See also
- Simeon Stylites, contemporary of James the Solitary
- Poustinia
James the Solitary was a hermit saint of the fifth century and a student of St. Maron, patriarch of the Maronite Catholic Church. He is commemorated on November 26.
James of Cyrrhus had been taught by St. Maron and later went off to live by himself. [1] James lived his ascetic life as a man without bodily shelter, on a mountain not far from the city of Cyrrhus in Syria. [2] James was known for his wisdom and powerful gift of intercession. He was even called upon to counsel Byzantine Emperor Leo regarding matters relating to the Council of Chalcedon.
Saint James the Solitary is commemorated 26 November in the Eastern Orthodox Church, Western Rite Orthodox communities, and in Eastern Catholic Churches of Byzantine Rite.
Eastern Christianity comprises Christian traditions and church families that originally developed during classical and late antiquity in Western Asia, Asia Minor, Eastern Europe, Southeastern Europe, the Caucasus, Northeast Africa, the Fertile Crescent and the Malabar coast of South Asia, and ephemerally parts of Persia, Central Asia and the Far East. The term does not describe a single communion or religious denomination.
Divine Liturgy or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service.
John Maron, was a Syriac monk, and the first Maronite Patriarch. He is revered as a saint by the Maronite Church and universal Catholic Church, and is commemorated on March 2. He died and was buried in Kfarhy near Batroun, in Lebanon, where a shrine is dedicated to him.
The Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox ; three Eastern Catholic ; and one Eastern Orthodox.
Maron, also called Maroun or Maro, was a 4th-century Syrian Syriac Christian hermit monk in the Taurus Mountains whose followers, after his death, founded a religious Christian movement that became known as the Maronite Church, in full communion with the Holy See and the Catholic Church. The religious community which grew from this movement are the modern Maronites.
The Liturgy of Saint James is a form of Christian liturgy used by some Eastern Christians of the Byzantine rite and West Syriac Rite. It is developed from an ancient Egyptian form of the Basilean anaphoric family, and is influenced by the traditions of the rite of the Church of Jerusalem, as the Mystagogic Catecheses of Cyril of Jerusalem imply. It became widespread in Church of Antioch from the fourth or fifth century onwards, replacing the older Basilean Liturgy of Antioch. It is still the principal liturgy of the Syriac Orthodox Church, the Malankara Orthodox Syrian Church, the Maronite Church, the Syriac Catholic Church, Syro-Malankara Catholic Church and other churches employing the West Syriac Rite. It is also occasionally used in the Eastern Orthodox Church and Melkite Catholic Church. The Malankara Mar Thoma Syrian Church uses a reformed variant of this liturgy, omitting intercession of saints and prayer for the dead.
The Anaphora is the most solemn part of the Eucharistic liturgies, such as the Divine Liturgy or the Mass, which serves as a thanksgiving prayer by virtue of which the offerings of bread and wine are consecrated as the body and blood of Christ. This is the usual name for this part of the Liturgy in Greek-speaking Eastern Christianity. In the Eastern Syriac tradition Qudaša is its equivalent. The corresponding part in western Christian liturgy is nowadays most often called the Eucharistic Prayer. The Roman Rite from the 4th century until after Vatican II had a single such prayer, called the Canon of the Mass.
Alphabetical list of Eastern Christianity-related articles on English Wikipedia
Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.
The West Syriac Rite, also called the Syro-Antiochian Rite and the West Syrian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practised in the Maronite Church, the Syriac Orthodox Church, the Syriac Catholic Church and various Malankara Churches of India. It is one of two main liturgical rites of Syriac Christianity, the other being the East Syriac Rite. It originated in the ancient Patriarchate of Antioch. It has more anaphoras than any other rite.
Antiochene Rite also known as Antiochian Rite refers to the family of liturgies originally used by the patriarch of Antioch.
Christianity in Lebanon has a long and continuous history. Biblical Scriptures show that Peter and Paul evangelized the Phoenicians, whom they affiliated to the ancient Patriarchate of Antioch. Christianity spread slowly in Lebanon due to pagans who resisted conversion, but it ultimately spread throughout the country. Even after centuries of Muslim rule, it remains the dominant faith of the Mount Lebanon region and has substantial communities elsewhere.
Cyrrhus is a city in ancient Syria founded by Seleucus Nicator, one of Alexander the Great's generals. Other names for the city include Coricium, Corice, Hagioupolis, Nebi Huri, and Khoros. A false etymology of the sixth century connects it to Cyrus, king of Persia due to the resemblance of the names. The former Roman/Byzantine (arch)bishopric is now a double Catholic titular see.
Saint Peter the Hermit of Galatia near Antioch, in Byzantine Syria, lived in the early fifth century AD.
Baradates was a hermit who lived in the Diocese of Cyrrhus in Syria, and whose bishop, Theodoret, called him "the admirable Baradates."
The Coptic Rite is an Alexandrian liturgical rite. It is practised in the Coptic Orthodox Church and the Coptic Catholic Church.
The Maronite Church is an Eastern Catholic sui iuris particular church in full communion with the pope and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches. The current head of the Maronite Church is Patriarch Bechara Boutros al-Rahi, who was elected in March 2011 following the resignation of Patriarch Nasrallah Boutros Sfeir. The current seat of the Maronite Patriarchate is in Bkerke, northeast of Beirut, Lebanon. Officially known as the Antiochene Syriac Maronite Church, it is part of Syriac Christianity by liturgy and heritage.
The Holy Qurobo or Holy Qurbono refers to the Eucharist as celebrated in Syro-Antiochene Rite and the liturgical books containing rubrics for its celebration. West Syriac Rite includes various descendants of the Oriental Orthodox and Eastern Catholic churches. It consists of two distinct liturgical traditions: the Maronite Rite, and the Jacobite Rite. The major Anaphora of both the traditions is the Divine Liturgy of Saint James in Syriac language. The Churches are primarily based in the Middle East, Africa, and India.
The Eastern Catholic Churches of the Catholic Church utilize liturgies originating in Eastern Christianity, distinguishing them from the majority of Catholic liturgies which are celebrated according to the Latin liturgical rites of the Latin Church. While some of these sui iuris churches use the same liturgical ritual families as other Eastern Catholic churches and Eastern churches not in full communion with Rome, each church retains the right to institute its own canonical norms, liturgical books, and practices for the ritual celebration of the Eucharist, other sacraments, and canonical hours.
The Mystery of Crowning is a ritual component of the sacrament of marriage in Eastern Christianity. Variations of the crowning ceremony exist in multiple liturgical rites, including the Byzantine, Coptic, West Syriac, and East Syriac Rites of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. The crowning ceremony typically features a crown being placed upon the head of both the bride and bridegroom, crowning them as the queen and king of a new family.