Julie Carpenter | |
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Born | Julie Gwyn Wajdyk Madison, WI, US |
Known for | Q (nonbinary voice), AI ethics, soldier social relationships with robots, human sexuality and robots |
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Institutions | |
Website | www |
Julie Carpenter, born Julie Gwyn Wajdyk, is an American researcher whose work focuses on human behavior with emerging technologies, especially within vulnerable and marginalized populations. She is best known for her work in human attachment to robots and other forms of artificial intelligence. [1] [2] [3] [4] [5]
Carpenter has a Ph.D. in educational psychology from the University of Washington, [6] an M.S. in Technical Communication/Human-Computer Interaction from Rensselaer Polytechnic Institute, a second M.S. from the Technical Communication (now Human-Centered Design and Engineering) program at the University of Washington, and a B.A. in Communication Arts (Film, Radio, and Television Theory) from the University of Wisconsin-Madison.
Her 2016 book Culture and Human-Robot Interaction in Militarized Spaces: A War Story explores the social role of robots in the military, specifically experiences reported by Explosive Ordinance Disposal personnel and their social interactions with robots they use in their work. More recently, she has written about human sexuality and robotic systems in Sex Robots: Social and ethical implications. [7] In her chapter "Deux sex machina: Loving robot sex workers and the allure of an insincere kiss", Carpenter proposes incorporating a temporal component to Mori's Uncanny Valley hypothesis to account for individual changes in feelings of familiarity after repeated exposure to humanoid robots, as well as larger cultural shifts of acceptance toward humanoid robots over time.
Carpenter has said in interviews that she has been influenced by the robot designs of David Hanson and the science fiction writing of Zenna Henderson and Philip K. Dick. [8]
Recent work also includes acting as a volunteer research consultant to collaborate with VICE and VIRTUE Nordic on Q, the world's first nonbinary human voice for use with technology. [9] [10] [11] In 2019, Q won the Glass Lion for Change [12] and three bronze Lions in audio categories at Cannes. She also gave a 2016 TEDx talk in Odense, Denmark, Humans + Robots: Dream Machines. [13]
Carpenter made the 100 Brilliant Women in AI Ethics List in 2019 [14] and 2020 [15] and was part of the Women in AI Ethics Council, 2020 spearheading Roles & Rights dimension of WAIE Ethical Framework. [16]
An android is a humanoid robot or other artificial being often made from a flesh-like material. Historically, androids were completely within the domain of science fiction and frequently seen in film and television, but advances in robot technology now allow the design of functional and realistic humanoid robots.
A humanoid robot is a robot resembling the human body in shape. The design may be for functional purposes, such as interacting with human tools and environments, for experimental purposes, such as the study of bipedal locomotion, or for other purposes. In general, humanoid robots have a torso, a head, two arms, and two legs, though some humanoid robots may replicate only part of the body, for example, from the waist up. Some humanoid robots also have heads designed to replicate human facial features such as eyes and mouths. Androids are humanoid robots built to aesthetically resemble humans.
Non-binary and genderqueer are umbrella terms for gender identities that are not solely male or female. Non-binary identities fall under the transgender umbrella, since non-binary people typically identify with a gender that is different from their sex, though some non-binary people do not consider themselves transgender.
A gynoid, or fembot, is a feminine humanoid robot. Gynoids appear widely in science fiction film and art. As more realistic humanoid robot design becomes technologically possible, they are also emerging in real-life robot design. Just like any other robot, the main parts of a Gynoid include sensors, actuators and a control system. Sensors are responsible for detecting the changes in the environment while the actuators, also called effectors, are motors and other components responsible for the movement and control of the robot. The control system instructs the robot on what to do so as to achieve the desired results.
A social robot is an autonomous robot that interacts and communicates with humans or other autonomous physical agents by following social behaviors and rules attached to its role. Like other robots, a social robot is physically embodied Some synthetic social agents are designed with a screen to represent the head or 'face' to dynamically communicate with users. In these cases, the status as a social robot depends on the form of the 'body' of the social agent; if the body has and uses some physical motors and sensor abilities, then the system could be considered a robot.
The ethics of technology is a sub-field of ethics addressing the ethical questions specific to the Technology Age, the transitional shift in society wherein personal computers and subsequent devices provide for the quick and easy transfer of information. Technology ethics is the application of ethical thinking to the growing concerns of technology as new technologies continue to rise in prominence.
