Landdag

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A Landdag meeting between the Dutch and Formosans Landdag.jpg
A Landdag meeting between the Dutch and Formosans

A Landdag (plural: Landdagen) was a political ceremony staged regularly by Dutch East India Company (VOC) authorities during the period of Dutch rule of Taiwan, known then as Formosa. This mass gathering of Dutch colonists and their aboriginal Formosan subjects was conceived as a device through which the Dutch, by means of a calculated display of power, prestige and paternal largesse, sought to cement their authority and the legitimacy of their rule over the native population. [1] The Dutch word Landdag (literally “country day” [2] or "country assembly" [3] ), sometimes also called rijksdag on Dutch Formosa, [4] is roughly equivalent to the English word Diet.

Dutch East India Company 17th-century Dutch trading company

The Dutch East India Company, officially the United East India Company was an early megacorporation founded by a government-directed amalgamation of several rival Dutch trading companies (voorcompagnieën) in the early 17th century. It was established on March 20, 1602, as a chartered company to trade with Mughal India during the period of proto-industrialization, from which 50% of textiles and 80% of silks were imported, chiefly from its most developed region known as Bengal Subah. In addition, the company traded with Indianised Southeast Asian countries when the Dutch government granted it a 21-year monopoly on the Dutch spice trade. It has been often labelled a trading company or sometimes a shipping company. However, VOC was in fact a proto-conglomerate company, diversifying into multiple commercial and industrial activities such as international trade, shipbuilding, and both production and trade of East Indian spices, Formosan sugarcane, and South African wine. The Company was a transcontinental employer and an early pioneer of outward foreign direct investment. In the early 1600s, by widely issuing bonds and shares of stock to the general public, VOC became the world's first formally listed public company. In other words, it was the first corporation to be listed on an official stock exchange. It was influential in the rise of corporate-led globalisation in the early modern period.

Dutch Formosa Dutch colony, 1624–1662

The island of Taiwan, also commonly known as Formosa, was partly under colonial rule by the Dutch Republic from 1624 to 1662. In the context of the Age of Discovery, the Dutch East India Company established its presence on Formosa to trade with the Chinese and Japanese, and also to interdict Portuguese and Spanish trade and colonial activities in East Asia.

Taiwan Country in East Asia

Taiwan, officially the Republic of China (ROC), is a state in East Asia. Neighbouring states include the People's Republic of China (PRC) to the west, Japan to the north-east, and the Philippines to the south. The island of Taiwan has an area of 35,808 square kilometres (13,826 sq mi), with mountain ranges dominating the eastern two-thirds and plains in the western third, where its highly urbanised population is concentrated. Taipei is the capital and largest metropolitan area. Other major cities include Kaohsiung, Taichung, Tainan and Taoyuan. With 23.7 million inhabitants, Taiwan is among the most densely populated states, and is the most populous state and largest economy that is not a member of the United Nations (UN).

Contents

Origin

Although the first official Landdag was not held until 1641, [5] the prototype for the event can be traced back to the peace ceremony of 1636 which was staged after the Dutch subjugation of the recalcitrant village of Mattau (modern Madou 麻豆) and its allies. [6] This final victory over Mattau, made possible by the arrival of five hundred Dutch reinforcements from Batavia, served to avenge the slaying of 63 Dutch soldiers (a sizable contingent of the Dutch military presence at the time) committed by Mattau warriors a full six-and-a-half years before. [7] As a symbol of their subjugation to Company rule, elders from Mattau presented the Dutch with betel-nut and coconut trees planted in the native soil of their village and humbly expressed regret for their past actions. [8]

Madou District District

Madou District is a district of about 44,963 residents in Tainan, Taiwan. It owes its name to the Siraya language word Moatau or Mattou. Mattau was one of the four core Sirayan villages during much of Taiwan's colonial history and figured heavily in the formation of colonial policy in Dutch Formosa. Currently, it is a well-known town in Tainan for its local culinary specialties and historical sites, and has become more prosperous in recent five years due to the presence of two universities. As an example of the increased attention Madou is receiving, the New Year Countdown Night for 2006 in Tainan was held at Madou Junior High School.

Batavia, Dutch East Indies Capital of the Dutch East Indies

Batavia, also called Batauia in the city's Malay vernacular, was the capital of the Dutch East Indies. The area corresponds to present-day Jakarta, Indonesia. Batavia can refer to the city proper or its suburbs and hinterland, the Ommelanden, which included the much-larger area of the Residency of Batavia in the present-day Indonesian provinces of Jakarta, Banten and West Java.

