel Prosser, the surname of his slaveholder, was a man of African descent born in Virginia, and a blacksmith enslaved by the Prosser family who planned a large slave rebellion in the Richmond, Virginia, area in the summer of 1800. Information regarding the revolt, which came to be known as "Gabriel's Rebellion", was leaked prior to its execution, and he and twenty-five followers were hanged. The site of Gabriel's execution was for several years believed to have been at the Shockoe Bottom African Burial Ground, historically known as the Burial Ground for Negroes. His execution was advertised as occurring at the usual place, however in 1800 that may have been a location other than the Burial Ground for Negroes. The location of Gabriel's burial is also unknown.
In the context of the history of slavery in the Americas, free people of color were primarily people of mixed African, European, and Native American descent who were not enslaved. However, the term also applied to people born free who were primarily of black African descent with little mixture. They were a distinct group of free people of color in the French colonies, including Louisiana and in settlements on Caribbean islands, such as Saint-Domingue (Haiti), St. Lucia, Dominica, Guadeloupe, and Martinique. In these territories and major cities, particularly New Orleans, and those cities held by the Spanish, a substantial third class of primarily mixed-race, free people developed. These colonial societies classified mixed-race people in a variety of ways, generally related to visible features and to the proportion of African ancestry. Racial classifications were numerous in Latin America.
Prince Hall was an American abolitionist and leader in the free black community in Boston. He founded Prince Hall Freemasonry and lobbied for education rights for African American children. He was also active in the back-to-Africa movement.
The ideas of the Age of Enlightenment came to Spain in the 18th century with the new Bourbon dynasty, following the death of the last Habsburg monarch, Charles II, in 1700. The period of reform and 'enlightened despotism' under the eighteenth-century Bourbons focused on centralizing and modernizing the Spanish government, and improvement of infrastructure, beginning with the rule of King Charles III and the work of his minister, José Moñino, count of Floridablanca. In the political and economic sphere, the crown implemented a series of changes, collectively known as the Bourbon reforms, which were aimed at making the overseas empire more prosperous to the benefit of Spain.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. In its American territories, Spain displayed an early abolitionist stance towards indigenous people although Native American slavery continued to be practiced, particularly until the New Laws of 1543. The Spanish empire, however was involved in the enslavement of people of African origin. Although the Spanish often depended on others to obtain enslaved Africans and transport them across the Atlantic, the Spanish Empire was a major recipient of enslaved Africans, with around 22% of the Africans delivered to American shores ending up in the Spanish Empire.
The history of the colonial period of South Carolina focuses on the English colonization that created one of the original Thirteen Colonies. Major settlement began after 1651 as the northern half of the British colony of Carolina attracted frontiersmen from Pennsylvania and Virginia, while the southern parts were populated by wealthy English people who set up large plantations dependent on slave labor, for the cultivation of tobacco, cotton, rice, and indigo.
Prince Hall Freemasonry is a branch of North American Freemasonry for African Americans founded by Prince Hall on September 29, 1784. There are two main branches of Prince Hall Freemasonry: the independent State Prince Hall Grand Lodges, most of which are recognized by White Masonic jurisdictions, and those under the jurisdiction of the National Grand Lodge. Prince Hall Freemasonry is the oldest and largest predominantly African-American fraternity in the nation.
Plaçage was a recognized extralegal system in French and Spanish slave colonies of North America by which ethnic European men entered into civil unions with non-Europeans of African, Native American and mixed-race descent. The term comes from the French placer meaning "to place with". The women were not legally recognized as wives but were known as placées; their relationships were recognized among the free people of color as mariages de la main gauche or left-handed marriages. They became institutionalized with contracts or negotiations that settled property on the woman and her children and, in some cases, gave them freedom if they were enslaved. The system flourished throughout the French and Spanish colonial periods, reaching its zenith during the latter, between 1769 and 1803.
Slavery in Georgia is known to have been practiced by European colonists. During the colonial era, the practice of slavery in Georgia soon became surpassed by industrial-scale plantation slavery.
