Josephine Spencer | |
---|---|
Born | |
Died | October 28, 1928 67) | (aged
Occupation | Writer, Journalist |
Years active | 1887-1928 |
Notable work | The Senator from Utah and Other Tales of the Wasatch (1895) |
Josephine Spencer (April 30, 1861 - October 28, 1928) was an American writer, journalist, and political activist from Utah. She was an important figure in the Mormon home literature movement of the late 19th century who published more than one hundred poems, fifty short stories, and five serialized novels.
Josephine Spencer was born in Salt Lake City, Utah, in 1861. Her father, Daniel Spencer, was the mayor of Nauvoo before the Mormon Exodus. In Utah, he was a member of the Utah Territorial Legislature and the president of the Salt Lake City stake of the Church of Jesus Christ of Latter-day Saints (LDS church). [1] Daniel died when Josephine was seven years old, and she was raised primarily by her mother, Emily Shafter. [2]
Spencer received a certificate in English and Literature from the University of Deseret in 1880. [3] Shortly thereafter, she began publishing poetry and short fiction in local newspapers and literary journals. Two of her poems, "Longing" and "Poetry" were chosen for Songs and Flowers of the Wasatch , a collection of poetry edited by Emmeline B Wells and featuring Utah's best-known women writers that represented Utah in the 1893 World's Columbian Exposition in Chicago. [4] [5]
In the 1890s, Spencer joined the staff of the Deseret News as a reporter. She was a founding member of the Utah Women's Press Club in late 1891, [6] and, in May 1893, she was assigned to travel to Chicago to report on Utah's exhibition at the world exposition. [7] She eventually became the society and literature editor for the Deseret News and one of the women in Utah to work as a full-time journalist. [3] She continued in this role until 1921 or 1922, when she suffered a nervous breakdown and moved to Southern California, where she continued her journalistic career with the Pasadena Star. [8] Spencer never married. [9]
Like most of the figures in the Mormon home literature movement, Spencer published the bulk of her work in the periodicals established by the LDS church in the late 19th century in order to support their auxiliary organizations. These journals included the Contributor, the Juvenile Instructor, the Young Woman's Journal, and the Women's Exponent. Spencer published regularly in all of these journals, most of which included fiction and poetry in every issue. [10] [11]
Most of Spencer's published poetry either narrates events in Utah and Mormon history or celebrates the natural beauty of the Wasatch Mountains. The former category includes poems like "The Miracle of The Gulls" (about seagulls who supposedly saved the Mormon's first crop in the Salt Lake Valley), and "The Approach of the Army" (about the march of Johnston's Army on Salt Lake City). [12] The latter category includes most of the poetry that she published in regional sources, but also the poems that she published in national periodicals such as the Overland Monthly, which published her poem "Autumn" [13] in 1891 and "Night" in 1899. [14]
Spencer's fiction covered more genres, and more potential audiences, than her poetry. Though most of her short stories were written to Mormons, very few of them were actually about Mormons. Rather, she used her fiction to demonstrate that Latter-day Saints could write in many different styles about many different things. Her first published story, "The Descendent of an Ancestor" (1891), was a "lost world" adventure tale in the style of British writer H. Ryder Haggard. [3] She also wrote horror stories, ghost tales, heist stories, Western adventures, historical fiction, and crime fiction. [15] Many of her early stories were political in nature, and five of these—along with two new stories—were collected in the volume The Senator from Utah and Other Tales of the Wasatch, which was published by the Deseret News Press in 1895. [16] During the 1890s, Spencer published short fiction well beyond her native Utah and in such national periodicals as Pearson's Magazine , Munsey's Magazine , The Youth's Companion , and an early magazine of the bizarre and uncanny called The Black Cat . [4]
After the turn of the New Century, Spencer wrote fewer stand-alone stories and concentrated instead on serialized novellas. Between 1903 and 1916, she published five such serials, all in the Young Woman's Journal.
In 2020, almost a hundred years after Josephine Spencer's death, By Common Consent Press published a collection of her early work titled Josephine Spencer: Her Collected Works, Volume 1, 1887–1899, edited by Ardis E. Parshall and Michael Austin. [22]
Josephine Spencer was an active member of Utah's populist party and a delegate to the 1898 populist state convention, where she was selected as the party's candidate for Salt Lake County auditor but declined the nomination. [8] Much of her early fiction reflects populist themes, such as the importance of labor unions ("The Senator from Utah"), the need for state- and community-owned utility companies ("A Municipal Sensation," and the march of Coxey's Army ("Finley Parke's Problem"). [23]
Critic Kylie Turley argues that "The Senator from Utah" uses language more recognizable as Marxist than Mormon. "The story could be labeled Mormon Home Literature," she suggests, "because it, like many Mormon stories has obvious didactic overtones; however, its sermon is not phrased in Mormon terms. Rather, it is 'socialist realism,' or the didactic use of literature, art, and music to develop social consciousness in an evolving socialist state." [24] In 1898, Spencer submitted a collection of previously published poetry to a progressive magazine in san Francisco called The Coming Light. A full spread of Spencer's poems was published in the December, 1898 issue, along with one new four-line poem titled simply "Revolution":
Faint and far in the night the wail of a child
Borne on heedful winds to a heedless ear;
Then, in the gray of a startled dawn, the wild,
Curdling cry of a million voices near. [25]
In her later fiction and poetry, Spencer abandoned most of the overtly populist and socialist motifs, but she continued to write about difficult issues, including divorce, prostitution, sex trafficking, and abortion. [26]
Spencer never recovered from her initial breakdown, and, in 1928, she died in Norwalk, California, where she had lived for six years. In a front-page obituary, the Deseret News memorialized her as "one of Utah's most gifted writers of poetry and prose. Many of her poems and short stories have been published at home and in the east, many of the leading publishers having given her recognition." [27]
Eliza Roxcy Snow was one of the most celebrated Latter Day Saint women of the nineteenth century. A renowned poet, she chronicled history, celebrated nature and relationships, and expounded scripture and doctrine. Snow was married to Joseph Smith as a plural wife and was openly a plural wife of Brigham Young after Smith's death. Snow was the second general president of the Relief Society of the Church of Jesus Christ of Latter-day Saints, which she reestablished in Utah Territory in 1866. She was also the sister of Lorenzo Snow, the church's fifth president.
