Laetitiae sanctae Latin for 'Of holy joy' Encyclical of Pope Leo XIII | |
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Signature date | 8 September 1893 |
Subject | Commending Devotion to the Rosary |
Number | 48 of 85 of the pontificate |
Text | |
Laetitiae sanctae is an encyclical on devotion to the rosary by Pope Leo XIII, known as the "Rosary Pope". It was issued on September 8, 1893 in Saint Peter's Basilica in Rome. [1]
In Laetitiae sanctae, Leo XIII wrote that he was "convinced that the rosary, if devoutly used, is of benefit not only to the individual but society at large". [2]
In Laetitiae Sanctae Leo enumerated the three causes of evils in his era: "first, the distaste for a simple and laborious life; secondly, repugnance to suffering of any kind; thirdly, the forgetfulness of the future life." [3]
"We deplore … the growing contempt of those homely duties and virtues which make up the beauty of humble life." He sees a disdain of the simple life leading to jealousy, the trampling of rights, "and finally, the people, betrayed in their expectations, attack public order, and place themselves in conflict with those who are charged to maintain it". [4] "People come to see happiness and comfort as things to which they are entitled, rather than things to work for." [5] Pope Leo offers, in contrast, the House of Nazareth, contemplated in the Joyful Mysteries as a model of domestic society. [6]
"While one can and should try to address unnecessary hazards and seek to ease one another’s burdens, suffering, sorrows, accidents, and difficulties are all part of life." [5]
Leo noted that even the pagan world "recognized that this life was not a home but a dwelling-place, not our destination, but a stage in the journey. But men of our day, [...] pursue the false goods of this world in such wise that the thought of their true Fatherland of enduring happiness is not only set aside, but, to their shame be it said, banished and entirely erased from their memory". He recommended contemplation of the Glorious Mysteries, from which one learns that death is not an annihilation which ends all things, but merely a migration and passage from life to life." [7]
The "repugnance to suffering" found sympathy in those who supported the utopian life popular in 1893 in which "they dream of a chimeric civilization in which all that is unpleasant shall be removed, and all that is pleasant shall be supplied." [8]
The Rosary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
Pope Leo XIII was head of the Catholic Church from 20 February 1878 until his death in July 1903. Living until the age of 93, he was the oldest pope, whose age can be validated, holding office and had the fourth-longest reign of any pope, behind those of St. Peter, Bl. Pius IX and St. John Paul II.
The following are Roman Catholic prayers to Saint Joseph.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, and wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Providentissimus Deus, "On the Study of Holy Scripture", was an encyclical letter issued by Pope Leo XIII on 18 November 1893. In it, he reviewed the history of Bible study from the time of the Church Fathers to the present, spoke against the errors of the Rationalists and "higher critics", and outlined principles of scripture study and guidelines for how scripture was to be taught in seminaries. He also addressed the issues of apparent contradictions between the Bible and physical science, or between one part of scripture and another, and how such apparent contradictions can be resolved.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Sertum laetitiae is an encyclical from Pope Pius XII to the Catholic Church of the United States of America in memory of the 150th anniversary of the installation of the first American bishop.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", and papal documents have recorded those developments, defining Marian dogmas, spreading doctrines and encouraging devotions within the Catholic Church.
Arcanum is an encyclical issued on 10 February 1880 by Pope Leo XIII, on the topic of Christian marriage.
Octobri mense is an encyclical on the Rosary by Pope Leo XIII, also known as the Rosary Pope. It was issued on 22 September 1891 in Saint Peter's Basilica in Rome.
Annum sacrum is an encyclical by Pope Leo XIII on the consecration of the whole human race to the Sacred Heart of Jesus. It was delivered in Saint Peter's Basilica in Rome on 25 May 1899, in the twenty-second year of his pontificate.
The exact origins of both the rosary and scapular are subject to debate among scholars. Pious tradition maintains that both the rosary and the brown Scapular of Our Lady of Mount Carmel were given by the Virgin Mary to Dominic and Simon Stock respectively during the 13th century. Historical records document their growth during the 16th and 17th centuries in Europe. By the early 20th century, they had gained such a strong following among Catholics worldwide that Josef Hilgers, writing in the Catholic Encyclopedia of 1914, stated: "Like the Rosary, the Brown scapular has become the badge of the devout Catholic."
The theology of Pope Leo XIII was influenced by the ecclesial teachings of the First Vatican Council (1869-1870), which had ended only eight years before his election in 1878. Leo issued some 46 apostolic letters and encyclicals dealing with central issues in the areas of marriage and family and state and society.
The rosary is one of the most notable features of popular Catholic spirituality. According to Pope John Paul II, rosary devotions are "among the finest and most praiseworthy traditions of Christian contemplation." From its origins in the twelfth century the rosary has been seen as a meditation on the life of Christ, and it is as such that many popes have approved of and encouraged its recitation.
Augustissimae Virginis Mariae is an encyclical by Pope Leo XIII. It was issued 12 September 1897 in Saint Peter's Basilica in Rome. This is an encyclical on the Confraternity of the Holy Rosary.
Supremi apostolatus officio, commonly referred to as "On Devotion of the Rosary", is the first of a number of encyclicals of Pope Leo XIII on the Rosary. It was issued on 1 September 1883, encouraging the practice.
The encyclical Magnae Dei Matris was issued on 8 September 1892. It is subtitled "The Rosary and Christian Life" and discusses the relation of the rosary to faith and morality.
Quod auctoritate is an encyclical published by Pope Leo XIII on 22 December 1885. It has the subtitle: "The Annunciation of an Extraordinary Holy Year", which coincided with the fiftieth anniversary of the pope's ordination.