This is a list of Louisiana suffragists, suffrage groups and others associated with the cause of women's suffrage in Louisiana.
Plaquemines Parish is a parish located in the U.S. state of Louisiana. With a population of 23,515 at the 2020 census, the parish seat is Pointe à la Hache and the largest community is Belle Chasse. The parish was formed in 1807.
African-American women began to agitate for political rights in the 1830s, creating the Boston Female Anti-Slavery Society, Philadelphia Female Anti-Slavery Society, and New York Female Anti-Slavery Society. These interracial groups were radical expressions of women's political ideals, and they led directly to voting rights activism before and after the Civil War. Throughout the 19th century, African-American women such as Harriet Forten Purvis, Mary Ann Shadd Cary, and Frances Ellen Watkins Harper worked on two fronts simultaneously: reminding African-American men and white women that Black women needed legal rights, especially the right to vote.
Suffrage drama is a form of dramatic literature that emerged during the British women's suffrage movement in the early twentieth century. Suffrage performances lasted approximately from 1907-1914. Many suffrage plays called for a predominant or all female cast. Suffrage plays served to reveal issues behind the suffrage movement. These plays also revealed many of the double standards that women faced on a daily basis. Suffrage theatre was a form of realist theatre, which was influenced by the plays of Henrik Ibsen. Suffrage theatre combined familiar everyday situations with relatable characters on the stage in the style of realist theatre.
This timeline highlights milestones in women's suffrage in the United States, particularly the right of women to vote in elections at federal and state levels.
Women's suffrage was established in the United States on a full or partial basis by various towns, counties, states, and territories during the latter decades of the 19th century and early part of the 20th century. As women received the right to vote in some places, they began running for public office and gaining positions as school board members, county clerks, state legislators, judges, and, in the case of Jeannette Rankin, as a member of Congress.
The Dallas Equal Suffrage Association (DESA) was an organization formed in Dallas, Texas in 1913 to support the cause of women's suffrage in Texas. DESA was different from many other suffrage organizations in the United States in that it adopted a campaign which matched the social expectations of Dallas at the time. Members of DESA were very aware of the risk of having women's suffrage "dismissed as 'unladylike' and generally disreputable." DESA "took care to project an appropriate public image." Many members used their status as mothers in order to tie together the ideas of motherhood and suffrage in the minds of voters. The second president of DESA, Erwin Armstrong, also affirmed that women were not trying to be unfeminine, stating at an address at a 1914 Suffrage convention that "women are in no way trying to usurp the powers of men, or by any means striving to wrench from man the divine right to rule." The organization also helped smaller, nearby towns to create their own suffrage campaigns. DESA was primarily committed to securing the vote for white women, deliberately ignoring African American women in the process. Their defense of ignoring black voters was justified by having a policy of working towards "only one social reform at a time."
Margaret Lillian Foley was an Irish-American labor organizer, suffragist, and social worker from Boston. Known for confronting anti-suffrage candidates at political rallies, she was nicknamed the "Grand Heckler."
Women's suffrage was granted in Virginia in 1920, with the ratification of the Nineteenth Amendment to the United States Constitution. The General Assembly, Virginia's governing legislative body, did not ratify the Nineteenth Amendment until 1952. The argument for women's suffrage in Virginia began in 1870, but it did not gain traction until 1909 with the founding of the Equal Suffrage League of Virginia. Between 1912 and 1916, Virginia's suffragists would bring the issue of women's voting rights to the floor of the General Assembly three times, petitioning for an amendment to the state constitution giving women the right to vote; they were defeated each time. During this period, the Equal Suffrage League of Virginia and its fellow Virginia suffragists fought against a strong anti-suffragist movement that tapped into conservative, post-Civil War values on the role of women, as well as racial fears. After achieving suffrage in August 1920, over 13,000 women registered within one month to vote for the first time in the 1920 United States presidential election.
Irene W. Griffin was an African-American activist, and the first black woman to register to vote in Plaquemines Parish, Louisiana. She was married to Rev. Percy Murphy Griffin, also a civil rights activist in that community.
The first women's suffrage group in Georgia, the Georgia Woman Suffrage Association (GWSA), was formed in 1892 by Helen Augusta Howard. Over time, the group, which focused on "taxation without representation" grew and earned the support of both men and women. Howard convinced the National American Women's Suffrage Association (NAWSA) to hold their first convention outside of Washington, D.C., in 1895. The convention, held in Atlanta, was the first large women's rights gathering in the Southern United States. GWSA continued to hold conventions and raise awareness over the next years. Suffragists in Georgia agitated for suffrage amendments, for political parties to support white women's suffrage and for municipal suffrage. In the 1910s, more organizations were formed in Georgia and the number of suffragists grew. In addition, the Georgia Association Opposed to Woman Suffrage also formed an organized anti-suffrage campaign. Suffragists participated in parades, supported bills in the legislature and helped in the war effort during World War I. In 1917 and 1919, women earned the right to vote in primary elections in Waycross, Georgia and in Atlanta respectively. In 1919, after the Nineteenth Amendment went out to the states for ratification, Georgia became the first state to reject the amendment. When the Nineteenth Amendment became the law of the land, women still had to wait to vote because of rules regarding voter registration. White Georgia women would vote statewide in 1922. Native American women and African-American women had to wait longer to vote. Black women were actively excluded from the women's suffrage movement in the state and had their own organizations. Despite their work to vote, Black women faced discrimination at the polls in many different forms. Georgia finally ratified the Nineteenth Amendment on February 20, 1970.
This is a timeline of women's suffrage in Georgia. Women's suffrage in Georgia started in earnest with the formation of the Georgia Woman Suffrage Association (GWSA) in 1892. GWSA helped bring the first large women's rights convention to the South in 1895 when the National American Woman's Suffrage Association (NAWSA) held their convention in Atlanta. GWSA was the main source of activism behind women's suffrage until 1913. In that year, several other groups formed including the Georgia Young People's Suffrage Association (GYPSA) and the Georgia Men's League for Woman Suffrage. In 1914, the Georgia Association Opposed to Women's Suffrage (GAOWS) was formed by anti-suffragists. Despite the hard work by suffragists in Georgia, the state continued to reject most efforts to pass equal suffrage. In 1917, Waycross, Georgia allowed women to vote in primary elections and in 1919 Atlanta granted the same. Georgia was the first state to reject the Nineteenth Amendment. Women in Georgia still had to wait to vote statewide after the Nineteenth Amendment was ratified on August 26, 1920. Native American and African American women had to wait even longer to vote. Georgia ratified the Nineteenth Amendment in 1970.
Early women's suffrage work in Alabama started in the 1860s. Priscilla Holmes Drake was the driving force behind suffrage work until the 1890s. Several suffrage groups were formed, including a state suffrage group, the Alabama Woman Suffrage Organization (AWSO). The Alabama Constitution had a convention in 1901 and suffragists spoke and lobbied for women's rights provisions. However, the final constitution continued to exclude women. Women's suffrage efforts were mainly dormant until the 1910s when new suffrage groups were formed. Suffragists in Alabama worked to get a state amendment ratified and when this failed, got behind the push for a federal amendment. Alabama did not ratify the Nineteenth Amendment until 1953. For many years, both white women and African American women were disenfranchised by poll taxes. Black women had other barriers to voting including literacy tests and intimidation. Black women would not be able to fully access their right to vote until the passage of the Voting Rights Act of 1965.