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Carl Gustav Jung was a Swiss psychiatrist and psychoanalyst who founded analytical psychology. He was a prolific author, illustrator and correspondent, and a complex and controversial character, presumably best known through his "autobiography" Memories, Dreams, Reflections.
Marion Jean Woodman was a Canadian mythopoeic author, poet, analytical psychologist and women's movement figure. She wrote and spoke extensively about the dream theories of Carl Jung. Her works include Addiction to Perfection, The Pregnant Virgin and Bone: Dying into Life.
Psychosynthesis is an approach to psychology that expands the boundaries of the field by identifying a deeper center of identity, which is the postulate of the Self. It considers each individual unique in terms of purpose in life, and places value on the exploration of human potential. The approach combines spiritual development with psychological healing by including the life journey of an individual or their unique path to self-realization.
Transpersonal psychology, or spiritual psychology, is an area of psychology that seeks to integrate the spiritual and transcendent aspects of the human experience within the framework of modern psychology.
Analytical psychology is a term coined by Carl Jung, a Swiss psychiatrist, to describe research into his new "empirical science" of the psyche. It was designed to distinguish it from Freud's psychoanalytic theories as their seven-year collaboration on psychoanalysis was drawing to an end between 1912 and 1913. The evolution of his science is contained in his monumental opus, the Collected Works, written over sixty years of his lifetime.
In analytical psychology, the shadow is an unconscious aspect of the personality that does not correspond with the ego ideal, leading the ego to resist and project the shadow, leading to a conflict with it. In short, the shadow is the self's emotional blind spot - the part the ego does not want to acknowledge - projected as archetypes—or, in a metaphorical sense-image complexes, personified within the collective unconscious; e.g., trickster.
Arnold Mindell is an American author, therapist, and teacher in the fields of transpersonal psychology, body psychotherapy, social change, and spirituality. He is known for extending Jungian dream analysis to body symptoms, promoting ideas of 'deep democracy,' and interpreting concepts from physics and mathematics in psychological terms. Mindell is the founder of process oriented psychology, or process work, a development of Jungian psychology influenced by Taoism, shamanism, and physics.
Process-oriented psychology, also called process work, is a depth psychology theory and set of techniques developed by Arnold Mindell and associated with transpersonal psychology, somatic psychology and post-Jungian psychology. Process oriented psychology has been applied in contexts including individual therapy and working with groups and organisations. It is known for extending dream analysis to body experiences and for applying psychology to world issues including socioeconomic disparities, diversity issues, social conflict and leadership.
James Hillman was an American psychologist. He studied at, and then guided studies for, the C.G. Jung Institute in Zurich. He founded a movement toward archetypal psychology and retired into private practice, writing and traveling to lecture, until his death at his home in Connecticut.
The transpersonal is a term used by different schools of philosophy and psychology in order to describe experiences and worldviews that extend beyond the personal level of the psyche, and beyond mundane worldly events.
Depth psychology refers to the practice and research of the science of the unconscious, covering both psychoanalysis and psychology. It is also defined as the psychological theory that explores the relationship between the conscious and the unconscious, as well as the patterns and dynamics of motivation and the mind. The theories of Sigmund Freud, Carl Gustav Jung, and Alfred Adler are all considered its foundations.
Psychological astrology, or astropsychology, is the result of the cross-fertilisation of the fields of astrology with depth psychology, humanistic psychology and transpersonal psychology. There are several methods of analyzing the horoscope in the contemporary psychological astrology: the horoscope can be analysed through the archetypes within astrology or the analyses can be rooted in the psychological need and motivational theories. There might exist other astrological methods and approaches rooted in psychology. Astrologer and psychotherapist Glenn Perry characterises psychological astrology as "both a personality theory and a diagnostic tool".
Active imagination refers to a process or technique of engaging with the ideas or imaginings of one's mind. It is used as a mental strategy to communicate with the subconscious mind. In Jungian psychology, it is a method for bridging the conscious and unconscious minds. Instead of being linked to the Jungian process, the word "active imagination" in modern psychology is most frequently used to describe a propensity to have a very creative and present imagination. By examining the most evident manifestations of the unconscious mind—dreams—a person can learn how to execute this method on themselves. It is thought to be a crucial aid in the process of individuation. It employs creative imagination as an organ for "perceiving outside your mental boxes". For the first hundred years of active imagination, it was applied primarily by individuals for exploring their sub- and unconscious; hence its value in psycho-therapeutic settings. Until the "inner child" theme in the 1970s, active imagination was most closely associated with C. G. Jung's experiments with himself and with clients emphasizing its therapeutic value. In the 1980s, active imagination found uses in commercial disciplines, for example, architecture and molecular biology. Where active imagination seeks to perceive what is already present, fantasy intends to create where nothing yet exists.
Embodied imagination is a therapeutic and creative form of working with dreams and memories pioneered by Dutch Jungian psychoanalyst Robert Bosnak and based on principles first developed by Swiss psychiatrist Carl Jung, especially in his work on alchemy, and on the work of American archetypal psychologist James Hillman, who focused on soul as a simultaneous multiplicity of autonomous states.
Charles D. Laughlin, Jr. is a neuroanthropologist known primarily for having co-founded a school of neuroanthropological theory called "biogenetic structuralism." Laughlin is an emeritus professor of anthropology and religion at Carleton University in Ottawa, Canada.
Anthony Stevens was a British Jungian analyst, psychiatrist and prolific writer of books and articles on psychotherapy, evolutionary psychiatry and the scientific implications of Jung's theory of archetypes.
