Domesday Book is a manuscript record of the Great Survey of much of England and parts of Wales completed in 1086 at the behest of King William the Conqueror. The manuscript was originally known by the Latin name Liber de Wintonia, meaning "Book of Winchester", where it was originally kept in the royal treasury. The Anglo-Saxon Chronicle states that in 1085 the king sent his agents to survey every shire in England, to list his holdings and dues owed to him.
Hereward the Wake was an Anglo-Saxon nobleman and a leader of local resistance to the Norman Conquest of England. His base when he led the rebellion against the Norman rulers was the Isle of Ely, in eastern England. According to legend, he roamed the Fens, which covers parts of the modern counties of Cambridgeshire, Lincolnshire and Norfolk, and led popular opposition to William the Conqueror.
A marcher lord was a noble appointed by the king of England to guard the border between England and Wales.
Larceny is a crime involving the unlawful taking or theft of the personal property of another person or business. It was an offence under the common law of England and became an offence in jurisdictions which incorporated the common law of England into their own law, where in many cases it remains in force.
The Statutes of Mortmain were two enactments, in 1279 and 1290, passed in the reign of Edward I of England, aimed at preserving the kingdom's revenues by preventing land from passing into the possession of the Church. Possession of property by a corporation, such as the Church, was known as mortmain, which literally meant "dead hand". In medieval England, feudal estates generated taxes for the King, principally on the grant or inheritance of the estate. If an estate became owned by a religious corporation which could never die, could never attain majority, and could never be attainted for treason, these taxes never became payable. It was akin to the estates being owned by the dead, hence the term.
The Charter of Liberties, also called the Coronation Charter, or Statutes of the Realm, was a written proclamation by Henry I of England, issued upon his accession to the throne in 1100. It sought to bind the King to certain laws regarding the treatment of nobles, church officials, and individuals. The nineteenth-century historians Frederick Maitland and Frederick Pollock considered it a landmark document in English legal history and a forerunner of Magna Carta.
Anna was king of East Anglia from the early 640s until his death. He was a member of the Wuffingas family, the ruling dynasty of the East Angles, and one of the three sons of Eni who ruled the kingdom of East Anglia, succeeding some time after Ecgric was killed in battle by Penda of Mercia. Anna was praised by Bede for his devotion to Christianity and was renowned for the saintliness of his family: his son Jurmin and all his daughters – Seaxburh, Æthelthryth, Æthelburh and possibly a fourth, Wihtburh – were canonised.
Hervey le Breton was a Breton cleric who became Bishop of Bangor in Wales and later Bishop of Ely in England. Appointed to Bangor by King William II of England, when the Normans were advancing into Wales, Hervey was unable to remain in his diocese when the Welsh began to drive the Normans back from their recent conquests. Hervey's behaviour towards the Welsh seems to have contributed to his expulsion from his see. Although the new king, Henry I wished to translate Hervey to the see of Lisieux in Normandy, it was unsuccessful.
Seaxburh, also Saint Sexburga of Ely, was a Queen as well as an abbess, and is a saint of the Christian Church. She was married to King Eorcenberht of Kent.
Wihtburh was an East Anglian saint, princess and abbess. According to tradition, she was the youngest daughter of Anna, king of the East Angles, but Virginia Blanton has suggested that the royal connection was probably a fabrication. One story says that the Virgin Mary sent a pair of female deer to provide milk for Wihtburh's workers during the construction of her convent at Dereham, in Norfolk. When a local official attempted to hunt down the does, he was thrown from his horse and killed.
Ælfric Cild was a wealthy Anglo-Saxon nobleman from the east Midlands, Ealdorman of Mercia between 983 and 985, and possibly brother-in-law to his predecessor Ælfhere. He was also associated with the monastic reformer Æthelwold, bishop of Winchester, he is also notable for being involved in a number of land transactions for the refounding and endowment of Peterborough Abbey, as well as with Thorney Abbey during the 970s and early 980s.
Nigel was an Anglo-Norman clergyman and administrator who served as Bishop of Ely from 1133 to 1169. He came from an ecclesiastical family; his uncle Roger of Salisbury was a bishop and government minister for King Henry I, and other relatives also held offices in the English Church and government. Nigel owed his advancement to his uncle, as did Nigel's probable brother Alexander, who like Nigel was advanced to episcopal status. Nigel was educated on the continent before becoming a royal administrator. He served as Treasurer of England under King Henry, before being appointed to the see, or bishopric, of Ely in 1133. His tenure was marked by conflicts with the monks of his cathedral chapter, who believed that Nigel kept income for himself that should properly have gone to them.
Eadnoth the Younger or Eadnoth I was a medieval monk and prelate, successively Abbot of Ramsey and Bishop of Dorchester. From a prominent family of priests in the Fens, he was related to Oswald, Bishop of Worcester, Archbishop of York and founder of Ramsey Abbey. Following in the footsteps of his illustrious kinsman, he initially became a monk at Worcester. He is found at Ramsey supervising construction works in the 980s, and around 992 actually became Abbot of Ramsey. As abbot, he founded two daughter houses in what is now Cambridgeshire, namely, a monastery at St Ives and a nunnery at Chatteris. At some point between 1007 and 1009, he became Bishop of Dorchester, a see that encompassed much of the eastern Danelaw. He died at the Battle of Assandun in 1016, fighting Cnut the Great.
The Liber Eliensis is a 12th-century English chronicle and history, written in Latin. Composed in three books, it was written at Ely Abbey on the island of Ely in the fenlands of eastern Cambridgeshire. Ely Abbey became the cathedral of a newly formed bishopric in 1109. Traditionally the author of the anonymous work has been given as Richard or Thomas, two monks at Ely, one of whom, Richard, has been identified with an official of the monastery, but some historians hold that neither Richard nor Thomas was the author.
Æthelstan Mannessune was a landowner and monastic patron in late 10th-century Anglo-Saxon England, coming from a family of secularised priests. Remembered by Ely Abbey as an enemy, he and his family endowed Ramsey Abbey and allegedly provided it with a piece of the True Cross. His children became important in their own right, one of them, Eadnoth, becoming Abbot of Ramsey and Bishop of Dorchester, and another becoming abbess of Chatteris nunnery.
Ælfwaru was an Anglo-Saxon noblewoman, who bequeathed her lands to churches such as Ely, and Ramsey. Chroniclers, writing in the 12th century, transcribed such bequests, from the original cyrographs. Ælfwaru's cyrograph has not survived. Ælfwaru's father, Æthelstan Mannessune, had two sons: Eadnoth, and Godric; and two daughters: Ælfwaru, and Ælfwyn.
Cratendune is the name of the lost village reported in the Liber Eliensis, the history of the abbey, then Ely Cathedral, compiled towards the end of the 12th century, as the 500th anniversary of the traditional founding date drew near. As no direction is indicated in Liber Eliensis, a number of archaeological sites are therefore candidates for this lost village.
Toll and team were related privileges granted by the Crown to landowners under Anglo-Saxon and Anglo-Norman law. First known from a charter of around 1023, the privileges usually appeared as part of a standard formula in charters granting privileges to estate-holders, along the lines of "with sac and soc, toll and team, infangthief and outfangthief" and so on.
Saint Huna of Thorney was a seventh century priest and hermit. His influence in the Northumbrian and Anglian courts make him an important figure in the Christianisation of Anglo-Saxon England.
In the autumn of 1016, the Danish prince Cnut the Great (Canute) successfully invaded England. Cnut's father, Sweyn Forkbeard, had previously conquered and briefly ruled England for less than five weeks.
