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Jim G. Shaffer (born 1944) is an American archaeologist and professor of anthropology at Case Western Reserve University.
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Jim G. Shaffer (born 1944) is an American archaeologist and professor of anthropology at Case Western Reserve University.
Shaffer holds a B.A. (1965) and M.A. (1967) in Anthropology from Arizona State University. He also has a Ph.D. (1972) in Anthropology from University of Wisconsin–Madison.
Shaffer is known for his studies on the Indus Valley civilization. According to him, there is no archaeological indication of an Aryan migration into northwestern India during or after the decline of the Harappan city culture. [1] Instead, Shaffer has argued for "a series of cultural changes reflecting indigenous cultural developments." [2] According to Shaffer, linguistic change has mistakenly been attributed to migrations of people. [3] Shaffer gives two possible alternative explanations for the similarities between Sanskrit and western languages. [4] The first is a linguistic relationship with a "Zagrosian family of language linking Elamite and Dravidian on the Iranian Plateau," as proposed by McAlpin; according to Shaffer "linguistic similarities may have diffused west from the plateau as a result of the extensive trading networks linking cultures in the plateau with those in Mesopotamia and beyond," while also linking with the Kelteminar culture in Central Asia. [5] [note 1] Yet, Shaffer also notes that the Harappan culture was not extensively tied to this network in the third century BCE, leaving the possibility that "membership in a basic linguistic family - Zagrosian - may account for some of the linguistic similarities of later periods." [5] The second possibility is that "such linguistic similarities are a result of post-second millennium B.C. contacts with the west." [5] According to Shaffer, "[o]nce codified, it was advantageous for the emerging hereditary social elites to stabilize such linguistic traits with the validity of the explanations offered in the literature enhancing their social position." [7]
Brahui is an old Dravidian language spoken in the central part of the Balochistan Province of Pakistan, by the Brahui people, who outside of Pakistan, also form smaller, scattered communities in Iranian Baluchestan, Afghanistan, and Turkmenistan along with expatriate Brahui communities in Iraq, Qatar, and the United Arab Emirates. Linguists have long been fascinated Brahui’s isolation from the Dravidian-speaking neighbouring population of South India by a distance of more than 1,500 kilometres (930 mi) and the implications of this reality. The Kalat, Khuzdar, Mastung, Quetta, Bolan, Nasirabad, Nushki, and Kharan districts of Balochistan Province are predominantly Brahui-speaking.
The Cemetery H culture was a Bronze Age culture in North India and Pakistan, from about 1900 BC until about 1300 BC. It is regarded as a regional form of the late phase of the Indus Valley Civilization, alongside the Jhukar culture of Sindh and Rangpur culture of Gujarat, but also as the manifestation of a first wave of Indo-Aryan migrations, predating the migrations of the proto-Rig Vedic people.
The Dravidian languages are a family of languages spoken by 250 million people, mainly in southern India, north-east Sri Lanka, and south-west Pakistan. Dravidian is first attested in the 2nd century BCE, as inscriptions in Tamil-Brahmi script on cave walls in the Madurai and Tirunelveli districts of Tamil Nadu.
Mehrgarh is a Neolithic archaeological site situated on the Kacchi Plain of Balochistan in Pakistan. It is located near the Bolan Pass, to the west of the Indus River and between the modern-day Pakistani cities of Quetta, Kalat and Sibi. The site was discovered in 1974 by the French Archaeological Mission led by the French archaeologists Jean-François Jarrige and his wife, Catherine Jarrige. Mehrgarh was excavated continuously between 1974 and 1986, and again from 1997 to 2000. Archaeological material has been found in six mounds, and about 32,000 artifacts have been collected from the site. The earliest settlement at Mehrgarh—located in the northeast corner of the 495-acre (2.00 km2) site—was a small farming village dated between 7000 BCE and 5500 BCE.
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area from much of Pakistan, to northeast Afghanistan, and northwestern India. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.
The Elamo-Dravidian language family is a hypothesised language family that links the Dravidian languages of South Asia to the extinct Elamite language of ancient Elam. The latest version (2015) of the hypothesis entails a reclassification of Brahui as being more closely related to Elamite than to the remaining Dravidian languages. Linguist David McAlpin has been a chief proponent of the Elamo-Dravidian hypothesis, followed by Franklin Southworth as the other major supporter. The hypothesis has gained attention in academic circles, but has been subject to serious criticism by linguists, and remains only one of several scenarios for the origins of the Dravidian languages. Elamite is generally accepted by scholars to be a language isolate, unrelated to any other known language.
