Jonathan M. Hall

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Jonathan Mark Hall is professor of Greek history at the University of Chicago. He earned a BA from the University of Oxford (Hertford College) in 1988 and a PhD from the University of Cambridge (King's College) in 1993 [1] and he is the author of many books, including Ethnic Identity in Greek Antiquity, Hellenicity: Between Ethnicity and Culture, A History of the Archaic Greek World, ca. 1200-479 BCE, Artifact and Artifice: Classical Archaeology and the Ancient Historian, and Reclaiming the Past: Argos and its Archaeological Heritage in the Modern Era, as well as various articles and reviews on Archaic and Classical Greece. His focus of research is on Greek history, historiography, and archaeology. He has received the Quantrell Teaching Award in 2009.

Contents

Honors and awards

Publications

Monographs

Articles and contributions to edited volumes

Reviews

Related Research Articles

<span class="mw-page-title-main">Classics</span> Study of the culture of (mainly) Ancient Greece and Ancient Rome

Classics or classical studies is the study of classical antiquity. In the Western world, classics traditionally refers to the study of Classical Greek and Roman literature and their related original languages, Ancient Greek and Latin. Classics also includes Greco-Roman philosophy, history, archaeology, anthropology, art, mythology and society as secondary subjects.

<span class="mw-page-title-main">Greeks</span> Ethnic group native to Greece and Cyprus

The Greeks or Hellenes are an ethnic group and nation indigenous to Greece, Cyprus, southern Albania, Anatolia, parts of Italy and Egypt, and to a lesser extent, other countries surrounding the Eastern Mediterranean and Black Sea. They also form a significant diaspora, with many Greek communities established around the world.

<span class="mw-page-title-main">Magna Graecia</span> Historical region in Italy

Magna Graecia was the name given by the Romans to the coastal areas of Southern Italy in the present-day Italian regions of Calabria, Apulia, Basilicata, Campania and Sicily; these regions were extensively populated by Greek settlers. These settlers, who began arriving in the 8th century BC, brought with them their Hellenic civilization, which left a lasting imprint on Italy. They also influenced the native peoples, such as the Sicels and the Oenotrians, who became hellenized after they adopted the Greek culture as their own.

<span class="mw-page-title-main">Ancient Greece</span> Greek civilization from c. 1200 BC to c. 600 AD

Ancient Greece was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity, that comprised a loose collection of culturally and linguistically related city-states and other territories. Most of these regions were officially unified only once, for 13 years, under Alexander the Great's empire from 336 to 323 BC. In Western history, the era of classical antiquity was immediately followed by the Early Middle Ages and the Byzantine period.

<span class="mw-page-title-main">Ancient Elis</span> Region of Ancient Greece

Elis or Eleia is an ancient district in Greece that corresponds to the modern regional unit of Elis.

<i>Polis</i> Ancient Greek social and political organisation

Polis, plural poleis, means ‘city’ in Greek. In Ancient Greece, it originally referred to an administrative and religious city center as distinct from the rest of the city. Later it also came to mean the body of citizens under a city's jurisdiction. In modern historiography the term is normally used to refer to the ancient Greek city-states, such as Classical Athens and its contemporaries, and thus is often translated as ‘city-state’. The poleis were not like other primordial ancient city-states such as Tyre or Sidon, which were ruled by a king or a small oligarchy; rather, they were political entities ruled by their bodies of citizens.

<span class="mw-page-title-main">Hellenization</span> Spread of Greek culture

Hellenization or Hellenism is the adoption of Greek culture, religion, language, and identity by non-Greeks. In the ancient period, colonization often led to the Hellenization of indigenous peoples; in the Hellenistic period, many of the territories which were conquered by Alexander the Great were Hellenized; under the Eastern Roman (Byzantine) Empire, much of its territory was Hellenized; and in modern times, Greek culture has prevailed over minority cultures in Modern Greece.

<span class="mw-page-title-main">Archaic Greece</span> Period of ancient Greece from c. 800 to 480 BC

Archaic Greece was the period in Greek history lasting from circa 800 BC to the second Persian invasion of Greece in 480 BC, following the Greek Dark Ages and succeeded by the Classical period. In the archaic period, Greeks settled across the Mediterranean and the Black Seas, as far as Marseille in the west and Trapezus (Trebizond) in the east; and by the end of the archaic period, they were part of a trade network that spanned the entire Mediterranean.

