Halloween or Hallowe'en is a celebration observed in many countries on 31 October, the eve of the Western Christian feast of All Hallows' Day. It is at the beginning of the observance of Allhallowtide, the time in the liturgical year dedicated to remembering the dead, including saints (hallows), martyrs, and all the faithful departed. In popular culture, the day has become a celebration of horror, being associated with the macabre and supernatural.
May Day is a European festival of ancient origins marking the beginning of summer, usually celebrated on 1 May, around halfway between the Northern Hemisphere's Spring equinox and June solstice. Festivities may also be held the night before, known as May Eve. Traditions often include gathering wildflowers and green branches, weaving floral garlands, crowning a May Queen, and setting up a Maypole, May Tree or May Bush, around which people dance and sing. Bonfires are also a major part of the festival in some regions. Regional varieties and related traditions include Walpurgis Night in central and northern Europe, the Gaelic festival Beltane, the Welsh festival Calan Mai, and May devotions to the Blessed Virgin Mary. It has also been associated with the ancient Roman festival Floralia.
Mardi Gras is the final day of Carnival ; it thus falls on the day before the beginning of Lent on Ash Wednesday. Mardi Gras is French for "Fat Tuesday", reflecting the practice of the last night of consuming rich, fatty foods in preparation for the Christian fasting season of Lent, during which the consumption of such foods is avoided.
Pentecost is a Christian holiday which takes place on the 49th day after Easter Day. It commemorates the descent of the Holy Spirit upon the Apostles of Jesus while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. The Catholic Church believes the Holy Spirit descended upon Mary, the mother of Jesus, at the same time, as recorded in the Acts of the Apostles.
In the Gregorian calendar, New Year's Day is the first day of the calendar year, 1 January. Most solar calendars begin the year regularly at or near the northern winter solstice, while cultures and religions that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
Walpurgis Night, an abbreviation of Saint Walpurgis Night, also known as Saint Walpurga's Eve, is the eve of the Christian feast day of Saint Walpurga, an 8th-century abbess in Francia, and is celebrated on the night of 30 April and the day of 1 May. This feast commemorates the canonization of Saint Walpurga and the movement of her relics to Eichstätt, both of which occurred on 1 May 870.
Allhallowtide, Hallowtide, Allsaintstide, or the Hallowmas season is the Western Christian season encompassing the triduum of All Saints' Eve (Halloween), All Saints' Day and All Souls' Day, as well as the International Day of Prayer for the Persecuted Church and Remembrance Sunday in some traditions. The period begins on 31 October annually. Allhallowtide is a "time to remember the dead, including martyrs, saints, and all faithful departed Christians." The present date of Hallowmas and thus also of its vigil (Hallowe'en) was established for Rome perhaps by Pope Gregory III (731–741) and was made of obligation throughout the Frankish Empire by Louis the Pious in 835. Elsewhere, other dates were observed even later, with the date in Ireland being 20 April. In the early 11th century, the modern date of All Souls' Day was popularized, after Abbot Odilo established it as a day for the monks of Cluny and associated monasteries to pray for the dead.
Easter Monday is the second day of Eastertide and a public holiday in some countries. In Western Christianity it marks the second day of the Octave of Easter; in Eastern Christianity it marks the second day of Bright Week.
Saint John's Eve, starting at sunset on 23 June, is the eve of the feast day of Saint John the Baptist. This is one of the very few feast days marking a saint's birth, rather than their death. The Gospel of Luke states that John was born six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions are similar to those of May Day and include bonfires, feasting, processions, church services, and gathering wild plants.
Kermesse, or kermis, or kirmess, is an outdoor fair or festival usually organized for charitable purposes. The term was derived from 'kerk' (church) and 'mis' (mass) in the original Dutch language term, and was borrowed in English, French, Spanish and many other languages. It originally denoted a mass and patronal festival held on the anniversary of the foundation of a church and in honour of the patron saint. Such celebrations were regularly held in the Low Countries, in Central Europe and also in northern France, and were accompanied by feasting, dancing and competitions of all kinds. The Kirchweih is the German equivalent, while church ale was a name of similar festivals in England. Many Catholic churches (parishes) still have patronal festivals of some sort for the anniversary of the church's founding, or the feast day of the saint it is dedicated to.
Epiphany, or Eid al-Ghitas, also known as "Theophany" in Eastern Christian tradition, is a Christian feast day commemorating the visit of the Magi, the baptism of Jesus, and the wedding at Cana.
In the Christian liturgical calendar, there are several different celebrations of the Feast of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the cross itself, as the sign of salvation. It is chiefly celebrated by Roman Catholics, Eastern Orthodox, Oriental Orthodox, Old Catholics, and to a lesser extent by Protestants. The most common day of commemoration is 14 September in churches that use the Gregorian calendar or 27 September in churches that use the Julian calendar, Ge'ez calendar, or Coptic calendar.
Saint George's Day is the feast day of Saint George, celebrated by Christian churches, countries, regions, and cities of which he is the patron saint, including Albania, Bulgaria, England, Ethiopia, Greece, Georgia, Portugal, Romania, Syria, Lebanon, Castile and León, Catalonia, Alcoi, Aragon, Genoa, and Rio de Janeiro.
The Feast of the Transfiguration is celebrated by various Christian communities in honor of the transfiguration of Jesus. The origins of the feast are less than certain and may have derived from the dedication of three basilicas on Mount Tabor. The feast was present in various forms by the 9th century, and in the Western Church was made a universal feast celebrated on 6 August by Pope Callixtus III to commemorate the raising of the siege of Belgrade (1456).
Candlemas, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, or the Feast of the Holy Encounter, is a Christian feast day commemorating the presentation of Jesus at the Temple by Joseph and Mary. It is based upon the account of the presentation of Jesus in Luke 2:22–40. According to the Old Testament rules in Leviticus 12, a woman was to be purified by presenting a lamb as a burnt offering, and either a young pigeon or dove as sin offering, 33 days after a boy's circumcision. The feast falls on 2 February, which is traditionally the 40th day of and the conclusion of the Christmas–Epiphany season.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with “dies” (day) implied and understood. In the second sense, the term is applied to the whole eight-day period, during which certain major feasts came to be observed.
Weihnachten is the observance of what is commonly known in English as Christmas in the German-speaking countries such as Germany, Austria and Switzerland. It is also widespread in countries with a German-speaking minority, such as Transylvania in Romania, South Tyrol in Italy, Eupen in Belgium, and various diasporas such as the German Brazilian and German American communities. Traditions of Weihnachten influenced Advent and Christmastide culture throughout the world.
Śmigus-dyngus or lany poniedziałek is a celebration held on Easter Monday across Central Europe, and in small parts of Eastern and Southern Europe. The tradition is widely associated with Poland in English-speaking countries and is observed by Polish diaspora communities, particularly among Polish Americans who call it Dyngus Day. The tradition is also deeply rooted in Hungary.
Locus iste, WAB 23, is a sacred motet composed by Anton Bruckner in 1869. The text is the Latin gradual Locus iste for the annual celebration of a church's dedication. The incipit, Locus iste a Deo factus est, translates to "This place was made by God". Bruckner set it for four unaccompanied voices, intended for the dedication of the Votivkapelle at the New Cathedral in Linz, Austria, where Bruckner had been a cathedral organist. It was the first motet that Bruckner composed in Vienna. It was published in 1886, together with three other gradual motets.