Human–robot interaction (HRI) is the study of interactions between humans and robots. Human–robot interaction is a multidisciplinary field with contributions from human–computer interaction, artificial intelligence, robotics, natural language processing, design, and psychology. A subfield known as physical human–robot interaction (pHRI) has tended to focus on device design to enable people to safely interact with robotic systems.
Robot ethics, sometimes known as "roboethics", concerns ethical problems that occur with robots, such as whether robots pose a threat to humans in the long or short run, whether some uses of robots are problematic, and how robots should be designed such that they act 'ethically'. Alternatively, roboethics refers specifically to the ethics of human behavior towards robots, as robots become increasingly advanced. Robot ethics is a sub-field of ethics of technology, specifically information technology, and it has close links to legal as well as socio-economic concerns. Researchers from diverse areas are beginning to tackle ethical questions about creating robotic technology and implementing it in societies, in a way that will still ensure the safety of the human race.
Neurorobotics is the combined study of neuroscience, robotics, and artificial intelligence. It is the science and technology of embodied autonomous neural systems. Neural systems include brain-inspired algorithms, computational models of biological neural networks and actual biological systems. Such neural systems can be embodied in machines with mechanic or any other forms of physical actuation. This includes robots, prosthetic or wearable systems but also, at smaller scale, micro-machines and, at the larger scales, furniture and infrastructures.
The ethics of artificial intelligence is the branch of the ethics of technology specific to artificially intelligent systems. It is sometimes divided into a concern with the moral behavior of humans as they design, make, use and treat artificially intelligent systems, and a concern with the behavior of machines, in machine ethics.
Sex robots or sexbots are anthropomorphic robotic sex dolls that have a humanoid form, human-like movement or behavior, and some degree of artificial intelligence. As of 2018, although elaborately instrumented sex dolls have been created by a number of inventors, no fully animated sex robots yet exist. Simple devices have been created which can speak, make facial expressions, or respond to touch.
Dr Blay Whitby is a philosopher and technology ethicist, specialising in computer science, artificial intelligence and robotics. He is based at the University of Sussex, England.
Machine ethics is a part of the ethics of artificial intelligence concerned with adding or ensuring moral behaviors of man-made machines that use artificial intelligence, otherwise known as artificial intelligent agents. Machine ethics differs from other ethical fields related to engineering and technology. Machine ethics should not be confused with computer ethics, which focuses on human use of computers. It should also be distinguished from the philosophy of technology, which concerns itself with the grander social effects of technology.
The Machine Question: Critical Perspectives on AI, Robots, and Ethics is a 2012 nonfiction book by David J. Gunkel that discusses the evolution of the theory of human ethical responsibilities toward non-human things and to what extent intelligent, autonomous machines can be considered to have legitimate moral responsibilities and what legitimate claims to moral consideration they can hold. The book was awarded as the 2012 Best Single Authored Book by the Communication Ethics Division of the National Communication Association.
Kate Devlin, born Adela Katharine Devlin is a Northern Irish computer scientist specialising in Artificial intelligence and Human–computer interaction (HCI). She is best known for her work on human sexuality and robotics and was co-chair of the annual Love and Sex With Robots convention in 2016 held in London and was founder of the UK's first ever sex tech hackathon held in 2016 at Goldsmiths, University of London. She is Senior Lecturer in Social and Cultural Artificial Intelligence in the Department of Digital Humanities, King's College London and is the author of Turned On: Science, Sex and Robots in addition to several academic papers.
Intersex people are born with natural variations in physical and sex characteristics including those of the chromosomes, gonads, sex hormones, or genitals that, according to the UN Office of the High Commissioner for Human Rights, "do not fit the typical definitions for male or female bodies". Such variations may involve genital ambiguity, and combinations of chromosomal genotype and sexual phenotype other than XY-male and XX-female. Preimplantation genetic diagnosis allows the elimination of embryos and fetuses with intersex traits and thus has an impact on discrimination against intersex people.
Joanna Joy Bryson is professor at Hertie School in Berlin. She works on Artificial Intelligence, ethics and collaborative cognition. She has been a British citizen since 2007.
Rumman Chowdhury is a Bangladeshi American data scientist, a business founder, and former Responsible Artificial Intelligence Lead at Accenture. She was born in Rockland County, New York.
Ethics of quantification is the study of the ethical issues associated to different forms of visible or invisible forms of quantification. These could include algorithms, metrics/ indicators, statistical and mathematical modelling, as noted in a review of various aspects of sociology of quantification.
Ameca is a robotic humanoid created by Engineered Arts.
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