Hillel II, also known simply as Hillel, was a Jewish amora of the fifth generation in the Land of Israel. He held the office of Nasi of the Sanhedrin between 320 and 385 CE. He was the son and successor of Judah III. He is sometimes confused with Hillel the Elder, as the Talmud sometimes simply uses the name "Hillel".
Moshe haDarshan was chief of the yeshiva of Narbonne, and perhaps the founder of Jewish exegetical studies in France. Along with Rashi, his writings are often cited as the first extant writings in Zarphatic, the Judæo-French language.
Jose the Galilean, d. 15 Av, was a Jewish sage who lived in the 1st and 2nd centuries CE. He was one of the Tannaim, the rabbis whose work was compiled in the Mishna.
Eliezer ben Jose was a Jewish rabbi who lived in Judea in the 2nd century. He was the son of Jose the Galilean, and is regarded as a tanna of the fourth generation. He was a pupil of Rabbi Akiva.
Jose ben Halafta or Yose ben Halafta was a tanna of the fourth generation. He is the fifth most frequently mentioned sage in the Mishnah. Of the many Rabbi Yose's in the Talmud, Yose Ben Halafta is the one who is simply referred to as Rabbi Yose.
Jose b. Abin was a Jewish Talmudist, known as an amora of the fifth generation who lived in the Galilee in the Land of Israel. He was the son of Rabban Abin I and the teacher of Abin II. He was at first the pupil of Rabbi Jose of Yodqart, but the latter's indifference to his own family caused Jose to leave him and follow Assi. Jose was the most important among the last Halakhists of the amoraim of the Land of Israel. He had a thorough knowledge not only of the Judean customs and halakhot, but of the Babylonian, a fact that has led some scholars to maintain that Jose must have resided at some time in Babylonia. It is probable, however, that he derived his knowledge of Babylonian teaching from his father, who had traveled in Babylonia.
Kil'ayim is the fourth tractate of Seder Zeraim of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of animals together, and mixing wool and linen in garments.
Judah ben Barzillai (Albargeloni) was a Catalan Talmudist of the end of the 11th and the beginning of the 12th century. Almost nothing is known of his life. He came of a very distinguished family, on account of which he was not seldom called "ha-Nasi", a title of honor borne also by his descendants in Barcelona.
Assi II was a Jewish Talmudist, known as an amora, who lived in the Land of Israel, of the third generation, 3rd and 4th centuries, one of the two Palestinian scholars known among their contemporary Jewish Talmudical scholars of Babylonian as "the judges of the Land of Israel" and as "the distinguished priests of the Land of Israel," his companion being R. Ammi. Assi was born in Babylonia, where he attended the college of Samuel of Nehardea, but later emigrated in consequence of domestic trouble.
Solomon ben Judah of Lunel was a Provençal philosopher. His Provençal name was Solomon Vives. When he was only 13 years of age he composed, under the direction of his master, Frat Maimon, a commentary on the Cuzari of Judah ha-Levi. This commentary is extant in manuscript under the title Ḥesheḳ Shelomoh. The young author displays in this work a considerable knowledge of the philosophical literature of his time. From a quotation made therein, it seems that Solomon wrote another commentary on the Ruaḥ Ḥen, which he wrongly attributes to Samuel ibn Tibbon.
For other people named Eleazer. see: Eleazar (name)
Phinehas ben Jair was a Tanna of the 4th generation who lived, probably at Lod, in the second half of the 2nd century. He was the son-in-law of Shimon bar Yochai and a fellow disciple of Judah I. He was more celebrated for piety than for learning, although his discussions with his son-in-law evince great sagacity and a profound knowledge of tradition.
Abba Jose ben Hanan or Abba Jose ben Hanin was a tanna who lived in Judea during the 1st century CE. His career spanned the last decades before the destruction of the Second Temple and was a contemporary of Eliezer ben Jacob and of Hanina ben Antigonus, with both of whom he is mentioned in a halakhic discussion. His name occurs also as "Abba Jose ben Hanan," or "ben Johanan", "Abba Joseph," and"Abba Issi." Jose's halakot are also mentioned in Sifre, Numbers 8, Mid. ii. 6, and Sotah 20b. He transmitted an aggadah of Abba Kohen Bardela and one of Shmuel haKatan. A sentence of Jose's, rebuking the priestly families that acted violently toward the people, transmitted by Abba Saul ben Batnit, reads as follows: "Woe unto me for the house of Boethus and their rods; woe unto me for the house of Hanin and their calumnious whispering; woe unto me for the house of Qatros and their pens; woe unto me for the house of Ishmael ben Phabi and their fists."
Jose ben Saul was a Jewish rabbi who lived in Galilee in the third century CE. He is considered an amora of the first generation after the codification of the Mishnah. Jose is known chiefly as a transmitter of the sayings and traditions of the patriarch Judah ha-Nasi, whose disciple he was. These as well as his own sayings are further transmitted by Joshua ben Levi and by Hiyya ben Gamda. In one place the following order is given: Simon ben Pazzi says in the name of Joshua ben Levi in the name of Rabbi Jose ben Saul in the name of Judah ha-Nasi in the name of the holy assembly of Jerusalem. The Jerusalem Talmud has preserved only one anecdote of his in the Aramaic. His brothers were Johanan ben Saul and Halafta ben Saul, with the former of whom he used to hold halakhic controversies.
Issi ben Judah, was a Tanna of the latter part of the 2nd century and the beginning of the 3rd century. He made Aliyah from Hutzal, Babylon, to the Land of Israel, and thus was also nicknamed "Issi Ha-Babli" or "Jose the man of Hutzal". He was a disciple of Eleazar ben Shammua.
Joshua Ben Karha (Hebrew: יהושע בן קרחה, Yehoshua ben Karcha, was a Jewish Tanna sage of the fourth generation.
Eleazar b. Judah of Bartota was a Jewish rabbi of the first and second centuries.
Authors of piyyut are known as paytanim. Piyyut is Jewish liturgical poetry, in Hebrew or occasionally Aramaic.
Hananiah ben Akavia was a rabbi of the second century.
