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The Syriac Orthodox Church, officially known as the Syriac Orthodox Patriarchate of Antioch and All the East, and informally as the Jacobite Church, is an Oriental Orthodox church that branched from the Church of Antioch. The bishop of Antioch, known as the patriarch, heads the church, claiming apostolic succession through Saint Peter in the c. 1st century, according to sacred tradition. The church upholds Miaphysite doctrine in Christology, and employs the Divine Liturgy of Saint James, associated with James, the brother of Jesus. Classical Syriac is the official and liturgical language of the church.
Patriarch of Antioch is a traditional title held by the bishop of Antioch. As the traditional "overseer" of the first gentile Christian community, the position has been of prime importance in Pauline Christianity from its earliest period. This diocese is one of the few for which the names of its bishops from the apostolic beginnings have been preserved. Today five churches use the title of patriarch of Antioch: one Oriental Orthodox ; three Eastern Catholic ; and one Eastern Orthodox.
Severus the Great of Antioch, also known as Severus of Gaza or Crown of Syrians, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
The inward light, Light of God, Light of Christ, Christ within, That of God, Spirit of God within us, Light within, and inner light are related phrases commonly used within the Religious Society of Friends (Quakers) as metaphors for Christ's light shining on or in them. It was propagated by the founder of the Quaker movement, George Fox, who "preached faith in and reliance on 'inward light' ". The first Quakers were known to sit in silence and meditate on the words of the Bible until they felt the inward light of God shining upon them and the Holy Spirit speaking. Early Quakers taught: "God reveals Himself within each individual's conscience and consciousness by the Holy Spirit, Christ Himself being the Light to illumine man's sinfulness and lead in the way of truth and righteousness. ... this light is in all men by the grace of God to lead them to Christ, and that the same light will give daily guidance to the Christian."
Sanctification literally means "to set apart for special use or purpose", that is, to make holy or sacred. Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life.
Christian perfection is the name given to theological concepts within some sects of Christianity that purport to describe a process of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Various terms have been used to describe the concept, such as entire sanctification, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (physis)." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" in two "natures", a divine nature and a human nature (Dyophysitism).
Syriac literature is literature in the Syriac language. It is a tradition going back to the Late Antiquity. It is strongly associated with Syriac Christianity.
The Cave of Treasures sometimes referred to simply as The Treasure, is an apocryphal and pseudoepigraphical work, that contains various narratives related to the Christian Bible. It was written in the Syriac language, approximately at the end of the 6th, or at the beginning of the 7th century. Its authorship was traditionally attributed to Ephrem of Edessa, but modern scholarly analyses have shown that the true author was some other person, who also lived in northern Mesopotamia, but much later.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos, took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos. The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person.
Quakers are people who belong to a historically Protestant Christian set of denominations known formally as the Religious Society of Friends. Members of these movements are generally united by a belief in each human's ability to experience the light within or see "that of God in every one". Some profess a priesthood of all believers inspired by the First Epistle of Peter. They include those with evangelical, holiness, liberal, and traditional Quaker understandings of Christianity. There are also Nontheist Quakers, whose spiritual practice does not rely on the existence of God. To differing extents, the Friends avoid creeds and hierarchical structures. In 2017, there were an estimated 377,557 adult Quakers, 49% of them in Africa.
Athanasius II Baldoyo, also known as Athanasius of Balad, and Athanasius of Nisibis, was the Patriarch of Antioch and head of the Syriac Orthodox Church from 684 until his death in 687.
The Monastery of Saint Mary El-Sourian is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is located about 500 meters northwest of the Monastery of Saint Pishoy.
The Aphthartodocetae, also called Julianists or Phantasiasts by their opponents, were members of a 6th-century Non-Chalcedonian sect. Their leader, Julian of Halicarnassus, taught that Christ's body was always incorruptible and only appeared to corrupt and exhibit blameless passions. This was in disagreement with another Non-Chalcedonian leader, Severus of Antioch, who insisted that Christ's body was passible, truly manifested blameless passions, was corruptible, and only became incorruptible following the resurrection.
Saint Ephraim of Antioch, also known as Saint Ephraim of Amida, was the Patriarch of Antioch, and head of the Greek Orthodox Church of Antioch, from 527 until his death in 545. He is venerated as a saint in the Eastern Orthodox Church and Roman Catholic Church, and his feast day is 8 June.
William Penn was an English writer and religious thinker belonging to the Religious Society of Friends (Quakers), and founder of the Province of Pennsylvania, a North American colony of England. He was an early advocate of democracy and religious freedom, notable for his good relations and successful treaties with the Lenape Native Americans.
Severus II bar Masqeh was the Patriarch of Antioch and head of the Syriac Orthodox Church from 667/668 until his death in 684. He is commemorated as a saint by the Syriac Orthodox Church.
The Council of Manzikert met in 726 to reconcile the Armenian Apostolic and Syriac Orthodox churches. It was convoked by the Armenian catholicos John of Odzun and attended by many Armenian bishops and six bishops of the Syriac church sent by Patriarch Athanasius III. It took place in Manzikert (Manazkert).
Athanasius III was the Patriarch of Antioch and head of the Syriac Orthodox Church from 724 until his death in 739/740.
John 1:9 is the ninth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible.
References
- ↑ Samuel M. Janney History of the religious society of Friends 1859 - Page 72 "This holy and redeeming power, he usually called by the scriptural term, 'the light of Christ,' for he is "the true light that lighteth every man that cometh into the world." "
- ↑ Barry L. Davis The Claims of Christ: What Jesus Had to Say about Himself 2001 Page 55 "said: 'Wake up, O sleeper, rise from the dead, and Christ will shine on you'” (Eph. 5:13-14). The knowledge we gain of ourselves is this: we are inherently evil and are resistant to the light of Christ because that light exposes all of our sins..."
- ↑ Byzantinoslavica - Volume 56 1995- Page 696 "Ephrem the Syrian, an apologist for this concept in the fourth century,44 and later especially Severus of Antioch in the sixth century, wrote extensive commentaries on the concept of the light of Christ, each from his viewpoint concerning on ..."
- ↑ The Papers of William Penn: William Penn's published ... William Penn, Mary Maples Dunn, Richard S. Dunn - 1986 - Page 156 "WP's part of Christian-Quaker might well have been entitled "The Light Within," for that is what of the essay is about. He began by defining the concept of the Light of Christ Within, adding that "Seed, Light, Word, Spirit, Life, Truth, Power, ..."
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