The defeat of Mattau, one of the most powerful villages in the region of South West Formosa where the Dutch had established themselves, led to a spate of peace overtures from other nearby villages. [9] All in all some twenty aboriginal villages eventually surrendered their sovereignty to the Dutch by the end of 1636. [10]

It was Robertus Junius, a Protestant missionary actively involved in the political affairs of the Dutch Colony, who ingeniously conceived of the staging of a great ceremony; 'in order to give the entry of the towns into Dutch sovereignty a more official status, and to bind these towns, which were usually at war with each other, to the [ ... ] Company and also to each other'. [11] Governor Hans Putmans summoned representatives of each of the surrendered villages to the aboriginal village of Sinkan, the colonists’ oldest allies on Formosa. After they had gathered there Putmans detailed their newfound duties as subjects of to the Company and exhorted them to live together in a spirit of peace and friendship. More importantly he selected two or three important men from each village and installed them as elders in their respective places, investing them with symbols of their authority: an orange flag, a black velvet robe and a staff bearing the VOC insignia in silver on its head. After a lavish feast the native participants returned to their villages and the Dutch to Fort Zeelandia. [11]

Hans Putmans Dutch explorer

Hans Putmans was the Dutch governor of Formosa from 1629 to 1636.

Sinkan Place in Kachin State, Burma

Sinkan is a village in Shwegu Township in Bhamo District in the Kachin State of north-eastern Burma.

Fort Zeelandia (Taiwan) A former fort in Tainan

Fort Zeelandia was a fortress built over ten years from 1624 to 1634 by the Dutch East India Company (VOC), in the town of Anping on the island of Formosa, the former name of Taiwan Island in Taiwan, during their 38-year rule over the western part of the island. The site had been renamed several times as Orange City (奧倫治城), Anping City (安平城), and Taiwan City (臺灣城); the current name of the site in Chinese is 安平古堡(lit. Anping Old Fort).

The first official Landdag, held in 1641, followed the same basic outline as this first ceremony, albeit in larger and more sophisticated form. From 1644, two Landdagen were held on an annual basis, one Northern and one Southern for those villages to the North and South of the Dutch base at Tayouan (大員) respectively. As Dutch influence in Taiwan expanded, additional Landdagen were also held in the region of Tamsuy (modern Tamsui) in the area around modern Taipei and in Pimaba (modern Taitung) on the South-Eastern coast of Taiwan. However, since Dutch control in these areas was never firm, these Landdagen were held much more sporadically, a total of only six times each between the years of 1645 and 1657. [12]

Tamsui District District in Republic of China

Tamsui District is a sea-side district in New Taipei, Taiwan. It is named after the Tamsui River; the name means "fresh water". The town is popular as a site for viewing the sun setting into the Taiwan Strait. Though modest in size, it has a large role in Taiwanese culture.

Taitung City County-administered city in Taiwan Province, Republic of China

Taitung City is a county-administered city and the county seat of Taitung County, Taiwan. It lies on the southeast coast of Taiwan facing the Pacific Ocean. Taitung City is the most populous subdivision of Taitung County and it is one of the major cities on the east coast of the island.

Structure

In his thorough study of the institution of the Landdag, Tonio Andrade describes in detail the structure of the Landdag of March 1644, held in the village of Saccam (modern Tainan), and goes on to identify the typical sequence of events that Landdagen in general followed:

Tainan Special municipality in Taiwan, Republic of China

Tainan, officially Tainan City, is a special municipality of Taiwan, facing the Formosan Strait or Taiwan Strait in the west and south. Tainan is the oldest city on the island of Taiwan and also commonly known as the "Capital City" for its over 200 years of history as the capital of Taiwan under Koxinga and later Qing rule. Tainan's complex history of comebacks, redefinitions and renewals inspired its popular nickname "the Phoenix City".

