Related Research Articles
Weregild, also known as man price, was a precept in some historical legal codes whereby a monetary value was established for a person's life, to be paid as a fine or as compensatory damages to the person's family if that person was killed or injured by another.
The Breviary of Alaric is a collection of Roman law, compiled by Roman jurists and issued by referendary Anianus on the order of Alaric II, King of the Visigoths, with the approval of his bishops and nobles. It was promulgated on 2 February 506, the 22nd year of his reign. It applied, not to the Visigothic nobles who lived under their own law, which had been formulated by Euric, but to the Hispano-Roman and Gallo-Roman population, living under Visigoth rule south of the Loire and, in Book 16, to the members of the trinitarian Catholic Church; the Visigoths were Arian and maintained their own clergy.
The Salic law, also called the Salian law, was the ancient Frankish civil law code compiled around AD 500 by the first Frankish King, Clovis. The written text is in Latin and contains some of the earliest known instances of Old Dutch. It remained the basis of Frankish law throughout the early Medieval period, and influenced future European legal systems. The best-known tenet of the old law is the principle of exclusion of women from inheritance of thrones, fiefs, and other property. The Salic laws were arbitrated by a committee appointed and empowered by the King of the Franks. Dozens of manuscripts dating from the sixth to eighth centuries and three emendations as late as the ninth century have survived.
The Visigothic Code, also called Lex Visigothorum, is a set of laws first promulgated by king Chindasuinth of the Visigothic Kingdom in his second year of rule (642–643) that survives only in fragments. In 654 his son, king Recceswinth (649–672), published the enlarged law code, which was the first law code that applied equally to the conquering Goths and the general population, of which the majority had Roman roots, and had lived under Roman laws.
A thrall was a slave or serf in Scandinavian lands during the Viking Age. The status of slave contrasts with that of the freeman and the nobleman.
The Codex Euricianus or Code of Euric was a collection of laws governing the Visigoths compiled at the order of Euric, King of the Visigoths, sometime before 480, probably at Toulouse ; it is one of the earliest examples of early Germanic law. The compilation itself was the work of Leo, a Roman lawyer and principal counsellor of the king. The customs of the Visigothic nation were recognised and affirmed. The Code is largely confused and it appears that it was merely a recollection of Gothic custom altered by Roman law.
Lex Frisionum, the "Law Code of the Frisians", was recorded in Latin during the reign of Charlemagne, after the year 785, when the Frankish conquest of Frisia was completed by the final defeat of the Saxon rebel leader Widukind. The law code covered the region of the Frisians.
The Edictum Rothari was the first written compilation of Lombard law, codified and promulgated on 22 November 643 by King Rothari in Pavia by a gairethinx, an assembly of the army. According to Paul the Deacon, the 8th century Lombard historian, the custom law of the Lombards had been held in memory before this. The Edict, recorded in Vulgar Latin, comprised primarily the Germanic custom law of the Lombards, with some modifications to limit the power of feudal rulers and strengthen the authority of the king. Although the edict has been drafted in Latin, a few Lombard words were left untranslated, such as "grabworfin, arga, sculdhais, morgingab, metfio, federfio, mahrworfin, launegild, thinx, waregang, gastald, mundius, angargathung, fara, walupaus, gairethinx, aldius, actugild or, wegworin".
The Lex Burgundionum refers to the law code of the Burgundians, probably issued by king Gundobad. It is influenced by Roman law and deals with domestic laws concerning marriage and inheritance as well as regulating weregild and other penalties. Interaction between Burgundians is treated separately from interaction between Burgundians and Gallo-Romans. The oldest of the 14 surviving manuscripts of the text dates to the 9th century, but the code's institution is ascribed to king Gundobad, with a possible revision by his successor Sigismund. The Lex Romana Burgundionum is a separate code, containing various laws taken from Roman sources, probably intended to apply to the Burgundians' Gallo-Roman subjects. The oldest copy of this text dates to the 7th century.
The Lex Baiuvariorum was a collection of the tribal laws of the Bavarii of the sixth through eighth centuries. The first compilation was edited by Eberswind, first abbot of Niederaltaich, in 741 or 743. Duke Odilo, founder supplemented the code around 748. It is one of the most well documented bodies of Germanic tribal law.