The Indus script, also known as the Harappan script, is a corpus of symbols produced by the Indus Valley Civilisation. Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record the as-yet unidentified language(s) of the Indus Valley Civilisation. Despite many attempts, the 'script' has not yet been deciphered, but efforts are ongoing. There is no known bilingual inscription to help decipher the script, and the script shows no significant changes over time. However, some of the syntax varies depending upon location.
The Indo-Aryan migrations were the migrations into the Indian subcontinent of Indo-Aryan peoples, an ethnolinguistic group that spoke Indo-Aryan languages, the predominant languages of today's North India, Pakistan, Nepal, Bangladesh, Sri Lanka and the Maldives. Indo-Aryan population movements into the region from Central Asia are considered to have started after 2000 BCE, as a slow diffusion during the Late Harappan period, which led to a language shift in the northern Indian subcontinent. Several hundred years later, the Iranian languages were brought into the Iranian plateau by the Iranians, who were closely related to the Indo-Aryans.
Black and red ware (BRW) is a South Asian earthenware, associated with the neolithic phase, Harappa, Bronze Age India, Iron Age India, the megalithic and the early historical period. Although it is sometimes called an archaeological culture, the spread in space and time and the differences in style and make are such that the ware must have been made by several cultures.
The Ochre Coloured Pottery culture (OCP) is a Bronze Age culture of the Indo-Gangetic Plain "generally dated 2000–1500 BCE," extending from eastern Punjab to northeastern Rajasthan and western Uttar Pradesh.
The Painted Grey Ware culture (PGW) is an Iron Age Indo-Aryan culture of the western Gangetic plain and the Ghaggar-Hakra valley in the Indian subcontinent, conventionally dated c.1200 to 600–500 BCE, or from 1300 to 500–300 BCE It is a successor of the Cemetery H culture and Black and red ware culture (BRW) within this region, and contemporary with the continuation of the BRW culture in the eastern Gangetic plain and Central India.
Asko Parpola is a Finnish Indologist, current professor emeritus of South Asian studies at the University of Helsinki. He specializes in Sindhology, specifically the study of the Indus script.
Several periodisations are employed for the periodisation of the Indus Valley Civilisation. While the Indus Valley Civilisation was divided into Early, Mature, and Late Harappan by archaeologists like Mortimer Wheeler, newer periodisations include the Neolithic early farming settlements, and use a stage–phase model, often combining terminology from various systems.
Pottery in the Indian subcontinent has an ancient history and is one of the most tangible and iconic elements of Indian art. Evidence of pottery has been found in the early settlements of Lahuradewa and later the Indus Valley Civilisation. Today, it is a cultural art that is still practiced extensively in Indian subcontinent. Until recent times all Indian pottery has been earthenware, including terracotta.
Vedic Sanskrit has a number of linguistic features which are alien to most other Indo-European languages. Prominent examples include: phonologically, the introduction of retroflexes, which alternate with dentals, and morphologically, the formation of gerunds. Some philologists attribute such features, as well as the presence of non-Indo-European vocabulary, to a local substratum of languages encountered by Indo-Aryan peoples in Central Asia (Bactria-Marghiana) and within the Indian subcontinent during Indo-Aryan migrations, including the Dravidian languages.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
The Dravidian peoples, Dravidian-speakers or Dravidians, are a linguistic and cultural group living primarily in Southern Asia and speaking any of the Dravidian languages. There are around 250 million native speakers of Dravidian languages. Dravidian speakers form the majority of the population of South India and are natively found in India, Pakistan, Afghanistan, Bangladesh, the Maldives, Nepal, Bhutan and Sri Lanka. Dravidian peoples are also present in Singapore, Mauritius, Malaysia, France, South Africa, Myanmar, East Africa, the Caribbean, and the United Arab Emirates through recent migration.
The Harappan language is the unknown language or languages of the Bronze Age Harappan civilization. The Harappan script has long defied attempts to read it, and therefore the language remains unknown. The language being unattested in any readable contemporary source, hypotheses regarding its nature are reduced to purported loanwords and substratum influence, notably the substratum in Vedic Sanskrit and a few terms recorded in Sumerian cuneiform, in conjunction with analyses of the undeciphered Indus script.
The peopling of India refers to the migration of Homo sapiens into the Indian subcontinent. Anatomically modern humans settled India in multiple waves of early migrations, over tens of millennia. The first migrants came with the Coastal Migration/Southern Dispersal 65,000 years ago, whereafter complex migrations within south and southeast Asia took place. West-Asian (Iranian) hunter-gatherers migrated to South Asia after the Last Glacial Period but before the onset of farming. Together with ancient South Asian hunter-gatherers they formed the population of the Indus Valley civilisation (IVC).
Franklin C. Southworth is an American linguist and Professor Emeritus of South Asian linguistics at the University of Pennsylvania.
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