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Jungal Balahu was a Tiwa king in medieval Northeast India around 1365-1385 A.D. [1] The kingdom was in present-day Raha, Assam ruled by the Tiwa people (India). A statue of Jungal Balahu is erected in Jungal Balahu Garh. It is a tourist destination, [2] [3] [4] [5] [6]
Balahu, also known as Mriganka in 1415-1440, was son of Gangawati and Arimatta(Sasanka) in 1365-1385 Kamata Kingdom. [7]
There are many legend about Arimatta. During Baro-Bhuyan's rule was the son of Chandraprabha/Khonchari and Pratap Singha/Mayamatta.This is described in Deo Langkhui. Pratap Singha/Pratap Dhwaja in 1305-1325 was the ruler of Kamata Kingdom [8] [9] [10] [11]
Balahu died of drowning in Kolong river where he was taking a bath. His wife Xukomola was daughter of Naga king Fa Badchah. She conspired with her father and hid the divine sword of Balahu that made him invincible.He defeated all nearby kingdoms. [12] Mriganka/ Balahu was the last ruler of Kamata Kingdom. After him Niladhwaj of Kamata came to power established Khen dynasty, thereby ending the Kamata Kingdom.[ citation needed ]
The Ahom dynasty (1228–1826) ruled the Ahom Kingdom in present-day Assam, India for nearly 598 years. The dynasty was established by Sukaphaa, a Shan prince of Mong Mao who came to Assam after crossing the Patkai mountains. The rule of this dynasty ended with the Burmese invasion of Assam and the subsequent annexation by the British East India Company following the Treaty of Yandabo in 1826.
Morigaon district is an administrative district in the state of Assam in India. The district headquarters is located at Morigaon. The ancient place of occult Mayong is located in this district as well as Pobitora Wildlife Sanctuary.
The history of Assam is the history of a confluence of people from the east, west, south and the north; the confluence of the Austroasiatic, Tibeto-Burman (Sino-Tibetan), Tai and Indo-Aryan cultures. Although invaded over the centuries, it was never a vassal or a colony to an external power until the third Burmese invasion in 1821, and, subsequently, the British ingress into Assam in 1824 during the First Anglo-Burmese War.
The Koch dynasty ruled parts of eastern Indian subcontinent in present-day Assam and Bengal. Biswa Singha established power in the erstwhile Kamata Kingdom which had emerged from the decaying Kamarupa Kingdom. The dynasty came to power by removing the Baro-Bhuyans, who had earlier removed the short-lived rule established by Alauddin Hussain Shah.
The Kamata Kingdom emerged in western Kamarupa probably when Sandhya, a ruler of Kamarupanagara, moved his capital west to Kamatapur sometime after 1257 CE. Since it originated in the old seat of the Kamarupa kingdom, and since it covered most of the western parts of it, the kingdom is also sometimes called as Kamarupa-Kamata.
The Dimasa Kingdom also known as Kachari kingdom was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district, Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom Timisa.
Suhungmung, or Dihingia Roja was one of the most prominent Ahom Kings who ruled at the cusp of Assam's medieval history. His reign broke from the early Ahom rule and established a multi-ethnic polity in his kingdom. Under him the Ahom Kingdom expanded greatly for the first time since Sukaphaa, at the cost of the Chutia and the Dimasa kingdoms. He also successfully defended his kingdom against Muslim invasions, first by a general called Bar Ujjir and another by Turbak Khan. During his time, the Khen dynasty collapsed and the Koch dynasty ascended in the Kamata kingdom. His general, Ton-kham, pursued the Muslims up to the Karatoya river, the western boundary of the erstwhile Kamarupa Kingdom, the farthest west an Ahom military force had ventured in its entire six hundred years of rule.
The Ahom kingdom, or the Kingdom of Assam was a late medieval kingdom in the Brahmaputra Valley that retained its independence for nearly 600 years despite encountering Mughal expansion in Northeast India. Established by Sukaphaa, a Tai prince from Mong Mao, it began as a mong in the upper reaches of the Brahmaputra based on wet rice agriculture. It expanded suddenly under Suhungmung in the 16th century and became multi-ethnic in character, casting a profound effect on the political and social life of the entire Brahmaputra valley. The kingdom became weaker with the rise of the Moamoria rebellion, and subsequently fell to repeated Burmese invasions of Assam. With the defeat of the Burmese after the First Anglo-Burmese War and the Treaty of Yandabo in 1826, control of the kingdom passed into East India Company hands.
Ahom–Mughal wars refers to the series of 17th-century conflicts between the Ahoms and the Mughals over the control of the Brahmaputra valley. It began soon after the eastern branch of the Kamata kingdom then under the Koch dynasty, Koch Hajo, collapsed after a sustained Mughal campaign bringing it face-to-face with the eastern Ahoms. After nearly seventy years of sustained efforts, the Mughals were finally ousted in the Battle of Itakhuli in 1682. The Mughals since then maintained interest to the region west of the Manas river via zamindars, till they were ousted from Bengal by the British about a hundred years later.
Assam is the main and oldest state in the North-East Region of India and as the gateway to the rest of the Seven Sister States. The land of red river and blue hills, Assam comprises three main geographical areas: the Brahmaputra Valley which stretching along the length of the Brahmaputra river, the Barak Valley extending like a tail, and the intervening Karbi Plateau and North Cachar Hills. Assam shares its border with Meghalaya, Arunachal Pradesh, Nagaland, Manipur, Tripura, Mizoram and West Bengal; and there are National Highways leading to their capital cities. It also shares international borders with Bhutan and Bangladesh and is very close to Myanmar. In ancient times Assam was known as Pragjyotisha or Pragjyotishpura, and Kamarupa.
