The xylophone is a musical instrument in the percussion family that consists of wooden bars struck by mallets. Like the glockenspiel, the xylophone essentially consists of a set of tuned wooden keys arranged in the fashion of the keyboard of a piano. Each bar is an idiophone tuned to a pitch of a musical scale, whether pentatonic or heptatonic in the case of many African and Asian instruments, diatonic in many western children's instruments, or chromatic for orchestral use.
Gourds include the fruits of some flowering plant species in the family Cucurbitaceae, particularly Cucurbita and Lagenaria. The term refers to a number of species and subspecies, many with hard shells, and some without. Many gourds have large, bulbous bodies and long necks, such as Dipper Gourds, many variations of Bottle Gourd and caveman club gourds. One of the earliest domesticated types of plants, subspecies of the bottle gourd, Lagenaria siceraria, have been discovered in archaeological sites dating from as early as 13,000 BC. Gourds have had numerous uses throughout history, including as tools, musical instruments, objects of art, film, and food.
The balafon is a gourd-resonated xylophone, a type of struck idiophone. It is closely associated with the neighbouring Mandé, Bwaba Bobo, Senoufo and Gur peoples of West Africa, particularly the Guinean branch of the Mandinka ethnic group, but is now found across West Africa from Guinea, Burkina Faso, Mali. Its common name, balafon, is likely a European coinage combining its Mandinka name ߓߟߊ bala with the word ߝߐ߲ fôn 'to speak' or the Greek root phono.
The kamancheh is an Iranian bowed string instrument used in Persian, Azerbaijani, Armenian, Kurdish, Georgian, Turkmen, and Uzbek music with slight variations in the structure of the instrument. The kamancheh is related to the rebab which is the historical ancestor of the kamancheh and the bowed Byzantine lyra. The strings are played with a variable-tension bow.
Calabash, also known as bottle gourd, white-flowered gourd, long melon, birdhouse gourd, New Guinea bean, New Guinea butter bean, Tasmania bean, and opo squash, is a vine grown for its fruit. It can be either harvested young to be consumed as a vegetable, or harvested mature to be dried and used as a utensil, container, or a musical instrument. When it is fresh, the fruit has a light green smooth skin and white flesh.
The musical traditions of Central Asia mirror the immense diversity found in the cultures and populations residing in the region. Principal instrument types are two- or three-stringed lutes, the necks either fretted or fretless; fiddles made of horsehair; flutes, mostly sige at both ends and either end-blown or side-blown; and jew harps, mostly metal. Percussion instruments include frame drums, Tam origin of the bowed string Use of the bowed string is thought to originate with nomads who mainly used the snake-skin, covered horsetail-bowed lute. In Mongolia instruments like the morin khuur or horse-head fiddle survive today.
The goje is one of the many names for a variety of one or one-stringed fiddles from West Africa, played by groups such as the Yoruba in Sakara music and west African groups that inhabit the Sahel. Snakeskin or lizard skin covers a gourd bowl, and a horsehair string is suspended on bridge. The goje is played with a bowstring.
A kontigi or kuntigi is a one-stringed African lute played by the Hausa, Songhai and Djerma. A 3-string version teharden is used among the Tamashek.
The bladder fiddle was a folk instrument used throughout Europe and in the Americas. The instrument was originally a simple large stringed fiddle made with a long stick, one or more thick gut strings, and a pig's-bladder resonator. It was bowed with either a notched stick or a horsehair bow.
The xiqin was a bowed 2-string string musical instrument. The instrument was called xiquin in China, referencing the Xi and quin. It is perhaps the original member of the huqin family of Mongolian and Chinese bowed string instruments; thus, the morin khuur and erhu and all similar fiddle instruments may be said to be derived from the xiqin. The xiqin had two silk strings and was held vertically.
Hausa animism, Maguzanci or Bori is a pre-Islamic traditional religion of the Hausa people of West Africa that involves magic and spirit possession. While only a part of the Hausa people converted to Islam before the end of the 18th century, most of the adherents of the religion did the same between the jihad started by the Islamic reformer Usman dan Fodio around 1800 and the middle of the 20th century, while a small minority converted to Christianity. Religious affiliation to this traditional religion is virtually nonexistent at the beginning of the 21st century; however, Hausa animism and Islam among Hausa people have coexisted for centuries, and some practices related to animism carry on locally.
The Uhadi, a musical bow, is a traditional Southern African Xhosa musical instrument. It is a large unembraced musical bow which is attached to a resonator and played by percussion. The length of the string bow ranges from 115 to 130 centimeters. Similar musical bows in Southern Africa include the ‘’thomo’’ in Sotho music and the ‘’ugubhu’’ in Zulu music.
The kinnari vina is a historical veena, a tube zither with gourds attached to act as resonators and frets. It was played in India into the late 19th century and was documented by two European artists. The instrument dates back into medieval times and possibly as far back as 500 C.E. It is closely related to the Alapini Vina and Eka-tantri Vina, the instruments having coexisted in medieval times.
Frame zither is a class of musical instrument within the Hornbostel-Sachs classification system for a type of simple chordophone, in which the body of the instrument is made from a frame.
The garaya or komo is an oval-bodied, two-string spike lute from Niger and Northern Nigeria.
The gurmi is a two or three-stringed lute of the Hausa people of northern Nigeria. May also be called gurumi or kumbo. In looking at the two-finger playing style used by musicians who play the gumbri, researchers have listed it as a possible relative to the banjo. Researchers have talked about the gurmi and gurumi as if these are two different but similar instruments.
Molo is the name given to a lute by the Hausa people of Niger and northern Nigeria and the Songhay people of Niger. In Ghana, it is called Mɔɣlo in Dagbanli.
