Related Research Articles
Gershom ben Judah, best known as Rabbeinu Gershom and also commonly known to scholars of Judaism by the title Rabbeinu Gershom Me'Or Hagolah, was a famous Talmudist and Halakhist.
Sforno is the name of a prominent Jewish Italian family, many members of which distinguished themselves as rabbis and scholars. The most prominent of these were the following:
Mordecai ben Avraham Yoffe was a Rabbi, Rosh yeshiva and posek. He is best known as author of Levush Malkhus, a ten-volume codification of Jewish law that particularly stressed the customs of the Jews of Eastern Europe. He is known as "the Levush" or "the Ba'al Halevushim", for this work.
Rishonim were the leading rabbis and poskim who lived approximately during the 11th to 15th centuries, in the era before the writing of the Shulchan Aruch and following the Geonim. Rabbinic scholars subsequent to the Shulkhan Arukh are generally known as acharonim.
Meir Lublin or Meir ben Gedalia was a Polish rabbi, Talmudist and Posek. He is well known for his commentary on the Talmud, Meir Einai Chachamim. He is also referred to as Maharam.
Joshua ben Alexander HaCohen Falk was a Polish Halakhist and Talmudist, best known as the author of the Beit Yisrael commentary on the Arba'ah Turim as well as Sefer Me'irat Enayim (סמ"ע) on Shulkhan Arukh. His name also occurs as the Hebrew acronym רפ"כ ("RaFaC") and מהרו"כ ("Ma-HaRWaC").
Abraham ben David, also known by the abbreviation RABaDRavad or RABaD III, was a Provençal rabbi, a great commentator on the Talmud, Sefer Halachot of Rabbi Yitzhak Alfasi and Mishne Torah of Maimonides, and is regarded as a father of Kabbalah and one of the key and important links in the chain of Jewish mystics.
Joel ben Samuel Sirkis also known as the Bach, was a prominent Ashkenazi posek and halakhist, who lived in central Europe and held rabbinical positions in Belz, Brest-Litovsk and Kraków, and is considered to be one of the greatest Talmudic scholars of Poland. He is known for his liberal rulings in his responsum in which he challenges the rabbinic status quo.
Joseph ibn Migash or Joseph ben Meir HaLevi ibn Migash or Yosef Ibn Meir Ha-Levi Ibn Megas or José ben Meir ibn Megas was a Rabbi, Posek, and Rosh Yeshiva in Lucena. He is also known as Ri Migash, the Hebrew acronym for "Rabbi Joseph Migash".
History of responsa in Judaism, which is known in Hebrew as She'elot U'teshuvot or Shailos Uteshuvos, spans a period of 1,700 years. Rabbinic responsa constitute a special class of rabbinic literature, differing in form, but not necessarily in content, from Rabbinic commentaries devoted to the exegesis of the Bible, the Mishnah, the Talmud, and halakha. The codes themselves contain the rules for ordinary incidents of life. The responsa literature covers all these topics and more.
Moses of Kiev was a Jewish Talmudist who lived in the first half of the 12th century. Moses seems to have been in western Europe in consequence of the expulsion of the Jews from Kiev in 1124. It is not impossible that he was a pupil of Jacob b. Meïr Tam, whom he seems to have known. From Rus' Moses carried on a correspondence with Samuel ben Ali, the head of the Babylonian academy, and through Moses Western scholars learned of an important legal decision of the Geonim which had been communicated to him by Samuel. Another responsum from Samuel to Moses is found in the manuscript Yiḥuse Tanna'im wa-Amora'im, whose author is probably Judah ben Kalonymus of Speyer. Whether or not this Moses is identical with "Rabbi Moses the Russian", whom the author of Sefer ha-Shoham mentions, is doubtful.
Joseph Colon ben Solomon Trabotto, also known as Maharik, was a 15th-century rabbi who is considered Italy's foremost Judaic scholar and Talmudist of his era.
Rabbi Pinchas HaLevi Horowitz, also known as the Baal Hafla'ah, was a rabbi and Talmudist.
Moses ben Isaac ha-Levi Minz was a German rabbi, a disciple of R. Yaakov Weil and contemporary of Israel Isserlein, whom he frequently consulted. He was successively rabbi at Mainz, Landau, Bamberg, and Posen. He is one of the first known Jewish Scholars to have officiated as Rav of a city in Poland.
Joseph Chayyim ben Isaac Selig Caro was a German-Russian rabbi. He was educated as an Orthodox Talmudist, and married the daughter of Rabbi Tzebi Hirsch Amsterdam of Konin, government of Kalisz in Russian Poland, whose pupil he became. He afterward established himself as a merchant in Gnesen (Gniezno), near Posen (Poznań), whence, at about the age of forty, he was called to the rabbinate of Pinne (Pniewy), in the province of Posen. Later he became rabbi of Fordon, in the same province, and twenty years after his first call he became rabbi of the progressive and Germanized community of Wloclawek, where he remained until his death. He was one of the first truly Orthodox rabbis in Russia to acquire a correct knowledge of German and to deliver sermons in that language.
Reuvein Margolies, was an Israeli author, Talmudic scholar and head of the Rambam library.
David Meir Frisch (c. 1812-April 25, 1882) was a 19th-century rabbinical authority.
Isaac ben Melchizedek, also known by the acronym Ribmaṣ, was a rabbinic scholar from Siponto in Italy, and one of the first medieval scholars to have composed a commentary on the Mishnah, although today only Seder Zera'im survives. Elements of the Mishnaic order of Taharot are also cited in his name by the Tosafists, but the complete work is no longer extant.
Eliakim Getzel ben Judah ha-Milzahgi, also known by the acronym Rabiyah (ראבי״ה), was a Polish-born Talmudist.
References
- Bloch , in Ha-Eshkol, i.151–154;
- Buber, Anshe Shem, Nos. 215, 508;
- Kohen Tzedek, Liwyat Hen (Supplement to vol. v of Oẓar ha-Sifrut), p. 36.
-
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Case". The Jewish Encyclopedia . New York: Funk & Wagnalls.