<span class="mw-page-title-main">Perioeci</span> Spartan free non-citizens

The Perioeci or Perioikoi were the second-tier citizens of the polis of Sparta until c. 200 BC. They lived in several dozen cities within Spartan territories, which were dependent on Sparta. The perioeci only had political rights in their own city, while the course of the Spartan state exclusively belonged to Spartan citizens, or Spartiates.

<span class="mw-page-title-main">Ancient Macedonians</span> Ancient Greek ethnic group

The Macedonians were an ancient tribe that lived on the alluvial plain around the rivers Haliacmon and lower Axios in the northeastern part of mainland Greece. Essentially an ancient Greek people, they gradually expanded from their homeland along the Haliacmon valley on the northern edge of the Greek world, absorbing or driving out neighbouring non-Greek tribes, primarily Thracian and Illyrian. They spoke Ancient Macedonian, which was perhaps a sibling language to Ancient Greek, but more commonly thought to have been a dialect of Northwest Doric Greek; though, some have also suggested an Aeolic Greek classification. However, the prestige language of the region during the Classical era was Attic Greek, replaced by Koine Greek during the Hellenistic era. Their religious beliefs mirrored those of other Greeks, following the main deities of the Greek pantheon, although the Macedonians continued Archaic burial practices that had ceased in other parts of Greece after the 6th century BC. Aside from the monarchy, the core of Macedonian society was its nobility. Similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle.

Richard John Alexander Talbert is a British-American contemporary ancient historian and classicist on the faculty of the University of North Carolina at Chapel Hill, where he is William Rand Kenan, Jr., Professor of Ancient History and Classics. Talbert is a leading scholar of ancient geography and the idea of space in the ancient Mediterranean world.

<span class="mw-page-title-main">Chaonians</span> Αncient Greek tribe that inhabited the region of Epirus

The Chaonians were an ancient Greek tribe that inhabited the region of Epirus currently part of north-western Greece and southern Albania. Together with the Molossians and the Thesprotians, they formed the main tribes of the northwestern Greek group. On their southern frontier lay the Epirote kingdom of the Molossians, to their southwest stood the kingdom of the Thesprotians, and to their north were various Illyrian tribes, as well as the polis of Apollonia. By the 5th century BC, they had conquered and combined to a large degree with the neighboring Thesprotians and Molossians. The Chaonians were part of the Epirote League until 170 BC when their territory was annexed by the Roman Republic.

Robin Grimsey Osborne, is an English historian of classical antiquity, who is particularly interested in Ancient Greece.

Susan Treggiari is an English scholar of Ancient Rome, emeritus professor of Stanford University and retired member of the Faculty of Classics at the University of Oxford. Her specialist areas of study are the family and marriage in ancient Rome, Cicero and the late Roman Republic.

Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state, one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity's temple and civic cult. The temple of the deity involved was usually founded on the highest ground (acropolis) within the city walls, or elsewhere within the central public assembly space, the agora. Conversely, a city's possession of a patron deity was thought to be a mark of the city's status as polis.

Epeium or Epeion or Epium or Epion or Aepion or Aipion was a town of Triphylia in ancient Elis, which stood between Makistos and Heraea, and may have been the successor settlement to Homeric Aepy. It is one of the six cities founded by the Minyans in the territory of Paroreatae and Caucones.

Olga Palagia is Professor of Classical Archaeology at the National and Kapodistrian University of Athens and is a leading expert on ancient Greek sculpture. She is known in particular for her work on sculpture in ancient Athens and has edited a number of key handbooks on Greek sculpture.

References

  1. Ethnic identity in the Argolid, 900-600 BC. WorldCat. OCLC   53529484 . Retrieved 8 September 2017.
  2. Jennifer Carnig, Hall’s Hellenicity wins Press’ Laing Prize, University of Chicago Chronicle, 26 May 2005, Vol. 24, No. 17
  3. Goodwin Award of Merit - Previous Winners, American Philological Association. Accessed 25 June 2011