Julius Lipner (born 11 August 1946), who is of Indo-Czech origin, was Professor of Hinduism and the Comparative Study of Religion at the University of Cambridge.
Lipner was born and brought up in India, for the most part in West Bengal. After his schooling in India, he obtained a Licentiate in Theology (summa cum laude) in the Pontifical Athenaeum (now Jnana Deepa Vidyapith) in Pune, and then spent two years studying for an M.A. in Indian and Western philosophy at Jadavpur University in Kolkata/Calcutta.
Before taking his final examinations, he was invited by the philosopher H.D. Lewis to undertake doctoral research (under Lewis’ supervision) in the philosophy of the Self with reference to Indian and Western thought, at King's College, University of London.
Lipner obtained his PhD in 1974, and then spent a little over a year as lecturer in Indian religion at the University of Birmingham, before being appointed to Cambridge University in 1975, from where he retired as Professor of Hinduism and the Comparative Study of Religion at the end of 2013.
Lipner has numerous publications in his fields of specialism to his credit; these include 12 volumes (authored, co-authored and edited) and more than 80 articles and translations.
He has lectured widely in the UK and abroad, and was appointed visiting scholar and visiting professor in a number of universities both nationally and internationally. He has made a number of radio and TV appearances, and is a member of the editorial board of several international journals. His special fields of study include Vedantic thought, 19th-century Bengal, and inter-cultural and inter-religious understanding, with special reference to the Hindu and Christian traditions. His latest research project has been the theory and practice of Hindu image-worship. Lipner continues to do research and publish.
Lipner is a Fellow Emeritus and former Vice-President of Clare Hall, a postgraduate College of the University of Cambridge. In 2008 he became a Fellow of the British Academy. [1]
Lipner married his Bengali wife Anindita in 1971; they have two children and six grandchildren.
Among his published books are the following—
Hinduism is an umbrella-term for a broad range of Indian religious-spiritual traditions (sampradayas) that are unified by the concept of dharma, a universal order maintained by its followers through rituals and righteous living. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described as Sanātana Dharma, a modern usage, based on the belief that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym for Hinduism is Vaidika Dharma.
Sarvepalli Radhakrishnan was an Indian politician, philosopher and statesman who served as the second president of India from 1962 to 1967. He previously served as the first vice president of India from 1952 to 1962. He was the second ambassador of India to the Soviet Union from 1949 to 1952. He was also the fourth vice-chancellor of Banaras Hindu University from 1939 to 1948 and the second vice-chancellor of Andhra University from 1931 to 1936. Radhakrishnan is considered one of the most influential and distinguished 20th century scholars of comparative religion and philosophy, he held the King George V Chair of Mental and Moral Science at the University of Calcutta from 1921 to 1932 and Spalding Chair of Eastern Religion and Ethics at University of Oxford from 1936 to 1952.
Vedanta, also known as Uttara Mīmāṃsā, is one of the six orthodox (āstika) traditions of textual exegesis and Hindu philosophy. The word "Vedanta" means "conclusion of the Vedas", and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis on devotion and knowledge, and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the Prasthānatrayī, translated as "the three sources": the Upanishads, the Brahma Sutras and the Bhagavad Gita.
Contemporary groups, collectively termed Hindu reform movements, reform Hinduism, neo-Hinduism, or Hindu revivalism, strive to introduce regeneration and reform to Hinduism, both in a religious or spiritual and in a societal sense. The movements started appearing during the Bengali Renaissance.
Bankim Chandra Chattopadhyay was an Indian novelist, poet, essayist and journalist. He was the author of the 1882 Bengali language novel Anandamath, which is one of the landmarks of modern Bengali and Indian literature. He was the composer of Vande Mataram, written in highly Sanskritised Bengali, personifying India as a mother goddess and inspiring activists during the Indian Independence Movement. Chattopadhayay wrote fourteen novels and many serious, serio-comic, satirical, scientific and critical treatises in Bengali. He is known as Sahitya Samrat in Bengali.