John Marrant was an American Methodist preacher and missionary and one of the first black preachers in North America. Born free in New York City, he moved as a child with his family to Charleston, South Carolina. His father died when he was young, and he and his mother also lived in Florida and Georgia. After escaping to the Cherokee, with whom he lived for two years, he allied with the British during the American Revolutionary War and resettled afterward in London. There he became involved with the Countess of Huntingdon's Connexion and ordained as a preacher.
Daniel Coker (1780–1846), born Isaac Wright, was an African American of mixed race from Baltimore, Maryland; after he gained freedom from slavery, he became a Methodist minister. He wrote one of the few pamphlets published in the South that protested against slavery and supported abolition. In 1816 he helped found the African Methodist Episcopal Church, the first independent black denomination in the United States, at its first national convention in Philadelphia.
Jorge Cañizares-Esguerra is a faculty member in the history department at the University of Texas at Austin, where he holds the Alice Drysdale Sheffield Professorship in History. He is most notable for his work in Atlantic history, the history of science in the early modern Spanish empire, and the colonizing ideologies of the Iberian and British empires. The core of his intellectual project has been to demonstrate the deep formative role of Latin America both to the colonial history of the U.S. and to the history of Western modernity as a whole. While Latin America does appear in the histories of slavery, globalization, and capitalism, Canizares-Esguerra goes beyond these narratives and introduces the region as the cradle of modern science, abolitionism, republicanism, and democracy.
Emily Berquist Soule is a historian of Colonial Latin America and the Spanish Empire.
John Cabess was a prominent African trader in the port city of Komenda, part of the Eguafo Kingdom, in modern-day Ghana. He was a major British ally and was a supplier to the British Royal African Company. As a trader, he became a strong economic and political force in the coastal region in the early 1700s, playing an active role in the Komenda Wars, the rise of the Ashanti Empire, the expansion of British involvement in West Africa, and the beginnings of large-scale Atlantic slave trade. Because of his combined economic and political power, historian Kwame Daaku named Cabess one of the "merchant princes" of the Gold Coast in the 1700s. He died in 1722, but his heirs continued to exert economic power in the port for the remainder of the 18th century.
The historiography of colonial Spanish America in multiple languages is vast and has a long history. It dates back to the early sixteenth century with multiple competing accounts of the conquest, Spaniards’ eighteenth-century attempts to discover how to reverse the decline of its empire, and people of Spanish descent born in the Americas (criollos) search for an identity other than Spanish, and the creation of creole patriotism. Following independence in some parts of Spanish America, some politically-engaged citizens of the new sovereign nations sought to shape national identity. In the nineteenth and early twentieth centuries, non-Spanish American historians began writing chronicles important events, such as the conquests of the Aztec Empire and the Inca Empire, dispassionate histories of the Spanish imperial project after its almost complete demise in the hemisphere, and histories of the southwest borderlands, areas of the United States that had previously been part of the Spanish Empire, led by Herbert Eugene Bolton. At the turn of the twentieth century, scholarly research on Spanish America saw the creation of college courses dealing with the region, the systematic training of professional historians in the field, and the founding of the first specialized journal, Hispanic American Historical Review. For most of the twentieth century, historians of colonial Spanish America read and were familiar with a large canon of work. With the expansion of the field in the late twentieth century, there has been the establishment of new subfields, the founding of new journals, and the proliferation of monographs, anthologies, and articles for increasingly specialized practitioners and readerships. The Conference on Latin American History, the organization of Latin American historians affiliated with the American Historical Association, awards a number of prizes for publications, with works on early Latin American history well represented. The Latin American Studies Association has a section devoted to scholarship on the colonial era.
The Chesapeake rebellion of 1730 was the largest slave rebellion of the colonial period in North America. Believing that Virginian planters had disregarded a royal edict from King George II which freed slaves, two hundred slaves gathered in Princess Anne County, Virginia, in October, electing captains and demanding that Governor Gooch honor the royal edict. White planters stopped these meetings, arresting some slaves and forcing others to flee. Although hundreds of slaves fled to the Great Dismal Swamp, they were immediately hunted down by the authorities and their Pasquotank allies.
Benjamin Breen is an American historian of science and medicine and an Associate Professor of History at the University of California, Santa Cruz. His book The Age of Intoxication (2019) was awarded the 2021 William H. Welch Medal from the American Association for the History of Medicine.