  1. The Governor would arrive with his retinue, which included a ceremonial guard of halberdiers. His arrival would be accompanied by a great deal of fanfare, including the firing of cannons and musket salvoes.
  2. If there was an execution to perform that year, this would then be carried out publicly.
  3. Then came the seating of the aboriginal delegates and the Company employees in accordance with their rank. The Governor and his highest officials would be seated apart, usually beneath a ceremonial gazebo.
  4. The Governor would then make a general address.
  5. After the address came the transfer of authority, wherein authority was passed from old elders to new elders by the symbolic conferring of the ritual staves - in theory authority was meant to change hands on a regular basis; 'to allow each well-behaving person to enjoy the fruits of his good behaviour', however many local leaders retained their positions for many consecutive years. The Dutch themselves, while monopolizing the ultimate power to legitimate authority, had little say in the selection of local men for office, and were generally content to accept the candidates that the aborigines themselves put forward. In some sense the selection of elders served more symbolic and ideological, rather than pragmatic or political, ends.
  6. At this point came the holding of court, wherein any cause for praise or demerit over the past year amongst those present were duly addressed, and specific disputes were settled where possible.
  7. The Governor would make a second address.
  8. The ceremony would invariably be capped off with a lavish feast, in which the Dutch and natives alike ate, drank and danced together, apparently in a spirit of general mirth and gaiety and festivities would continue well into the night. The Chinese would be excluded from these proceedings, but would, after the formal proceedings present themselves to Dutch officials and honour them with a Chinese banquet, in order to show to the natives their subservience to Company rule. [13]

It was generally expected that all elders and native persons of note were to attend the Landdag, though for many, due to advanced age, difficult terrain, inclement weather or the just the sheer distance of travel, the burden was a heavy one, with many undertaking the journey at great personal risk. [14]

Aims

The defeat of the village of Mattau and its allies in 1636 was an unequivocal display of the superiority of Dutch arms in Taiwan, gaining the Company great prestige among the aboriginal villages who themselves placed great stock in martial prowess. Dutch military success also irrevocably shifted the delicate balance of power that had previously existed between the various native villages, and as more and more villages submitted to Dutch sovereignty (however loose in actual practice), the cost of staying antagonistic to the Dutch and the newly formed federation of “united villages” became increasingly untenable, and the tangible benefits harder to ignore. [15]

Having gained so large a measure of prestige and power through force of arms, the Dutch now had the task of ‘converting […] military glory into political capital’ [16] in order to create a stable and ideologically viable polity; to which end the Landdag was undoubtedly the most important tool in the Dutch arsenal. The ceremony itself was designed to display to an illiterate aboriginal audience the power of the Dutch, the charisma of the Governor and the benevolence of Dutch rule firstly through the use of military pageantry and the public execution of Dutch judicial authority on the one hand and by concerted displays of Dutch largesse on the other. [17]

The Dutch used the occasion too to impress upon the aborigines a sense of shared destiny with each other and also with the Dutch regime, seeking to project an image of themselves as the beneficent guardians of the allied aborigines’ interests vis-à-vis the predations of other aboriginal towns and especially Chinese colonists. Because the Chinese themselves were responsible for most of the direct exploitation of aboriginal interests through the appropriation of aboriginal land for farming and the high intensity exploitation of native deer herds there was a great deal of anti-Chinese sentiment amongst the Formosan natives. Although the Dutch profited handsomely from Chinese enterprise, their use of the Chinese as a proxy for the extraction of native wealth nonetheless allowed them, somewhat cynically, to present themselves as the guardians of the aborigines and even make use of them in the control of Chinese colonists, aptly displayed in the suppression of a major Chinese uprising led by Guo Huaiyi in 1652 (Guo Huaiyi Rebellion 郭懷一事件), in which aboriginal warriors played a pivotal role. [18]

Notes

  1. Andrade (1997), p. 59.
  2. Andrade (1997), p. 86.
  3. Woordenboek der Nederlandsche taal, entry "dag", 10th meaning.
  4. Andrade (1997), p. 75.
  5. Andrade (1997), p. 69.
  6. Andrade (2008), p. 186.
  7. Andrade (2008), p. 72.
  8. Andrade (1997), p. 67.
  9. Andrade (1997), p. 68.
  10. Andrade (1997), p. 57.
  11. 1 2 Andrade (2008), p. 74.
  12. Chiu (2008), p. 113.
  13. Andrade (1997), pp. 69-74.
  14. Chiu (2008), p. 116.
  15. Andrade (1997), p. 81.
  16. Andrade (1997), p. 83.
  17. Andrade (1997), pp. 83-85.
  18. Andrade (2008), p. 198.

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