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Petra, originally known to its inhabitants as Raqmu or Raqēmō, is a historic and archaeological city in southern Jordan. Famous for its rock-cut architecture and water conduit system, Petra is also called the "Rose City" because of the colour of the sandstone from which it is carved; it was called "a rose-red city half as old as time" in a poem of 1845 by John Burgon. It is adjacent to the mountain of Jabal Al-Madbah, in a basin surrounded by mountains forming the eastern flank of the Arabah valley running from the Dead Sea to the Gulf of Aqaba. Access to the city is through a picturesque 1.2-kilometre-long gorge called the Siq, which leads directly to the Khazneh.
Antiochus XII Dionysus Epiphanes Philopator Callinicus was a Hellenistic Seleucid monarch who reigned as King of Syria between 87 and 82 BC. The youngest son of Antiochus VIII and, most likely, his Egyptian wife Tryphaena, Antiochus XII lived during a period of civil war between his father and his uncle Antiochus IX, which ended with the assassination of Antiochus VIII in 96 BC. Antiochus XII's four brothers laid claim to the throne, eliminated Antiochus IX as a claimant, and waged war against his heir Antiochus X.
The Nabataeans or Nabateans were an ancient Arab people who inhabited northern Arabia and the southern Levant. Their settlements—most prominently the assumed capital city of Raqmu —gave the name Nabatene to the Arabian borderland that stretched from the Euphrates to the Red Sea.
Avdat or Ovdat, and Abdah or Abde, are the modern names of an archaeological site corresponding to the ancient Nabataean, Roman and Byzantine settlement of Oboda or Eboda in the Negev desert in southern Israel. It was inhabited with intermissions between the 3rd century BCE and the mid-7th century CE by Nabataeans, in their time becoming the most important city on the Incense Route after Petra, then by Roman army veterans, and Byzantines, surviving only for a few years into the Early Muslim period. Avdat was a seasonal camping ground for Nabataean caravans travelling along the early Petra–Gaza road in the 3rd – late 2nd century BCE. The city's original name was changed in honor of Nabataean King Obodas I, who, according to tradition, was revered as a deity and was buried there.
The Nabataean script is an abjad that was used to write Nabataean Aramaic and Nabataean Arabic from the second century BC onwards. Important inscriptions are found in Petra, the Sinai Peninsula, and other archaeological sites including Abdah and Mada'in Saleh in Saudi Arabia.
Dushara, also transliterated as Dusares, is a pre-Islamic Arabian god worshipped by the Nabataeans at Petra and Madain Saleh. Safaitic inscriptions imply he was the son of Al-Lat, and that he assembled in the heavens with other gods. He is called "Dushara from Petra" in one inscription. Dushara was expected to bring justice if called by the correct ritual.
Aretas IV Philopatris was the King of the Nabataeans from roughly 9 BC to 40 AD.
Malichus II was ruler of Nabatea from 40 to 70 AD.
Rabbel II Soter was the last ruler of the Nabataean Kingdom, ruling from 70 to 106.
The coinage of Nabataea began under the reign of Aretas II, c. 110 – 96 BC but it was his heir Aretas III, who at the time was in control of land extending to Damascus. The silver coinage is based on the weight of the Roman Denarius or Greek Drachma, as the adjacent areas around Nabataea used the Greek weight system, it is presumed the coins are of this standard. The local name of the denominations are not known so the Latin denarius and Greek drachma equivalents are used interchangeably.
Aretas III was king of the Nabataean kingdom from 87 to 62 BCE. Aretas ascended to the throne upon the death of his brother, Obodas I, in 87 BCE. During his reign, he extended his kingdom to cover what now forms the northern area of Jordan, the south of Syria, and part of Saudi Arabia. Probably the greatest of Aretas' conquests was that of Damascus, which secured his country's place as a serious political power of its time. Nabataea reached its greatest territorial extent under Aretas' leadership.
The Nabataean Kingdom, also named Nabatea, was a political state of the Nabataeans during classical antiquity.
Obodas I was king of the Nabataeans from 96 to 85 BC. After his death, Obodas was worshiped as a deity.
Nabataean art is the art of the Nabataeans of North Arabia. They are known for finely-potted painted ceramics, which became dispersed among Greco-Roman world, as well as contributions to sculpture and Nabataean architecture. Nabataean art is most well known for the archaeological sites in Petra, specifically monuments such as Al Khazneh and Ad Deir.
The Nabataean religion was a form of Arab polytheism practiced in Nabataea, an ancient Arab nation which was well settled by the third century BCE and lasted until the Roman annexation in 106 CE. The Nabateans were polytheistic and worshipped a wide variety of local gods as well as Baalshamin, Isis, and Greco-Roman gods such as Tyche and Dionysus. They worshipped their gods at temples, high places, and betyls. They were mostly aniconic and preferred to decorate their sacred places with geometric designs. Much knowledge of the Nabataeans' grave goods has been lost due to extensive looting throughout history. They made sacrifices to their gods, performed other rituals and believed in an afterlife.
The Antigonid–Nabataean confrontations were three confrontations initiated by Greek general Antigonus I against the Arab Nabataeans in 312 BC. Following the death of Alexander the Great in 323 BC, his empire was disputed between his generals, including Antigonus, who for a time controlled the Levant.
The Battle of Cana was fought between Greek Seleucid Empire under king Antiochus XII Dionysus, and the Arab Nabataean Kingdom. Cana is an unknown village; scholars place it somewhere south or southwest of the Dead Sea.
Battle of Gadara was fought between the Judaean Hasmoneans and the Arab Nabataeans around 93 BC in Gadara in modern-day Jordan.
Malichus I or Malchos I was a king of Nabataea who reigned from 59 to 30 BC.
Shaqilath was a queen of the Nabataeans.
References
- ↑ Briffault, Robert (1927). The Mothers: A Study of the Origins of Sentiments and Institutions. Allen. p. 375.
- 1 2 The Numismatic Chronicle. Vol. 154. Royal Numismatic Society. 1994. p. 116.