Jungian archetypes are a concept from psychology that refers to a universal, inherited idea, pattern of thought, or image that is present in the collective unconscious of all human beings. The psychic counterpart of instinct, archetypes are thought to be the basis of many of the common themes and symbols that appear in stories, myths, and dreams across different cultures and societies. Some examples of archetypes include those of the mother, the child, the trickster, and the flood, among others. The concept of the collective unconscious was first proposed by Carl Jung, a Swiss psychiatrist and psychoanalyst.
Pacifica Graduate Institute is a private for-profit graduate school with two campuses near Santa Barbara, California. The institute offers masters and doctoral degrees in the fields of clinical psychology, counseling, mythological studies, depth psychology, and the humanities. The institute is accredited by the WASC Senior College and University Commission.
Nor Hall. Hall is a post-Jungian psychotherapist and author. Her work focuses on archetypal studies, particularly gender issues and cultural mythology.
Gerónima Cruz Montoya (Potsunu) was an Ohkay Owingeh Pueblo artist and educator from New Mexico. She taught Native American artists at the Studio at the Santa Fe Indian School.
References
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- 1 2 "OPUS Archives, "The Jill Mellick Collection"". Opus Archives and Research Center.
- ↑ "Affiliates". Transpersonal Alliance.
- ↑ "Opus Archive and Research Center". Pacifica Graduate Institute.
- ↑ "Libraries Australia Authorities". National Library of Australia.
- ↑ "2017 Creative Expression Winners Announced!". The Transpersonal Alliance.
- ↑ "A Transformative History". Sofia University.
- ↑ Judy, Dwight H. & Robert Schmitt (1989). "Graduate programs: The Institute of Transpersonal Psychology". The Humanistic Psychologist. 17 (3). doi:10.1080/08873267.1989.9976861.
- ↑ Bogzaran, Fariba & Daniel Deslauriers (2012). Integral Dreaming: A Holistic Approach to Dreams. State University of New York Press. ISBN 9781438442372.
- ↑ Wertz, Frederick J.; Kathy Charmaz; Linda M. McMullen; Ruthellen Josselson; Rosemarie Anderson & Emalinda McSpadden (2011). Five Ways of Doing Qualitative Analysis: Phenomenological Psychology, Grounded Theory, Discourse Analysis, Narrative Research, and Intuitive Inquiry. Guilford Press. ISBN 9781609181420.
- ↑ Bloch, Stephan & Loray Daws (2015). Living Moments: On the Work of Michael Eigen. Routledge. ISBN 9781780491844.
- ↑ Reeves, Paula M. & Marion Woodman (1999). Women's Intuition: Unlocking the Wisdom of Your Body. Conari Press. ISBN 1573241563.
- ↑ Wilmer, Harry (2000). Quest for Silence. Daimon Verlag. ISBN 3856305939.
- ↑ Mellick, Jill (2019). "Piercing the Mundane: The Role of Creative Expression in Transpersonal Psychology". The Journal of Transpersonal Psychology. 50 (2): 144–159 – via Association for Transpersonal Psychology.
- ↑ Matthews, Pam (2001). "Evoking The Muse". Library Journal. 126 (13): 140.
- ↑ Anderson, Rosemarie & William Braud (2011). Transforming Self and Others Through Research: Transpersonal Research Methods and Skills for the Human Sciences and Humanities. State University of New York Press. ISBN 9781438436722.
- ↑ Myers, Tona Pearce, ed. (1999). The Soul of Creativity: Insights into the Creative Process. New World Library. ISBN 1577310772.
- ↑ Geller, Janice (2019). ""The red book hours: Discovering C.G. Jung's art mediums and creative process"" (PDF). Journal of Transpersonal Psychology. 51 (1): 124–127.
- ↑ Azevedo, Lucia (August 2019). ""The Red Book Through New Eyes"". Jung Journal: Culture and Psyche. 13 (3): 179–187. doi:10.1080/19342039.2019.1636616. S2CID 203266853.
- ↑ Riem, Antonella (Spring 2020). "Alchemical Rubedo in Jill Mellick's 'The Red Book Hours': Ecosophy on the Spirit'". Interdisciplinary Journal of Partnership Studies. 7, Issue. 1, Article 8.
- ↑ D’Agostini, Marco (November 2019). "Jill Mellick's The Red Book Hours: A Creative Dialogue with Carl Gustav Jung's Work". Le Simplegadi. XVII-No. 19: 264–273. doi:10.17456/SIMPLE-143. hdl: 11390/1196846 . S2CID 214085343.
- ↑ Shutes, Jeanne & Jill Mellick (1996). The Worlds of P'otsunu: Geronima Cruz Montoya of San Pueblo. Albuquerque, NM: University of New Mexico Press (Japanese edition 2004, trans. Asayo Iino). ISBN 9780826316431.
- ↑ Bloom, John (2000). To Show What an Indian Can Do: Sports at Native American Boarding Schools. University of Minnesota Press. ISBN 9780816636525.
- ↑ Lobo, Susan & Steve Talbot (2018). Native American Voices (3rd ed.). Routledge. ISBN 9781138356887.
- ↑ Mellick, Jill (2006). "To Cross the Great Water: A Conversation with Marion Woodman". The San Francisco Jung Institute Library Journal. 25 (2). doi:10.1525/jung.1.2006.25.2.66. JSTOR 10.1525/jung.1.2006.25.2.66.
- ↑ Woodman, Marion & Jill Mellick (1993). Emily Dickinson and the Daemon Lover [audio]. Louisville, CO: Sounds True. ISBN 156455256X.
- ↑ Woodman, Marion & Jill Mellick (1998). Coming Home to Myself: Reflections for Nurturing a Woman's Body and Soul. Conari Press. ISBN 9781573241007.
