The Bill of Rights 1689 is an Act of the Parliament of England that set out certain basic civil rights and clarified who would be next to inherit the Crown. It remains a crucial statute in English constitutional law.
The Act of Uniformity 1662 is an Act of the Parliament of England. It prescribed the form of public prayers, administration of sacraments, and other rites of the Established Church of England, according to the rites and ceremonies prescribed in the 1662 Book of Common Prayer. Adherence to this was required in order to hold any office in government or the church, although the new version of the Book of Common Prayer prescribed by the Act was so new that most people had never even seen a copy. The Act also required that the Book of Common Prayer "be truly and exactly Translated into the British or Welsh Tongue". It also explicitly required episcopal ordination for all ministers, i.e. deacons, priests and bishops, which had to be reintroduced since the Puritans had abolished many features of the Church during the Civil War. The act did not explicitly encompass the Isle of Man.
In English history, the penal laws were a series of laws that sought to uphold the establishment and State decreed religious monopoly of the Church of England against illegal and underground Catholics and Protestant nonconformists by imposing various forfeitures, civil penalties, and civil disabilities upon recusants from mandatory attendance at weekly Anglican Sunday services. The penal laws in general were repealed in the early 19th century during the process of Catholic Emancipation. Penal actions are civil in nature and were not English common law.
The Act of Uniformity 1558 was an Act of the Parliament of England, passed in 1559, to regularise prayer, divine worship and the administration of the sacraments in the Church of England. In so doing, it mandated worship according to the attached 1559 Book of Common Prayer. The Act was part of the Elizabethan Religious Settlement in England instituted by Elizabeth I, who wanted to unify the church. Other Acts concerned with this settlement were the Act of Supremacy 1558 and the Thirty-Nine Articles.
The Act of Uniformity 1551, sometimes referred to as the Act of Uniformity 1552, or the Uniformity Act 1551 was an Act of the Parliament of England.
The Fires Prevention Act 1838 or the Fires Prevention (Metropolis) Act 1838 was an Act of the Parliament of the United Kingdom. It amended the provisions of the Fires Prevention Act 1785, which related to manufactories of tar, pitch and turpentine, by enacting that the penalty of £100 inflicted to the owners or occupiers of such buildings by that Act would only be applied when the building was within 75 feet of another building. If the adjacent building was occupied by the same tenant, and the whole premises were more than 75 feet from any other building, the penalty would not apply. It also established that no person would be liable for any penalties under that Act until January 1839, with proprietors or occupiers of such buildings remaining exempt until August 1840.
The Piracy Act 1837 is an Act of the Parliament of the United Kingdom. It abolished the death penalty for most offences of piracy, but created a new offence often known as piracy with violence, which was punishable with death. This offence still exists in the United Kingdom and in the Republic of Ireland, but is no longer punishable by death in either country.
The Roman Catholic Relief Act 1791 is an Act of the Parliament of Great Britain passed in 1791 relieving Roman Catholics of certain political, educational, and economic disabilities. It admitted Catholics to the practice of law, permitted the exercise of their religion, and the existence of their schools. On the other hand, chapels, schools, officiating priests and teachers were to be registered, assemblies with locked doors, as well as steeples and bells to chapels, were forbidden; priests were not to wear vestments or celebrate liturgies in the open air; children of Protestants were not to be admitted to the schools; monastic orders and endowments of schools and colleges were prohibited.
A conventicle originally signified no more than an assembly and was frequently used by ancient writers for a church. At a semantic level conventicle is a Latinized synonym of the Greek word for church, and points to Jesus' promise in Matthew 18:20, "Where two or three are met together in my name."
The Blasphemy Act 1697 was an Act of the Parliament of England. It made it an offence for any person, educated in or having made profession of the Christian religion, by writing, preaching, teaching or advised speaking, to deny the Holy Trinity, to claim there is more than one god, to deny the truth of Christianity and to deny the Bible as divine authority.
The Auctioneers Act 1845 was an act to the Parliament of the United Kingdom, passed during the reign of Queen Victoria on 8 August 1845, with the long title "An Act to impose a new duty on the licence to be taken out by all auctioneers in the United Kingdom".
The Marriage Act 1836, or the Act for Marriages in England 1836, was an Act of the Parliament of the United Kingdom that legalised civil marriage in what is now England and Wales from 30 June 1837.
The Punishment of Offences Act 1837 was an Act of the Parliament of the United Kingdom of Great Britain and Ireland. It abolished the death penalty for a number of statutory offences and replaced it with transportation for life.
The Toleration Act 1689, also referred to as the Act of Toleration, was an Act of the Parliament of England. Passed in the aftermath of the Glorious Revolution, it received royal assent on 24 May 1689.
The Forgery Act 1830 was an Act of the Parliament of the United Kingdom. It consolidated into one Act all legislation imposing the death penalty for forgery. Two years later the death penalty was abolished for most of these offences, and for the remaining offences in 1837.
The Burial Laws Amendment Act 1880 is an Act of the Parliament of the United Kingdom. It is one of the Burial Acts 1852 to 1885.
The Ecclesiastical Courts Jurisdiction Act 1860 (ECJA) is an Act of the Parliament of the United Kingdom. It is one of the Ecclesiastical Courts Acts 1787 to 1860.
The Places of Worship Registration Act 1855 is an act of the Parliament of the United Kingdom which governs the registration and legal recognition of places of worship. It applies only in England and Wales, and does not cover the Church of England which is exempt from the act's requirements. Nor does it affect the Church in Wales, which remains part of the Anglican Communion although it is no longer the Established Church in Wales. Registration is not compulsory, but it gives certain financial advantages and is also required before a place of worship can be registered as a venue for marriages.
The Malicious Injuries to Property Act 1827 was an Act of the Parliament of the United Kingdom. It was one of Peel's Acts, replacing the provisions abolished in the Criminal Statutes Repeal Act 1827 - both Acts came into effect on 1 July 1827. It applied only to England, not Scotland or Ireland.
The Places of Religious Worship Act 1812 was an Act of the Parliament of the United Kingdom. It updated the Toleration Act 1688's system of registration for places of worship used by Protestant Dissenters except Quakers and set up a system of punishments for offenders against the Act. It also repealed the Five Mile Act 1665 and the Conventicles Act 1670.
