Benin City is the capital and largest city of Edo State, southern Nigeria. It is the fourth-largest city in Nigeria according to the 2006 census, after Lagos, Kano, and Ibadan.
The Oba of Benin is the traditional ruler and the custodian of the culture of the Edo people and all Edoid people. The then Kingdom of Benin has continued to be mostly populated by the Edo.
Edo, officially known as Edo State, is a state in the South-South geopolitical zone of the federal republic of Nigeria. As of 2022, the state was ranked as the 22nd most populous state (4,777,000) in Nigeria. The estimated state population is around 4,777,000 in 2022. Edo State is the 22nd largest State by landmass in Nigeria. The state's capital and largest city, Benin City, is the fourth largest city in Nigeria, and the centre of the country's rubber industry. Created in 1991 from the former Bendel State, it is also known as the heart beat of the nation. Edo State borders Kogi State to the north for 133 km and across the Niger River for 81 km to the northeast, Anambra State to the east for about four km across the Niger River, Delta State to the southeast and south for 350 km, and Ondo State to the west.
Osanobua or Osalobua is the name for God in the Edo language. It is also referred to as Osa, which is commonly integrated into modern Edo names, such as Esosa, which means 'God's goodness' or 'gift'; Eghosa, 'God's time'; and Efosa, 'God's blessings' or 'wealth'; or fully Efenosariemenefo, which means 'the wealth given to me by God will never runs out'. The term originally derives from the deity from the traditional Edo language, Osa, a sky deity cognate with the Yoruba term orisha. The epithet Osalobua Noghodua means 'God Almighty'. The word osalobua encompasses a large number of divine principles – including the divine state of being merciful, timeless, goodness, justice, sublimity, and supreme. In the Edo belief system, Osalobua has the divine attributes of omnipresence, omniscience, and omnipotence. The Supreme Deity is believed to be present everywhere and at all times.
The Edopeople, sometimes referred to as the Bendel people, are an Edo-speaking ethnic group. The tribe which is prominent in 8 southern local government areas of the State of Edo, Nigeria, are known as "Edo". They are speakers of the Edo language and are the descendants of the founders of the Benin Kingdom, Ogiso Igodo. They are closely related to other southern Nigerian tribes, such as the Esan, the Etsakọ, the Isoko, the Yoruba, and the Urhobo.
The Kingdom of Benin, also known as the Edo Kingdom or Benin Kingdom, is a kingdom within what is now southern Nigeria. It has no historical relation to the modern republic of Benin, which was known as Dahomey from the 17th century until 1975. The Kingdom of Benin's capital was Edo, now known as Benin City in Edo State, Nigeria. The Benin Kingdom was "one of the oldest and most developed states in the coastal hinterland of West Africa". It grew out of the previous Edo Kingdom of Igodomigodo around the 11th century AD, and lasted until it was annexed by the British Empire in 1897.
Igodomigodo is the original name of the Benin Empire used by its own inhabitants.
The Kingdom of Ugu is a kingdom that exists in Nigeria, in what is now Edo State. The Edo State is also called Benin, though it is not to be confused with the country. The Kingdom of Ugu originated out of Igodomigodo in Nigeria.
Unuamen also spelt Unuame is an ancient village community by Ovia river in Ovia North-East Local Government Area of Edo State, Nigeria. Unuame is about 15 kilometres (9 mi) from Benin City and 20 kilometres (12 mi) from Benin Airport. Unuame is one of the ancestral homes of Oba Esigie's maternal grandfather and home town to some group of Binis. The people of Unuame have remained loyal to the monarch since the establishment of the ancient Kingdom of Benin. Being a part of the Kingdom of Benin, Unuame is at the heart of the tropical rainforest in the southern part of Nigeria, way to the west of the delta of the Niger River and inland from the coast.
https://www.cambridge.org/core/books/abs/primates-in-flooded-habitats/diversity-and-conservation-of-primates-in-the-flooded-forests-of-southern-nigeria/476B9196B6049DA25A8EA18647FB42C0Village+in+Edo+State,+NigeriaGelegelehttps://www.cambridge.org/core/books/abs/primates-in-flooded-habitats/diversity-and-conservation-of-primates-in-the-flooded-forests-of-southern-nigeria/476B9196B6049DA25A8EA18647FB42C0 is a village located in Ovia North East Local Government Area of Edo State, Nigeria. The village is situated on the left flank of the Ovia (Osse) River and it shares boundary with Ughoton village. Gelegele is notable for its sea port on the river which was opened by Oba Ewuare the Great prior to the European exploration of the Great Benin Kingdom.
