Lesbian Nation was a Dutch lesbian feminist activist group, operating from 1976 until the mid 80s. The group was instrumental in the establishment of various cultural institutions in the Netherlands. [1] [2]
Lesbian Nation was formed in 1976 out of a consciousness raising group meeting in the feminist squat 'Vrouwenhuis' (women's house) in Amsterdam. [3] It consisted of a core group of fifteen to twenty women. [4] Counting later sympathisers, the loosely organised Lesbian Nation may have grown to between fifty and a hundred members. [5] [6] Lesbian Nation disbanded in the mid 80s as members got increasingly absorbed by other things, like careers and families, and also felt that their efforts had paid off. [7]
The organisation was inspired by Jill Johnston's book Lesbian Nation, [8] from which they got their name and a desire for lesbian separatism. [3] Ideologically however, Lesbian Nation was influenced more by Monique Wittig and by Adrienne Rich's "Compulsory Heterosexuality and Lesbian Existence". [9] Wittig and Rich made lesbian women, which the collective consisted of, feel slightly superior to other feminists and they led the group on a quest to find a specific lesbian identity and to partially construct a lesbian subculture. [9] [10] This made Lesbian Nation turn inward and, for the duration of their activities, intentionally illusive to the outside world. [4] [9] Members searched for lesbian identity in lengthy discussions on lesbian weekends, through international lesbian contacts and a visit to the Danish feminist women's camp Femølejren. [9] [8] Together with Monique Wittig, with whom they were acquainted, [9] Lesbian Nation dreamt of establishing a womyn's land on an island, where only women would live and work. [11] For mostly personal and practical reasons they failed to achieve it, [11] but the idea of separatism was inspirational in creating a number of cultural establishments. [9]
In 1976 members of Lesbian Nation took part in the occupation of the 'Bloemenhove' abortion clinic, after the Justice minister had threatened it with closure. [12] A year later the group, in cooperation with Maaike Meijer, [2] organised the first large gay march in the Netherlands, in an international protest against the activities of Anita Bryant in the US. [12] This event was repeated in later years and eventually grew into the Dutch gay pride. [2]
To avoid unwanted attention the group arranged the march under the name International Lesbian Alliance, [13] out of the male-dominated COC-office. [12] It probably never cooperated with gay men ever after. [12] They easily formed alliances with other (heterosexual) feminists though, and teamed up with some of those to set up a number of cultural establishments. [1] Among these were a women's bar in Amsterdam (Saarein), a publisher (Virginia), the ethical bank Mama Cash, a women's bookstore (Xantippe), and two Dutch lesbian magazines, Diva and Lust en Gratie. [1] In 1979 Lesbian Nation helped create the Lesbisch Prachtboek (Lesbian Splendour Book), containing articles, interviews, poems and a photo comic. [14] It was called an example of the group's "lesbian cultural guerilla", and fits in the identity finding that Lesbian Nation practised. [14]
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Monique Wittig was a French author, philosopher and feminist theorist who wrote about abolition of the sex-class system and coined the phrase "heterosexual contract". Her groundbreaking work is titled The Straight Mind and Other Essays. She published her first novel, L'Opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.
Gender Trouble: Feminism and the Subversion of Identity is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Feminist separatism is the theory that feminist opposition to patriarchy can be achieved through women's separation from men. Much of the theorizing is based in lesbian feminism.
The Straight Mind and Other Essays is a 1992 collection of essays by Monique Wittig.
Queer nationalism is a phenomenon related both to the gay and lesbian liberation movement and nationalism. Adherents of this movement support the notion that the LGBT community forms a distinct people due to their unique culture and customs.
"Compulsory Heterosexuality and Lesbian Existence" is a 1980 essay by Adrienne Rich, which was also published in her 1986 book Blood, Bread, and Poetry: Selected Prose 1979-1985 as a part of the radical feminism movement of the late '60s, '70s, and '80s.
Political lesbianism is a phenomenon within feminism, primarily second-wave feminism and radical feminism; it includes, but is not limited to, lesbian separatism. Political lesbianism asserts that sexual orientation is a political and feminist choice, and advocates lesbianism as a positive alternative to heterosexuality for women as part of the struggle against sexism.