The Lex Saxonum are a series of laws issued by Charlemagne between 782 and 803 as part of his plan to subdue the Saxon nation. The law is thus a compromise between the traditional customs and statutes of the pagan Saxons and the established laws of the Frankish Empire.
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons.
The Lex Ripuaria, also spelled Lex Ribuaria, is a 7th-century collection of Germanic law, the laws of the Ripuarian Franks. It is a major influence on the Lex Saxonum of AD 802. The Lex Ripuaria originated about 630 around Cologne and has been described as a later development of the Frankish laws known from Lex Salica.
Germanic law is a scholarly term used to describe a series of commonalities between the various law codes of the early Germanic peoples. These were compared with statements in Tacitus and Caesar as well as with high and late medieval law codes from Germany and Scandinavia. Until the 1950s, these commonalities were held to be the result of a distinct Germanic legal culture. Scholarship since then has questioned this premise and argued that many "Germanic" features instead derive from provincial Roman law. Although most scholars no longer hold that Germanic law was a distinct legal system, some still argue for the retention of the term and for the potential that some aspects of the Leges in particular derive from a Germanic culture. Scholarly consensus as of 2023 is that Germanic law is best understood in opposition to Roman law, in that it was not "learned" and incorporated regional pecularities.
The Lex Thuringorum is a law code that survives today in one 10th-century manuscript, the Codex Corbeiensis, alongside a copy of the Lex Saxonum, the law of the Saxons. The code was compiled in the first decade of the 9th century, probably 802–3, under Frankish patronage. The language of the law code is Latin and few Thuringians could have read it, nonetheless some must have cooperated with Frankish officials during the process of collecting and codifying the customs. The Lex Thuringorum, the Lex Saxonum, the Lex Francorum Chamavorum and the Lex Frisionum comprise the four so-called "Carolingian tribal laws", because they were produced at the same time at the direction of King Charles I in order to accommodate the differing legal customs of the nations living within his empire. They were neither totally faithful nor comprehensive reproductions of tribal law, but were created as part of a process of official christianisation. The historian Timothy Reuter writes that "the manuscript transmission does not suggest that [the Thuringian law] was extensively used, though there are enough different strata of law still visible in the text to suggest that it was not merely a literary exercise."
The Paenitentiale Theodori is an early medieval penitential handbook based on the judgements of Archbishop Theodore of Canterbury. It exists in multiple versions, the fullest and historically most important of which is the U or Discipulus Umbrensium version, composed (probably) in Northumbria within approximately a decade or two after Theodore's death. Other early though far less popular versions are those known today as the Capitula Dacheriana, the Canones Gregorii, the Canones Basilienses, and the Canones Cottoniani, all of which were compiled before the Paenitentiale Umbrense probably in either Ireland and/or England during or shortly after Theodore's lifetime.
Paris, Bibliothèque nationale de France, MS lat. 4404 is a medieval manuscript from the 9th century containing, among other legal texts, the Breviary of Alaric, and is notable also for containing illustrations of rulers.
The Lex Romana Curiensis, also known as the Lex Romana Raetica, Lex Romana Utinensis or Epitome Sancti Galli, is a Latin legal treatise of the eighth century from the region of Churraetia. It was not a law code in force, but a handbook for use in legal education. Nonetheless, it may be the basis of the Raetian lex et consuetudo that Charlemagne confirmed in the early 770s.
Ewa ad Amorem, traditionally known as the Lex Francorum Chamavorum, is a 9th-century law code from the Carolingian Empire. It is generally counted among the leges barbarorum, but it was not a national law. It applied only to a certain region in the Low Countries, although exactly where is disputed. Its association with the Chamavi is a modern conjecture.
The Epistola consolatoria ad pergentes in bellum is an anonymous Latin sermon in epistolary form from the Carolingian period. It is addressed to a Christian army preparing for war against a non-Christian opponent.
References
- ↑ For a catalogue description, see the entry in Bibliotheca Legum: http://www.leges.uni-koeln.de/en/mss/codices/paris-bn-lat-10753/
- Clausdieter Schott: Lex Alamannorum - Gesetz und Verfassung der Alemannen (facsimile), Augsburg 1997
- Johannes Merkel, Leges Alamannorum, Bayerische StaatsBibliothek 1863