Brahmabandhav Upadhyay was an Indian Bengali theologian, journalist and freedom fighter. He was closely attached with Keshub Chandra Sen, classmate of Swami Vivekananda and close acquaintance of Rabindranath Tagore.
Klaus K. Klostermaier is a Catholic priest and scholar of Hinduism, Indian history and culture.
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.
Francis Xavier Clooney is an American Jesuit priest and scholar in the teachings of Hinduism. He is currently a professor at Harvard Divinity School in Cambridge, Massachusetts.
Richard De Smet was a Belgian Jesuit priest, and missionary in India. As Indologist he became a renowned Sankara specialist.
Amiya Prosad Sen is a historian with an interest in the intellectual and cultural history of modern India. Currently he is Sivadasani Fellow at the Oxford Centre for Hindu Studies, Oxford (UK). He was previously the Heinrich Zimmer Chair at the South Asia Institute, Heidelberg University. He has served as Professor of Modern Indian History at Jamia Millia Islamia, New Delhi. He has been Agatha Harrison Fellow to the University of Oxford and Visiting Fellow to the Indian Institute of Advanced Study, Shimla, and the Centre for Contemporary Studies, Nehru Memorial Museum & Library, New Delhi. During 2007–08, he was Tagore professor at Vishwa Bharati, Shantiniketan.
Hindu studies is the study of the traditions and practices of the Indian subcontinent, and considered as a subfield of Indology. Beginning with British philology in the colonial period, Hindu studies has been practiced largely by Westerners, due in part to the lack of a distinct department for religion in Indian academia. Since the 1990s this has caused some dissent from Hindus, raising questions in academia about the role of Hindu studies in creating postcolonial images of India.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term sampradaya is used for branches with a particular founder-guru with a particular philosophy.
Kali Charan Banerjee (1847–1907), spelt also as Kalicharan Banerji or K.C. Banerjea or K.C. Banurji, was a Bengali convert to Christianity through the Free Church of Scotland, the founder of Calcutta Christo Samaj, a Calcutta lawyer, and a founding member of the Indian National Congress.
John Nicol Farquhar was a Scottish educational missionary to Calcutta, and an Orientalist. He is one of the pioneers who popularised the Fulfilment theology in India that Christ is the crown of Hinduism, though, Fulfilment thesis in Bengal was built on foundation originally laid in Madras by William Miller.
Neo-Vedanta, also called Hindu modernism, neo-Hinduism, Global Hinduism and Hindu Universalism, are terms to characterize interpretations of Hinduism that developed in the 19th century. The term "Neo-Vedanta" was coined by German Indologist Paul Hacker, in a pejorative way, to distinguish modern developments from "traditional" Advaita Vedanta.
Ferdinando Sardella, born 1960, is a Swedish scholar of the history of religions, Hinduism, and religious studies, the former director and coordinator of the Forum for South Asia Studies at Uppsala University.
The Teape Lectures were established at Cambridge University in 1955. They form the major activity of the Teape Trust, created from an endowment made posthumously by William Marshall Teape. The object of the trust is 'The advancement of education by the provision of lectures on the relationship between Christian and Hindu thought and subject thereto the study of Christian and Hindu religious thought and the promotion of Christian-Hindu relations'.
Chakravarthi Ram-Prasad, FBA is the Distinguished Professor of Comparative Religion and Philosophy at Lancaster University. His research focuses on Indian religions – Hinduism, Buddhism and Jainism – and comparative phenomenology, epistemology, metaphysics and philosophy of religion. His studies include the conceptual roots of contemporary beliefs, politics and conflict in religious context, and the religious identities of South Asian diaspora in the United Kingdom. He was elected as a Fellow of the British Academy in 2017.
Chandranath Basu (1844–1910) was an Indian litterateur. A staunch Hindu, Chandranath coined the term Hindutva and has been regarded as a doyen of economic and Indian nationalism in Bengal.