Lesbian, gay, bisexual, and transgender (LGBTQ) rights in the Netherlands are among the most advanced in the world. Same-sex sexual activity was legalized in 1811 after France invaded the country and installed the Napoleonic Code, erasing any remaining sodomy laws. No more sodomy laws were enacted after the country received independence. An age of consent equal with that of heterosexual activity was put in place in 1971. During the late 20th century, awareness surrounding homosexuality grew and society became more tolerant of gay and bisexual people. The changes eventually led to homosexuality's declassification as a mental illness in 1973 and a ban on discrimination based on sexual orientation in the military. The Equal Treatment Act 1994 bans discrimination on account of sexual orientation in employment, housing, public accommodations, and other areas. This was extended in 2019 to include discrimination based on gender identity, gender expression and sex characteristics. After the country began granting same-sex couples registered partnerships benefits in 1998, the Netherlands became the first country in the world to legalize same-sex marriage in 2001. Same-sex joint and stepchild adoption are also permitted, and lesbian couples can access IVF as well.
Cell 16, started by Abby Rockefeller, was a progressive feminist organization active in the United States from 1968 to 1973, known for its program of celibacy, separation from men, and self-defense training. The organization had a journal: No More Fun and Games. Considered too extreme by establishment media, the organization was painted as hard left vanguard.
Radical lesbianism is a lesbian movement that challenges the status quo of heterosexuality and mainstream feminism. It arose in part because mainstream feminism did not actively include or fight for lesbian rights. The movement was started by lesbian feminist groups in the United States in the 1950s and 1960s. A Canadian movement followed in the 1970s, which added momentum. As it continued to gain popularity, radical lesbianism spread throughout Canada, the United States, and France. The French-based movement, Front des Lesbiennes Radicales, or FLR, organized in 1981 under the name Front des Lesbiennes Radicales. Other movements, such as Radicalesbians, have also stemmed off of the larger radical lesbianism movement. In addition to being associated with social movements, radical lesbianism also offers its own ideology, similar to how feminism functions in both capacities.
The Gouines Rouges are a French radical feminist lesbian movement.
Gender essentialism is a theory which attributes distinct, intrinsic qualities to women and men. Based in essentialism, it holds that there are certain universal, innate, biologically based features of gender that are at the root of many of the group differences observed in the behavior of men and women.
Compulsory heterosexuality, often shortened to comphet, is the theory that heterosexuality is assumed and enforced upon people by a patriarchal, allonormative, and heteronormative society. The term was popularized by Adrienne Rich in her 1980 essay titled "Compulsory Heterosexuality and Lesbian Existence". According to Rich, social science and literature perpetuate the societal belief that women in every culture are believed to have an innate preference for romantic and sexual relationships with men. She argues that women's sexuality towards men is not always natural but is societally ingrained and scripted into women. Comphet describes the belief that society is overwhelmingly heterosexual and delegitimizes queer identities. As a result, it perpetuates homophobia and legal inequity for the LGBTQ+ community.
Lesbian Nation: The Feminist Solution is a 1973 book by the radical lesbian feminist author and cultural critic Jill Johnston. The book was originally published as a series of essays featured in The Village Voice from 1969 to 1972.
Feminist metaphysics aims to question how inquiries and answers in the field of metaphysics have supported sexism. Feminist metaphysics overlaps with fields such as the philosophy of mind and philosophy of self. Feminist metaphysicians such as Sally Haslanger, Ásta, and Judith Butler have sought to explain the nature of gender in the interest of advancing feminist goals.
Gerhardus "Gert" Hekma was a Dutch anthropologist and sociologist, known for his research and publications, and public statements about (homo)sexuality. He taught gay and lesbian studies at the Faculty of Social and Behavioral Sciences of the University of Amsterdam from 1984 to 2017.
"Queers Read This" is an anonymously written essay about queer identity. It was originally circulated by members of Queer Nation as a pamphlet at the June 1990 New York Gay Pride Parade, and is generally understood as the group's manifesto.
FLINTA* is a German abbreviation that stands for "Frauen, Lesben, Intergeschlechtliche, nichtbinäre, trans und agender Personen", meaning women, lesbians, intersex, non-binary, trans and agender people. The asterisk represents all non-binary gender identities. To explicitly include queer individuals, the term FLINTAQ is sometimes used, expanding on the FLINTA acronym.