John Arkhaph (also spelled Arkaph or Archaph) was the bishop of Memphis in Egypt in the 320s and 330s. He was a disciple of Bishop Melitios of Lykopolis, whom he succeeded in 327 as leader of the Church of the Martyrs. [1]
The origin and meaning of "Arkhaph" are uncertain. Athanasius treats it as a Coptic name and calls him "Archaph who is also called John". Socrates Scholasticus transforms it into the Biblical name Achab. Possibly it is formed from arch (supreme) and apa (father) as an alternate to the title archiereus (high priest), which was used of the bishop of Alexandria in some Coptic documents. [2] Besides Athanasius and Socrates, the historian Sozomen is an important source for John's career. [1]
John is first mentioned in the Breviarium Melitii, a list of bishops and other clergy of the Church of the Martyrs submitted by Melitios to the Council of Nicaea in 325. Nothing of his earlier life is known. Nor do any writings by him survive. He is "a shadowy and controversial figure". [3]
Melitios chose John as his successor shortly before his death in 327. [1] The schism in the Egyptian church that had been healed at Nicaea was resumed in 328 at the election of Athanasius as bishop of Alexandria. [3] John was a staunch opponent of Athanasius, [3] although the two reconciled long enough for the Emperor Constantine I to send John a letter of congratulations for ending the schism. [4]
There is a note added beside John's name in Athanasius' copy of the Breviarium: "was ordered by the emperor to be with the bishop". The exact meaning of the note and the identity of the bishop are a matter of academic debate. It may mean that John was ordered to submit to Athanasius in 328, or it may mean that John had been the representative of his church to the Alexandrian church at the time of the Council of Nicaea. [4] Ultimately, the rivalry between John and Athanasius resulted in the latter's condemnation at the Council of Tyre in 335. [3] Athanasius then went into exile, while John and his clergy were restored to their positions. Constantine, however, took exception to the council and exiled John and the rest of his clergy. In 337, the emperor died and Athanasius returned. [5] Nothing more is known of John after the Tyrian settlement fell apart. [2]
Athanasius I of Alexandria, also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Christian theologian and the 20th pope of Alexandria. His intermittent episcopacy spanned 45 years, of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Church Father, the chief proponent of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century.
Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.
The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.
The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
The 320s decade ran from January 1, 320, to December 31, 329.
Saint Meletius was a Christian bishop of Antioch from 360 until his death in 381. However, his episcopate was dominated by a schism, usually called the Meletian schism.
Arius was a Cyrenaic presbyter and ascetic. He has been regarded as the founder of Arianism, which holds that Jesus Christ was not coeternal with God the Father, but was rather created before time. Arian theology and its doctrine regarding the nature of the Godhead held in common a belief in subordinationism with most Christian theologians of the 3rd century, with the notable exception of Athanasius of Alexandria.
Melitius or Meletius was bishop of Lycopolis in Egypt. He is known mainly as the founder and namesake of the Melitians, one of several schismatic sects in early church history which were concerned about the ease with which lapsed Christians reentered the Church.
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Paphnutius of Thebes, also known as Paphnutius the Confessor, was a dubiously historical early Christian figure, said to be a disciple of Anthony the Great and a bishop of a city in the Upper Thebaid in the early fourth century. He is accounted by some as a prominent member of the First Council of Nicaea which took place in 325. Neither the name of his see nor the precise date of his death are known.
The First Synod of Tyre or the Council of Tyre was a gathering of bishops called together at Tyre by Emperor Constantine I for the primary purpose of evaluating charges brought against Athanasius, the Patriarch of Alexandria, who was deposed by the council.
The Council of Serdica, or Synod of Serdica, was a synod convened in 343 at Serdica in the civil diocese of Dacia, by Emperors Constans I, Augustus in the West, and Constantius II, Augustus in the East. It attempted to resolve "the tension between East and West in the Church." “The council was a disaster: the two sides, one from the west and the other from the east, never met as one.”
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The Arian controversy was a series of Christian disputes about the nature of Christ that began with a dispute between Arius and Athanasius of Alexandria, two Christian theologians from Alexandria, Egypt. The most important of these controversies concerned the relationship between the substance of God the Father and the substance of His Son.
Coptic history is the part of the history of Egypt that begins with the introduction of Christianity in Egypt in the 1st century AD during the Roman period, and covers the history of the Copts to the present day. Many of the historic items related to Coptic Christianity are on display in many museums around the world and a large number is in the Coptic Museum in Coptic Cairo.
The Melitians, sometimes called the Church of the Martyrs, were an early Christian sect in Egypt. They were founded about 306 by Bishop Melitius of Lycopolis and survived as a small group into the eighth century. The point on which they broke with the larger Catholic church was the same as that of the contemporary Donatists in the province of Africa: the ease with which lapsed Christians were received back into communion. The resultant division in the church of Egypt is known as the Melitian schism.
Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
Constantine the Great's (272–337) relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church.
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