Juliana Dogbadzi

Last updated

Juliana Dogbadzi is a Ghanaian human rights activist who has received the Reebok Human Rights Award.

Dogbadzi is a former victim of Trokosi who now campaigns against this secular practice that sends young women into forced labor, redeem the sins of their relatives. [1] [2] [3]

Juliana Dogbadzi was held for 17 years in Trokosi in Ghana and was physically, mentally and sexually abused until she escaped from the camp at the age of 23. [4]

She established a non-profit organization, International Needs Ghana, that works for the release of Trokosi victims. [5] [6] [7]

Biography

When Dogbadzi was seven years old, her parents abandoned her at a Trokosi shrine [8] to pay for the theft committed by her grandfather. The Trokosi followers told her that her involuntary servitude would stop a string of misfortunes from befalling her family. Dogbadzi served under conditions of slavery for about 17 years. During this time, she was starved, overworked, beaten and prevented from attending school. Around age 12, she was raped by the 90-year-old fetish priest who was the father of her first child. [9] [10]

At age 25, Dogbadzi escaped Trokosi and started a campaign to fight against them, spurring a national debate in Ghana. [11]

Dogbadzi established International Needs Ghana, which has freed over 1,000 women from Trokosi custody [12] at 15 shrines. [10]

In 1999, she received the Reebok Human Rights Award. [13]

One of the girls her charity helped to be released was Brigitte Sossou Perenyi who was adopted by an American and went on to also campaign and to be named one of the BBC's 100 Women in 2018. [14]

Related Research Articles

<span class="mw-page-title-main">Sexual slavery</span> Slavery with the intention of using the slaves for sex

Sexual slavery and sexual exploitation is an attachment of any ownership right over one or more people with the intent of coercing or otherwise forcing them to engage in sexual activities. This includes forced labor that results in sexual activity, forced marriage and sex trafficking, such as the sexual trafficking of children.

Free the Slaves is an international non-governmental organization and lobby group, established to campaign against the modern practice of slavery around the world. It was formed as the sister organization of Anti-Slavery International but has since become a separate entity and has no relationship with it. The organization was created as a result of research done by Kevin Bales in his book, Disposable People: New Slavery in the Global Economy.

<span class="mw-page-title-main">Iqbal Masih</span> Pakistani activist against child labour and bonded labour

Iqbal Masih was a Pakistani Christian child labourer and activist who campaigned against abusive child labour in Pakistan.

<span class="mw-page-title-main">Child prostitution</span> Prostitution involving a child

Child prostitution is prostitution involving a child, and it is a form of commercial sexual exploitation of children. The term normally refers to prostitution of a minor, or person under the legal age of consent. In most jurisdictions, child prostitution is illegal as part of general prohibition on prostitution.

The Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children is a protocol to the United Nations Convention Against Transnational Organized Crime. It is one of the three Palermo protocols, the others being the Protocol Against the Smuggling of Migrants by Land, Sea and Air and the Protocol Against the Illicit Manufacturing of and Trafficking in Firearms.

<span class="mw-page-title-main">Mende Nazer</span>

Mende Nazer is a UK-resident, Sudanese author and human rights activist. Nazer was a slave in Sudan and in London for eight years. She later co-wrote the 2002 book Slave: My True Story.

<span class="mw-page-title-main">Somaly Mam</span> Cambodian writer and activist

Somaly Mam is a Cambodian anti-trafficking advocate who focuses primarily on sex trafficking. From 1996 to 2014, Mam was involved in campaigns against sex trafficking. She set up the Somaly Mam Foundation, raised money, appeared on major television programs, and spoke at many international events.

In Ghana, Togo, Benin and other countries of West Africa, a fetish priest is a person who serves as a mediator between the spirits and the living. Fetish priests usually live and worship their gods in enclosed places, called a fetish shrine. The fetish shrine is a simple mud hut with some kind of enclosure or fence around it. The priest or priestess performs rituals to consult and seek the favor from his gods in the shrine. The rituals are performed with money, liquor, animals, and in some places, human sex slaves called trokosi, fiashidi, or woryokwe. The priest is usually chosen through "spiritual nomination of the shrine" through divination.

<span class="mw-page-title-main">Ritual servitude</span> Tradition of human beings as payment

Ritual servitude is a practice in Ghana, Togo, and Benin where traditional religious shrines take human beings, usually young virgin girls, in payment for services or in religious atonement for alleged misdeeds of a family member. In Ghana and in Togo, it is practiced by the Ewe people in the Volta region; in Benin, it is practiced by the Fon.

<span class="mw-page-title-main">Slavery in contemporary Africa</span> Modern history of slavery in Africa

The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.

<span class="mw-page-title-main">Reebok Human Rights Award</span> American award by Reebok

The Reebok Human Rights Award honoured activists under the age of thirty who fought for human rights through non-violent means. Each year, the award was given to four or five individuals. Each received a grant of US $50,000 that was to be used to support their human rights work. The awards were underwritten by the Reebok Foundation.

