Joy Murphy Wandin AO is an Indigenous Australian, Senior Wurundjeri elder of the Kulin alliance in Victoria, Australia. She has given the traditional welcome to country greeting at many Melbourne events and to many distinguished visitors where she says in the Woiwurrung language "Wominjeka Wurundjeri Balluk yearmenn koondee bik" ("Welcome to the land of the Wurundjeri people"). [1]
Born in Healesville, Joy Murphy Wandin's family never left Wurundjeri land and she is the great-great niece to William Barak, the last traditional ngurungaeta of the Wurundjeri-willam clan. [2] [3] Her older brother (Juby) James Wandin, who once played football with St Kilda Football Club in the 1950s, was the ngurungaeta of the Wurundjeri until his death in February 2006. [4]
Her father, Jarlo Wandoon, tried to enlist for World War 1, but was rejected due to being an Aboriginal person. When he attempted to enlist under his whitefella name, James Wandin, he was accepted into the army and served overseas and is listed under that name on the honour roll in the Healesville RSL. Joy Murphy Wandin told the story of her father's enlistment, and subsequent dispossession and separation from family with the closure of Coranderrk, in 1923 in her Welcome to country speech when John Howard, as Australian Prime Minister, visited Healesville. [1]
Her other roles include an honorary professor at Swinburne University, chair of the Wilin Centre for Indigenous Arts and Cultural Development at the Victorian College of the Arts University of Melbourne, co-patron for Keeping Koori Kids in Catholic Education and patron for Parliament of World Religions. She is also an ambassador for BreastScreen Victoria, Australia Day Victoria and an Animis Ambassador for Zoos Victoria. In the past she has been a trustee of the National Gallery of Victoria, a member of the Equal Opportunity Commission Victoria, a member of the Victoria Police Ethical Standards Consultative Committee. [5]
In 2001, she collaborated with didgeridoo player Mark Atkins (musician) and composer Philip Glass in the concert work Voices, performed at the Melbourne Town Hall and New York's Lincoln Center. The composition was commissioned by the City of Melbourne to relaunch the Melbourne Town Hall Organ. Wandin wrote the accompanying text which she narrated in four parts with the music in the performance. [6]
She was the creative artist for projects and lyricist for the Opening and Closing songs in the 2006 Commonwealth Games held in Melbourne through her consultancy business Jarlo Visions. [5]
In 2011, she performed the Welcome to Country ceremony at the opening of a Scientology facility in Melbourne, "welcoming Scientologists to the lands of her ancestors". [7] [8]
Wandin was inducted onto the Victorian Honour Roll of Women in 2001. [9] In 2002, she was awarded the Victorian Aboriginal Women's Award for being involved with Aboriginal Issues for thirty years. [1] In 2006 she was made an officer of the Order of Australia "for her service to the community, particularly the Aborigines, through significant contributions in the fields of social justice, land rights, equal opportunity, art and reconciliation". She dedicated the award to her husband of 25 years, Peter Kaal, who died of an unexpected illness in October 2005. [10]
The Wurundjeripeople are an Australian Aboriginal people of the Woiwurrung language group, in the Kulin nation. They are the traditional owners of the Yarra River Valley, covering much of the present location of Melbourne. They continue to live in this area and throughout Australia. They were called the Yarra tribe by early European colonists.
Mark Atkins is an Australian Aboriginal musician known for his skill on the didgeridoo, a traditional instrument.
Healesville is a town in Victoria, Australia, 64 km north-east from Melbourne's central business district, located within the Shire of Yarra Ranges local government area. Healesville recorded a population of 7,589 in the 2021 census.
William Barak, named Beruk by his parents, the "last chief of the Yarra Yarra tribe", was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, the pre-colonial inhabitants of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore.
The Boonwurrung, also spelt Bunurong or Bun wurrung, are an Aboriginal people of the Kulin nation, who are the traditional owners of the land from the Werribee River to Wilsons Promontory in the Australian state of Victoria. Their territory includes part of what is now the city and suburbs of Melbourne. They were called the Western Port or Port Philip tribe by the early settlers, and were in alliance with other tribes in the Kulin nation, having particularly strong ties to the Wurundjeri people.
The Taungurung people, also spelt Daung Wurrung, are an Aboriginal people who are one of the Kulin nations in present-day Victoria, Australia. They consist of nine clans whose traditional language is the Taungurung language.
Derrimut, was a headman or arweet of the Boonwurrung (Bunurong) people from the Melbourne area of Australia.
Simon Wonga, ngurungaeta and son of Billibellary, was an elder of the Wurundjeri people, who lived in the Melbourne area of Australia before European settlement. He was resolute that his people would survive the "onslaught" of white men.
Coranderrk was an Aboriginal reserve run by the Victorian government between 1863 and 1924, located around 50 kilometres (31 mi) north-east of Melbourne. The residents were mainly of the Woiwurrung, Bunurong and Taungurung peoples, and the first inhabitants chose the site of the reserve.
A Ngurungaeta is a Woiwurrung head man or tribal leader of clans of the Woiwurrung tribes and Taungurung Ngurai-illum Wurrung. Ngurungaeta held the same tribal standing as an Arweet of the Bunurong and Wathaurong people. The current Ngurungaeta is Murrundindi. The term became of particular importance as an identifier of senior men prepared to accept Anglo control in the latter part of the 19th century. It is unlikely that the term was used to express genuine recognition of senior members of traditional groups in the Melbourne area after the 1840s, following the death of Billibellary c. 1846.
James Wandin, also known as Jim, Jimmy, or Juby, was the ngurungaeta of the Wurundjeri till his death in February 2006. He was the first Australian rules footballer of Aboriginal descent to play with St Kilda Football Club in 1952–1953.
Murrundindi, is the ngurungaeta of the Wurundjeri people and a descendant of William Barak. He succeeded James Wandin in this position in February 2006.
The Wurundjeri Woi Wurrung Cultural Heritage Aboriginal Corporation, previously the Wurundjeri Tribe Land and Compensation Cultural Heritage Council, is a Registered Aboriginal Party representing the Wurundjeri people, an Aboriginal Australian people of Victoria.
A tanderrum is an Aboriginal Australian ceremony enacted by the nations of the Kulin people and other Aboriginal Victorian nations allowing safe passage and temporary access and use of land and resources by foreign people. It was a diplomatic rite involving the landholder's hospitality and a ritual exchange of gifts, sometimes referred to as "Freedom of the Bush".
Bebejan also known as Bebejern or Jerum Jerum, was a Ngurungaeta of the Wurundjeri people of the Woiwurung language group in the present day Australian state of Victoria. The four Woiwurung clans collectively claimed the area of the Yarra River and its tributaries. Thus Bebejan's domain was Heidelberg to the source of the Yarra River.
The Woiwurrung, also spelt Woi-wurrung, Woi Wurrung, Woiwurrong, Woiworung, Wuywurung, are an Aboriginal Australian people of the Woiwurrung language group, in the Kulin alliance.
Aunty Diane Kerr is an Indigenous Australian Wurundjeri Elder who identifies with the Ganun Willam Balak clan. She has contributed to Australian society through her work with the Aboriginal and Torres Strait Islander community and government in a range of fields including health, child care, education, native title, Stolen Generation support, and other community work.
Winnifred Evelyn Quagliotti was a Wurundjeri community leader. She was the great-great-niece of the Australian Aboriginal leader William Barak.
Patrick Wolfe was an Australian historian and scholar who is often credited with establishing the field of settler colonial studies. He made significant contributions to several academic fields, including anthropology, genocide studies, Indigenous studies, and the historiography of race, colonialism, and imperialism.