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The Tswana are a bantu ethnic group native to Southern Africa. Ethnic Tswana made up approximately 85% of the population of Botswana in 2011.
Elections in Botswana take place within the framework of a multi-party democracy and a parliamentary system. The National Assembly is mostly directly elected, and in turn elects the President and some of its own members. The Ntlo ya Dikgosi is a mixture of appointed, hereditary and indirectly elected members.
Barolong is a tribe of Tswana people from Botswana and South Africa. Their King, Tau was the descendant of King Morolong who is the founder of Barolong tribe. He reigned around 1240 and adopted Tholo as the Barolong totem. King Tau was a warrior king who reigned around 1660. He fought many battles and consolidated the Barolong tribe to become a very strong kingdom. He had many wives and begot many sons and daughters. The prominent four sons are Ratlou, Tshidi, Seleka and Rapulana. The Barolong tribe later used the names of the warrior King Tau's sons as their clan names. The Barolong tribe spread across the regions covering Botswana, through to Transvaal, Northern Cape and Free State. Its important to note that King Tau’s heir to the throne was Ratlou. After the death of King Tau in Taung, to which Taung is named after, Barolong left Taung under Nthua, the younger brother of Tau. They settled in Dithakwaneng, and later, Dithakong, where Nthua died and was buried. Ratlou and the tribe left Dithakong for Mamusa, and later settled in their former capital I.e. Setlagole. This is the place where the kingship of Barolong disintegrated into a number of clans, after Tau's sons. This is after the death of Ratlou. He (Ratlou) had four sons i.e. Mariba, Seitshiro, Mokalake and Moirwagale. Two of these sons fought for the throne, with Mokalake supporting Mariba while Moirwagale supported Seitshiro. Moirwagale became the Regent for Seitshiro while Mokalake became one for Mariba. Finally Barolong disintegrated into four clans, and later five. Their final settlements are as follows; Ratlou; Mariba (Ganyesa); Seitshiro (Khunwana); Tshidi and Makgetla-Mahikeng; Seleka-Thaba nchu; Rapulana-Bodibe.
Kanye is a village in southern Botswana, located 83 kilometres (52 mi) south-west of the capital, Gaborone. It is the administrative centre of the Southern District, and had a population of 48,028 as of the 2022 Population and Housing Census. There is an increase comparing to the 45,196 of the 2011 census, making it the ninth-largest village in the country. Kanye is the traditional capital of the Ngwaketse tribe, who first settled in the area in the 1790s. The village is the longest continuously occupied tribal capital in the country.
Barolong Seboni is a poet and academic from Botswana.
Besides referring to the language of the dominant people groups in Botswana, Setswana is the adjective used to describe the rich cultural traditions of the Batswana - whether construed as members of the Setswana ethnic groups or of all citizens of Botswana. the Batswana believe in the rich culture of Botho-Ubuntu, ‘‘People are not individuals, living in a state of independence, but part of a community, living in relationships and interdependence.’ Batswana believe in working together and in being united.
The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.
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Lejwana, Botswana is a small village in the Republic of Botswana in Africa. It is situated in the Southern District of Botswana. It lies between the coordinates 25°24'23S and 25°32'27E. It is situated between the villages of Gathwane, Pitsane, Kgoro, and Digawana. Lejwana is about 30 km from Lobatse and about 100 km by road from the capital Gaborone.
The Bangwaketse are one of the eight principal tribes in Botswana, and are ethnic Tswana. Kanye is the original Bangwaketse village located in the Southern District settled in 1853, originally called Ntsweng Hill. The king of the tribe is King Malope II, son of Seepapitso IV. The Bangwaketse people live in the arid mountainous region of Southern Botswana mentioned in the book Cherub: Guardian Angel. It is bordered by Moshupa, Lobatse, and Jwaneng, and it is a 45-minute drive from Gaborone, the capital city of Botswana. The village is served by Kanye Airport.
Batlhaping is one of the Tswana tribes which resides mostly in the Northern Cape and North West of South Africa. The name of the Batlhaping loosely translates to; " those with an affinity for fish". After Barolong settled on the banks of the Vaal River known as Kolong, fish became a staple of their diet. During their migration, the Batlhaping encounted the Korana, a nomadic Khoisan tribe in 1750. The two tribes settled together. There were several harassing raids by the Ndebele which led to most Barolong to move Northwards to modern day Ganyesa. Those who were left behind stayed and fought back against the raids of the Ndebele and they were referred to from that point as "those who remained behind to eat fish", thus this became their name. This however did not mean that they were independent from Barolong. "Tlhapi" means "Fish", and this is not the tribe's totem. The tribe does have the symbol of the fish in usage under some circumstances to differentiate themselves from other Barolong, however since they are Barolong their totem or equivalent is a Kudu, which in Setswana is called Tholo. This is why Barolong affectionately refer to each other as "Tholo".
Elizabeth Pulane Moremi was regent and mohumagadi (queen) of BaTawana from 1946 to 1964 while her son, Letsholathêbê II a Morêmi, was too young to rule. She married Moremi III, the ruler of BaTawana, in 1937. When he was killed in a 1946 car crash, she was made regent. As regent, Moremi attempted to make several progressive reforms, but was hindered by conservative opposition. She stepped down in 1964 and worked at a school before her death thirty years later.
Dr Silas Modiri Molema was a South African doctor, politician, activist, and historian.
References
- ↑ "Botswanan traditional polities". www.rulers.org.