Every Child Ministries is a Christian charity and mission agency that works for African children. The charity is specially known for its advocacy on behalf of neglected, downtrodden, and marginalized groups of African children. It was first incorporated in the US in the state of Indiana in 1985, but is now incorporated and recognized as an NGO in all three of the African countries it ministers in.

<span class="mw-page-title-main">Human rights in Ghana</span>

Human rights are "rights and freedoms to which all humans are entitled". Proponents of the concept usually assert that everyone is endowed with certain entitlements merely by reason of being human.

The CNN Freedom Project is a year-long humanitarian news media campaign launched by CNN and CNN International in 2011 to "end modern-day slavery" and related illegal practices, including human trafficking.

<i>Not My Life</i> 2011 film by Robert Bilheimer

Not My Life is a 2011 American independent documentary film about human trafficking and contemporary slavery. The film was written, produced, and directed by Robert Bilheimer, who had been asked to make the film by Antonio Maria Costa, executive director of the United Nations Office on Drugs and Crime. Bilheimer planned Not My Life as the second installment in a trilogy, the first being A Closer Walk and the third being the unproduced Take Me Home. The title Not My Life came from a June 2009 interview with Molly Melching, founder of Tostan, who said that many people deny the reality of contemporary slavery because it is an uncomfortable truth, saying, "No, this is not my life."

<span class="mw-page-title-main">Fatimata M'Baye</span> Mauritanian lawyer (born 1957)

Fatimata M'baye is a Mauritanian lawyer. She has campaigned for human rights in her country. In 2016, she was given an International Women of Courage Award by the U.S. Secretary of State.

<span class="mw-page-title-main">Human rights in Namibia</span>

Human rights in Namibia are currently recognised and protected by the Namibian constitution formed in 1990 by a 72-seat assembly. The assembly consisted of differing political parties. After a draft, the constitution was agreed upon by all members of the seven political parties involved. 21 March 1990 marks the first day Namibia operated under the Constitution and also marks the recognition of Namibia as an independent nation. Chapter 3 of the constitution entitled Fundamental Human Rights and Freedoms, also referred to as the Bill of Rights, outlines the human rights of all Namibian citizens.

<span class="mw-page-title-main">Brigitte Perenyi</span> Ghanaian documentary producer

Brigitte Sossou Perenyi is a Ghanaian documentary producer. She lived under conditions of slavery after being kidnapped at the age of seven and sent to Ghanaian sanctuary where Trokosi, or wife of the gods, was a secular practice that sends young women to forced labor to redeem the sins of their relatives. She was adopted by an American art forger and as an adult she returned to Ghana to see the charity that helped her, the Ghanaian family who looked after her and her birth family in Togo. Stories of her life have won awards and in 2018 she was chosen as one of the BBC's 100 Women.

<span class="mw-page-title-main">Parosha Chandran</span> Modern slavery professor, human rights barrister

Parosha Chandran is a Professor of Practice in Modern Slavery Law in The Dickson Poon School of Law, King's College London. She is also a human rights barrister at One Pump Court and an expert advisor on human trafficking law for the United Nations and the Council of Europe.

References

  1. Gorce, Tammy La (2014-09-19). "The Gandhis and Kings of Our Time". The New York Times. ISSN   0362-4331 . Retrieved 2019-10-03.
  2. "A Time for Heroes". PEOPLE. Retrieved 2019-10-03.
  3. "Camera Works: Truth to Power". Washington Post. Retrieved 2019-10-03.
  4. "Juliana Dogbadzi | Speak Truth to Power" . Retrieved 2022-03-25.
  5. "Religious Sex Slavery Endures in West African Nations, Associated Press, carried in Arizona Daily Star, Arizona Daily Star [Ghana], July 1, 2007". bishop-accountability. Retrieved 2019-10-03.
  6. "Speak Truth to Power". Washington Post. Retrieved 2019-10-03.
  7. "Juliana Honorary Planetary Citizen of the Month". gccalliance.org. Archived from the original on 2019-10-03. Retrieved 2019-10-03.
  8. "'Wife of the Gods' Stirs Up Ghana". Los Angeles Times. 24 June 1999. Retrieved 2019-10-03.
  9. Namibian, The. "Former shrine slave fights entrenched traditional practice". The Namibian. Retrieved 2019-10-03.
  10. 1 2 "UDHR - Heroes". universalrights. Retrieved 2019-10-03.
  11. Simmons, Ann M.; Times, Los Angeles (1999-07-10). "Ghana Fights to End Child Slavery Practice / A girl is given to a priest as 'wife of the gods'". SFGate. Retrieved 2019-10-03.
  12. EDT, Newsweek Staff On 4/4/99 at 8:00 PM (4 April 1999). "After A Life Of Slavery". Newsweek. Retrieved 2019-10-03.{{cite web}}: CS1 maint: numeric names: authors list (link)
  13. Staff, C. C. P. "Some Cultural Factors for Nondisclosure of Child Sexual Abuse in Ghana – CCP". Archived from the original on 2019-10-03. Retrieved 2019-10-03.
  14. kata. "Brigitte Sossou Perenyi". The Forgiveness Project. Retrieved 2022-12-11.