Sultan is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun سلطة sulṭah, meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate.
Gudit is the Classical Ethiopic name for a personage also known as Yodit in Tigrinya, and Amharic, but also Isato in Amharic, and Ga'wa in Ţilţal. The person behind these various alternative names is portrayed as a powerful female ruler, probably identical to Māsobā Wārq, the daughter of the last Aksumite king, Dil Na'ad, mentioned in an early Arabic source. She is said to have been responsible for laying waste the Kingdom of Aksum and its countryside, and the destruction of its churches and monuments in the 10th century AD in revenge for the church having cut her breast off and selling her into slavery. If she is the same as the Tirda' Gābāz in other Ethiopian sources, she is also said to have attempted to exterminate the members of the ruling dynasty. The deeds attributed to her are recorded in oral tradition and in a variety of historical narratives.
Dʿmt was a kingdom located in Eritrea and northern Ethiopia which existed between the 10th and 5th centuries BC. Few inscriptions by or about this kingdom survive and very little archaeological work has taken place. As a result, it is not known whether Dʿmt ended as a civilization before the Kingdom of Aksum's early stages, evolved into the Aksumite state, or was one of the smaller states united in the Kingdom of Aksum possibly around 150 BC.
The emperor of Ethiopia, also known as the Atse, was the hereditary ruler of the Ethiopian Empire, from at least the 13th century until the abolition of the monarchy in 1975. The emperor was the head of state and head of government, with ultimate executive, judicial and legislative power in that country. A National Geographic article from 1965 called imperial Ethiopia "nominally a constitutional monarchy; in fact [it was] a benevolent autocracy".
This is a list of monarchies of Ethiopia that existed throughout the nation's history. It is divided into kingdoms that were subdivisions of Ethiopia, and kingdoms that were later conquered by Ethiopia. Ancient kingdoms fall into neither category.
The Kingdom of Garo, also known as Bosha after its ruling dynasty, was an Oromo-Sidama kingdom in the Horn of Africa. Established by the Sidama people, it was situated on the periphery of the Gibe region of Ethiopia.
The Lom people, also known by non-Loms as Bosha or Posha or as Armenian Romani or Caucasian Romani, are an ethnic group originating from the Indian subcontinent. Their Lomavren language is a mixed language, combining an Indo-Aryan substrate with Armenian.
The Sultanate of Ifat, known as Wafāt or Awfāt in Arabic texts, or the Kingdom of Zeila was a medieval Sunni Muslim state in the eastern regions of the Horn of Africa between the late 13th century and early 15th century. It was formed in present-day Ethiopia around eastern Shewa in Ifat. Led by the Walashma dynasty, the polity stretched from Zequalla to the port city of Zeila. The kingdom ruled over parts of what are now Ethiopia, Djibouti and Somaliland.
Shanqella is an exonym for a number of Nilotic ethnic groups that lived in the westernmost part of Ethiopia, but are known to have also inhabited more northerly areas until the late nineteenth century. A pejorative, the term was traditionally used by the local Afro-Asiatic-speaking populations to refer in general terms to darker-skinned ethnic groups, particularly to those from communities speaking Nilo-Saharan languages of Western Ethiopia. These were regarded as primitive people and slave reserves by the Abyssinians.
This is a list of rulers and office-holders of Ethiopia.
The Welayta, Wolayta or Wolaytto are an ethnic group and its former kingdom, located in southern Ethiopia. According to the most recent estimate (2017), the people of Wolayta numbered 5.83 million in Welayta Zone. The language of the Wolayta people, similarly called Wolaytta, belongs to the Omotic branch of the Afro-Asiatic language family. Despite their small population, Wolayta people have widely influenced national music, dance and cuisine in Ethiopia.
Bosha may refer to:
The Kingdom of Damot was a medieval kingdom in what is now western Ethiopia. The territory was positioned below the Blue Nile. It was a powerful state that forced the Sultanate of Showa to pay tributes. It also annihilated the armies of the Zagwe dynasty that were sent to subdue its territory. Damot conquered several Muslim and Christian territories. The Muslim state Showa and the new Christian state under Yekuno Amlak formed an alliance to counter the influence of Damot in the region.
The Gonga languages, or Kefoid languages, belong to the Afro-Asiatic family and are spoken in Ethiopia. As of present, the Kafacho, Shekkacho, Boro Shinasha, Anfillo are the speakers of the Gonga languages. Bosha is extinct. The people were living together some 400 years ago, and because of different social, environmental, economic and political factors they disintegrated by migrating to their respective current places.
The Kingdom of Aksum also known as the Kingdom of Axum, or the Aksumite Empire, was a kingdom in East Africa and South Arabia from classical antiquity to the Middle Ages. Based in what is now northern Ethiopia and Eritrea, and spanning present-day Djibouti and Sudan, it extended at its height into much of South Arabia during the reign of Kaleb of Axum.
Bosha is an extinct Omotic language of Ethiopia. Ethnologue lists it as a dialect of the Northern Omotic Kafa language, but notes that it may be a distinct language. Other sources list it as unclassified. The Bosha state, the Kingdom of Garo, was a culturally Gonga enclave within the southern Oromo area.
Negus is the word for "king" in the Ethiopian Semitic languages and a title which was usually bestowed upon a regional ruler by the Negusa Nagast, or "king of kings," in pre-1974 Ethiopia.
Ethiopian historiography includes the ancient, medieval, early modern, and modern disciplines of recording the history of Ethiopia, including both native and foreign sources. The roots of Ethiopian historical writing can be traced back to the ancient Kingdom of Aksum. These early texts were written in either the Ethiopian Ge'ez script or the Greek alphabet, and included a variety of mediums such as manuscripts and epigraphic inscriptions on monumental stelae and obelisks documenting contemporary events. The writing of history became an established genre in Ethiopian literature during the early Solomonic dynasty (1270–1974). In this period, written histories were usually in the form of royal biographies and dynastic chronicles, supplemented by hagiographic literature and universal histories in the form of annals. Christian mythology became a linchpin of medieval Ethiopian historiography due to works such as the Orthodox Kebra Nagast. This reinforced the genealogical traditions of Ethiopia's Solomonic dynasty rulers, which asserted that they were descendants of Solomon, the legendary King of Israel.