Mormon fiction is generally fiction by or about members of the Church of Jesus Christ of Latter-day Saints, who are also referred to as Latter-day Saints or Mormons. Its history is commonly divided into four sections as first organized by Eugene England: foundations, home literature, the "lost" generation, and faithful realism. During the first fifty years of the church's existence, 1830–1880, fiction was not popular, though Parley P. Pratt wrote a fictional Dialogue between Joseph Smith and the Devil. With the emergence of the novel and short stories as popular reading material, Orson F. Whitney called on fellow members to write inspirational stories. During this "home literature" movement, church-published magazines published many didactic stories and Nephi Anderson wrote the novel Added Upon. The generation of writers after the home literature movement produced fiction that was recognized nationally but was seen as rebelling against home literature's outward moralization. Vardis Fisher's Children of God and Maurine Whipple's The Giant Joshua were prominent novels from this time period. In the 1970s and 1980s, authors started writing realistic fiction as faithful members of the LDS Church. Acclaimed examples include Levi S. Peterson's The Backslider and Linda Sillitoe's Sideways to the Sun. Home literature experienced a resurgence in popularity in the 1980s and 1990s when church-owned Deseret Book started to publish more fiction, including Gerald Lund's historical fiction series The Work and the Glory and Jack Weyland's novels.
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Emily Hill Woodmansee was an English-born American Mormon poet and hymnwriter. Although only one of her hymns "As Sisters In Zion" is included in the 1985 LDS English language edition of the LDS Church's hymnbook, previous LDS Church hymnbooks have included more of her works.
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Ronald Davis Bitton was a charter member and president of the Mormon History Association, professor of history at the University of Utah, and official Assistant Church Historian in the Church of Jesus Christ of Latter-day Saints working with Leonard J. Arrington.
Boyd Jay Petersen is program coordinator for Mormon Studies at Utah Valley University (UVU) and teaches English and literature at UVU and Brigham Young University (BYU). He has also been a biographer of Hugh Nibley, a candidate for the Utah House of Representatives, and president of the Association for Mormon Letters. He was named editor of Dialogue: A Journal of Mormon Thought for the term 2016-2020.
Richard Eyring "Rick" Turley Jr. is an American historian and genealogist. He previously served as both an Assistant Church Historian of the Church of Jesus Christ of Latter-day Saints and as managing director of the church's public affairs department.
The Association for Mormon Letters (AML) is a nonprofit organization founded in 1976 to "foster scholarly and creative work in Mormon letters and to promote fellowship among scholars and writers of Mormon literature." Other stated purposes have included promoting the "production and study of Mormon literature" and the encouragement of quality writing "by, for, and about Mormons." The broadness of this definition of LDS literature has led the AML to focus on a wide variety of work that has sometimes been neglected in the Mormon community. It publishes criticism on such writing, hosts an annual conference, and offers awards to works of fiction, poetry, essay, criticism, drama, film, and other genres. It published the literary journal Irreantum from 1999 to 2013 and currently publishes an online-only version of the journal, which began in 2018. The AML's blog, Dawning of a Brighter Day, launched in 2009. As of 2012, the association also promotes LDS literature through the use of social media. The AML has been described as an "influential proponent of Mormon literary fiction."
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Julia Ann Ivins McDonaldPace, who wrote under the name Julia McDonald, was a scholar, medical student and writer who was born in Utah Territory in 1859. She was a members of The Church of Jesus Christ of Latter-day Saints and was part of the Mormon Home literature movement in the late 19th and early 20th centuries. She is best known as the author of the novel A Ship of Hagoth (1896), which was adapted in two stage plays and the 1931 motion picture Corianton: A Story of Unholy Love.
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Songs and Flowers of the Wasatch is a book of poetry edited by Emmeline B. Wells and illustrated by Edna Wells Sloan. Several copies, with hand-painted illustrations, were exhibited at the 1893 World's Columbian Exposition in the Women's Building Library and the Utah Building. Utah women poets wrote the book's thirty-four poems, which focused on Utah's landscape and Mormon theology. Reviews when the book came out focused on the book itself as an art object. Mormon historians see the book as Utah women's attempt to assimilate to cultural expectations of citizens of the United States of America.