Suklingphaa, or Kamaleswar Singha, was a king of the Ahom kingdom. He came to power when he was a toddler, and died in his teens during a small pox epidemic. The de facto ruler during his reign was Purnanada Burhagohain, who was able to consolidate power after installing him on the throne; and his parents Kadamdighala and Numali also were very powerful. Kamaleswar Singha's reign witnessed the suppression of Moamoria rebellion and restoration of Ahom rule over Upper Assam. The Dundiya Revolution in Kamrup was also suppressed during his reign. In Nagaon, the Ahom army also managed to defeat a coalition of Moamoria rebels and the Kacharis of Kachari Kingdom. Much of this was the handiwork of Purnananda Burhagohain and not Kamaleshwar Singha.
The Chutia kingdom was a late medieval state that developed around Sadiya in present Assam and adjoining areas in Arunachal Pradesh. It extended over almost the entire region of present districts of Lakhimpur, Dhemaji, Tinsukia, and some parts of Dibrugarh in Assam, as well as the plains and foothills of Arunachal Pradesh. The kingdom fell around the year 1524 to the Ahom Kingdom after a series of conflicts and the capital area ruled by the Chutia rulers became the administrative domain of the office of Sadia Khowa Gohain of the Ahom kingdom.
Deo Langkhui is an Assamese novel written by Dr Rita Chowdhury. The book unveils some important aspects of then-contemporary Tiwa society and a series of their customs and traditions. The novel is based on historical evidence of then Tiwa kingdom, but the protagonist is the royal lady Chandraprabha, queen of Pratapchandra. The book is a detailed account of the time of then Assam. It is full of romance, conflict, betrayal, aggression and loyalty. The novel can be read as a fantastic story, as a historical novel, or as an epic.
Sudingphaa also, Chandrakanta Singha, was a Tungkhungia king of the Ahom dynasty, who ruled at the climactic of the Ahom kingdom. His reign witnessed the invasion of Burmese on Assam and its subsequent occupation by British East India Company. He was installed as King twice. His first reign ended when Ruchinath Burhagohain deposed him and installed Purandar Singha in his stead. His second reign ended with his defeat at the hands of the invading Burmese army. He continued his militant efforts to regain his kingdom as well as to keep Purandar Singha at bay. Finally he submitted himself to Burmese who induced him to believe that they will make him king. Instead he was seized and placed in confinement at Rangpur. After the defeat of Burmese in the First Anglo-Burmese War and subsequent peace Treaty of Yandabo on 24 February 1826 CE, Assam passed into the hand of British. Most of the members of Ahom Royal family were granted pensions. Chandrakanta Singha received a pension of 500 rupees. He first lived in Kaliabor and later on at Guwahati. He visited Calcutta in order to request the restoration of his kingdom but in vain. He died in 1839 CE soon after his return to Guwahati.
Jonbeel Mela is a three-day annual indigenous Tiwa Community fair held on the weekend of Magh Bihu at a historic place known as Joonbeel, near Jagiroad in the Morigaon district, Assam.
The Tiwa people is a Tibeto-Burmese ethnic group primarily inhabiting the Northeast Indian states of Assam, Meghalaya, Arunachal Pradesh, Manipur and Nagaland, and some parts of neighbouring Bangladesh and Myanmar.
The Tripura Buranji is an account of the diplomatic contacts between the Ahom kingdom and the Tripura Kingdom between 1709 and 1715. The Buranji was written in 1724 by the envoys of the Ahom kingdom, Ratna Kandali Sarma Kataki and Arjun Das Bairagi Kataki. It describes three diplomatic missions that was sent to the Twipra kingdom, two return missions accompanied by Tripuri envoys, incidental descriptions of palaces, ceremonies and customs; and it also provides an eye witness account of the Twipra king Ratna Manikya II (1684–1712) deposed by his step-brother Ghanashyam Barthakur, later Mahendra Manikya (1712–1714).
Purandar Singha was the last king of the Ahom kingdom in Assam. He was installed as king twice. The first time, he was installed by Ruchinath Burhagohain in 1818 CE, after the latter deposed Chandrakanta Singha from the throne. His first reign ended in 1819 CE, during the second Burmese invasion of Assam when his forces were defeated and the Burmese reinstalled Chandrakanta Singha on the throne. He along with Ruchinath Burhagohain continued their efforts to expel Burmese invaders, by seeking help from the British and through armed struggle. After First Anglo-Burmese War, the British East India Company took over Assam from the Burmese invaders. Finding it difficult to administer an unfamiliar region and sensing discontent among the local inhabitants to foreign rule, the British authorities decided to restore Upper Assam to a prince of Ahom Dynasty. Purander Singha was found suitable for this post and therefore, in April 1833 CE, except for Sadiya and Matak rajya, the entire territory of Upper Assam was formally made over to him, on the condition of yearly tribute of 50,000 rupees. Later, in 1838 CE, finding him incompetent and a defaulter in payments of revenue, the British formally annexed his kingdom, putting an end to a 600-year reign of the Ahom dynasty. When Purandar Singha accepted the position of Prince of Upper Assam, he did not realize the difficulties of the new position.
Singarigharutha was the traditional coronation ceremony of the king of the Ahom kingdom, a medieval kingdom in Assam. During the period of Ahom supremacy in Assam, the Singarigharutha ceremony had important constitutional significance. It was believed that even though an Ahom prince became king, he could not attain the status of full-fledged monarch until his Singarigharutha ceremony was completely performed. Therefore, each Ahom ruler after their accession to the throne tried to organize the ceremony as soon as possible. But it was not as easy since the ceremony was very expensive and there were records when some of the Ahom kings had to postpone it owing to emergency situations or due to financial crisis of the state.