Ezomo of Benin is a title held by the supreme war chief in the ancient Benin Kingdom. The chief with the Ezomo title is the 3rd highest ranking chief in the Benin Kingdom. The title was initially awarded to any notable warrior in the Kingdom by the Oba of Benin. However, during the reign of Ezomo Ehenua, the Oba of Benin Kingdom, Oba Akenzua I, made the title hereditary to the Ehenua family. The Ezomo is known to live in Uzebu in a semi-independent state.
The Benin Moat, also known as the Benin Iya, or Walls of Benin, are a series of massive earthworks encircling Benin City in Nigeria's Edo State. These moats have deep historical roots, with evidence suggesting their existence before the establishment of the Oba monarchy. Construction began around 800 AD and continued until 1460 AD, involving large-scale manual labour and the repurposing of earth from the inner ditch to build the outer berm. Some traditional sources claim that these earthworks spanned approximately 16,000 kilometres (9,900 mi), enclosing about 6,500 square kilometres (2,500 sq mi) of land, but very little remains today.
Odionwere is a traditional leadership position among the Edo people of Edo State, Nigeria to refer to the oldest or most respected person in a community or family. The term Odionwere can be roughly translated as "village chief" or "elder" in the Edo language. The role of an Odionwere is significant in maintaining the cultural and social fabric of Edo communities.
Delaiso or Laiso is a morning greeting (ukhu) in Edo State, Nigeria, primarily associated with individuals whose family heritage can be traced back to the historic Ogiso Dynasty. The term "Delaiso" is a combination of the Edo words "Dela," meaning "good morning," and "Oiso," signifying "Ogiso," the ancient rulers of the region.
Ovia is a deity in the traditional religious beliefs of Nigeria, particularly among the Edo people of Benin City. This deity is associated with concepts of peace and providence. Ovia's historical origins can be traced back to the ancient Kingdom of Benin, known for its cultural traditions and governance structure. Emerging during a period of relative stability, Ovia was regarded as a symbol of peace and prosperity within the kingdom. Oral traditions and cultural practices have preserved the significance of Ovia across generations. Ovia was believed to bestow blessings that contributed to the well-being of the kingdom, fostering an environment of harmony and abundance. The deity was invoked during ceremonies, including royal coronations and harvest festivals.
Obanosa, originally known as Prince Osifo, was the thirty-first Oba of the Benin Kingdom, reigning from c. 1804 AD – c. 1816 AD. His reign was marked by a notable conflict known as the Okpughe. Little is known about Obanosa's early life, including specific details about his birth date and place of birth. However, historical records indicate his royal lineage within the Benin Kingdom, and he ascended to the throne following the passing of his predecessor, Oba Akengbuda.
Eweka I was the first Oba of Benin and presided over the kingdom's shift from the Ogiso Dynasty to the establishment of the Obaship. His 35-year reign had a notable impact on the political, cultural, and traditional aspects of the kingdom. Before Eweka I's rule, the Benin Kingdom faced uncertainty due to the banishment of Owodo, the last Ogiso, for misrule. Oduduwa, who was the father of Oromiyan had been exiled to Uhe (Ife), which eventually set the stage for Eweka I's ascension to power. The turning point occurred when Oduduwa sent his son, Oromiyan, to Benin as an emissary. Oromiyan's arrival was met with resistance, leading to his settlement in Usama, on the outskirts of Benin City.
Osemwende, originally known as Prince Eredia-uwa, was the thirty-third Oba of Benin who reigned from c. 1816 AD – c. 1848 AD. He was the son of Oba Obanosa and the brother of Ogbebo, whom he defeated in a civil war to claim the throne. He restored peace and stability to the kingdom after a turbulent period of succession crisis and expanded and consolidated his empire through military conquests and diplomatic alliances. He also promoted trade and commerce with foreign nations, especially the Portuguese, and fostered art and learning among his people. He was revered as a wise and benevolent ruler who brought good tidings to his kingdom.
Ewedo, originally known as Prince Efabo, was the fourth Oba of the Kingdom of Benin who reigned from c. 1255 AD – c. 1280 AD. He was the only son and successor of Ehenmihen. He is credited with moving the seat of his government from Usama to the present palace site, introducing various gods and laws, and changing the name of the country from Ile or Ile-Ibinu to Ubini (Benin). He also reformed the political and administrative system of the kingdom, established a palace bureaucracy, and expanded the territory and influence of Benin.
Udagbedo was the seventh Oba (king) of the Benin Empire, ruling from around 1299 to 1334. He was the second son of Oba Oguola and the brother of Oba Edoni. Udagbedo's rule saw the expansion of the Benin Empire to the Ga region, currently part of Ghana. His reign was marked by a dispute with Agbodo, a figure who resisted the Oba's authority and attempted to violate a tradition by planning his burial in the palace precinct.
