Prefect is a magisterial title of varying definition, but essentially refers to the leader of an administrative area.
Chariot racing was one of the most popular ancient Greek, Roman, and Byzantine sports. In Greece, chariot racing played an essential role in aristocratic funeral games from a very early time. With the institution of formal races and permanent racetracks, chariot racing was adopted by many Greek states and their religious festivals. Horses and chariots were very costly. Their ownership was a preserve of the wealthiest aristocrats, whose reputations and status benefitted from offering such extravagant, exciting displays. Their successes could be further broadcast and celebrated through commissioned odes and other poetry.
Throughout the fifth century, Hellenistic political systems, philosophies, and theocratic Christian-Eastern concepts had gained power in the eastern Greek-speaking Mediterranean due to the intervention of important religious figures there such as Eusebius of Caesarea and Origen of Alexandria who had been key to developing the constant Christianized worldview of late antiquity.
Eparchy is an ecclesiastical unit in Eastern Christianity that is equivalent to a diocese in Western Christianity. An eparchy is governed by an eparch, who is a bishop. Depending on the administrative structure of a specific Eastern Church, an eparchy can belong to an ecclesiastical province, but it can also be exempt. Each eparchy is divided into parishes, in the same manner as a diocese in Western Churches. Historical development of eparchies in various Eastern Churches was marked by local distinctions that can be observed in modern ecclesiastical practices of the Eastern Orthodox Church, Oriental Orthodox Churches and Eastern Catholic Churches.
The Hippodrome of Constantinople, was a circus that was the sporting and social centre of Constantinople, capital of the Byzantine Empire. Today it is a square in Istanbul, Turkey, known as Sultanahmet Square.
A dean, in an ecclesiastical context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Catholic Church, the Anglican Communion, and many Lutheran denominations. A dean's assistant is called a sub-dean.
The Latin term primicerius, Hellenized as primikērios, was a title applied in the later Roman Empire and the Byzantine Empire to the heads of administrative departments, and also used by the Church to denote the heads of various colleges.
A droungarios, also spelled drungarios and sometimes anglicized as Drungary, was a military rank of the late Roman and Byzantine empires, signifying the commander of a formation known as droungos.
Greek EastandLatin West are terms used to distinguish between the two parts of the Greco-Roman world and of medieval Christendom, specifically the eastern regions where Greek was the lingua franca and the western parts where Latin filled this role.
The magister officiorum was one of the most senior administrative officials in the Later Roman Empire and the early centuries of the Byzantine Empire. In Byzantium, the office was eventually transformed into a senior honorary rank, simply called magistros (μάγιστρος), until it disappeared in the 12th century.
Autokrator or Autocrator is a Greek epithet applied to an individual who is unrestrained by superiors. It has been applied to military commanders-in-chief as well as Roman and Byzantine emperors as the translation of the Latin title imperator. Its connection with Byzantine-style absolutism gave rise to the modern terms autocrat and autocracy. In Modern Greek, it means "emperor", and its feminine form is autokráteira (αὐτοκράτειρα).
The legacy of the Roman Empire has been varied and significant. The Roman Empire, itself built upon the legacy of other cultures, has had long-lasting influence with broad geographical reach on a great range of cultural aspects, including state institutions, law, cultural values, religious beliefs, technological advances, engineering, and language.
The katepánō was a senior Byzantine military rank and office. The word was Latinized as capetanus/catepan, and its meaning seems to have merged with that of the Italian "capitaneus". This hybridized term gave rise to the English language term captain and its equivalents in other languages
In the late Byzantine Empire, the term kephale was used to denote local and provincial governors.
The chartoularios or chartularius, Anglicized as chartulary, was a late Roman and Byzantine administrative official, entrusted with administrative and fiscal duties, either as a subaltern official of a department or province or at the head of various independent bureaus.
Subdivisions of the Byzantine Empire were administrative units of the Eastern Roman or Byzantine Empire (330–1453). The Empire had a developed administrative system, which can be divided into three major periods: the late Roman/early Byzantine, which was a continuation and evolution of the system begun by the emperors Diocletian and Constantine the Great, which gradually evolved into the middle Byzantine, where the theme system predominated alongside a restructured central bureaucracy, and the late Byzantine, where the structure was more varied and decentralized and where feudal elements appeared.
Captain is a title, an appellative for the commanding officer of a military unit; the supreme leader of a navy ship, merchant ship, aeroplane, spacecraft, or other vessel; or the commander of a port, fire or police department, election precinct, etc. In militaries, the captain is typically at the level of an officer commanding a company or battalion of infantry, a ship, or a battery of artillery, or another distinct unit. The term also may be used as an informal or honorary title for persons in similar commanding roles.
Most Serbian words are of native Slavic lexical stock, tracing back to the Proto-Slavic language. There are many loanwords from different languages, reflecting cultural interaction throughout history. Notable loanwords were borrowed from Greek, Latin, Italian, Persian, Turkish, Hungarian, Russian, English and German.
Hellenization in the Byzantine Empire describes the spread and intensification of ancient Greek culture, religion and language in the Byzantine Empire. The theory of Hellenization generally applies to the influence of foreign cultures subject to Greek influence or occupation, which includes the ethnic and cultural homogenisation which took place throughout the life of the Byzantine Empire (330-1453).
