The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The internal slave trade in the United States, also known as the domestic slave trade, the Second Middle Passage and the interregional slave trade, was the mercantile trade of enslaved people within the United States. It was most significant after 1808, when the importation of slaves from Africa was prohibited by federal law. Historians estimate that upwards of one million slaves were forcibly relocated from the Upper South, places like Maryland, Virginia, Kentucky, North Carolina, Tennessee, and Missouri, to the territories and then-new states of the Deep South, especially Georgia, Alabama, Louisiana, Mississippi, and Arkansas.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of enslaved mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property; analogous legislation existed in other civilizations including Medieval Egypt in Africa and Korea in Asia.
Living in a wide range of circumstances and possessing the intersecting identity of both black and female, enslaved women of African descent had nuanced experiences of slavery. Historian Deborah Gray White explains that "the uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, that regarding women and that regarding the Negro." Beginning as early on in enslavement as the voyage on the Middle Passage, enslaved women received different treatment due to their gender. In regard to physical labor and hardship, enslaved women received similar treatment to their male counterparts, but they also frequently experienced sexual abuse at the hand of their enslavers who used stereotypes of black women's hypersexuality as justification.
Slavery among Native Americans in the United States includes slavery by and enslavement of Native Americans roughly within what is currently the United States of America.
Slave breeding was the practice in slave states of the United States of slave owners systematically forcing slaves to have children to increase their wealth. It included coerced sexual relations between enslaved men and women or girls, forced pregnancies of enslaved women and girls due to forced inter inbreeding with fellow slaves in hopes of producing relatively stronger future slaves. The objective was for enslavers to increase the number of people they enslaved without incurring the cost of purchase, and to fill labor shortages caused by the abolition of the Atlantic slave trade.
Slavery in Virginia began with the capture and enslavement of Native Americans during the early days of the English Colony of Virginia and through the late eighteenth century. They primarily worked in tobacco fields. Africans were first brought to colonial Virginia in 1619, when 20 Africans from present-day Angola arrived in Virginia aboard the ship The White Lion.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
Slavery in Cuba was a portion of the larger Atlantic Slave Trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practised on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
The History of slavery in Michigan includes the pro-slavery and anti-slavery efforts of the state's residents prior to the ratification of the Thirteenth Amendment to the United States Constitution in 1865.
The ownership of enslaved people by indigenous peoples of the Americas extended throughout the colonial period up to the abolition of slavery. Indigenous people enslaved Amerindians, Africans, and —occasionally— Europeans.
Slavery has existed in various forms throughout the history of Nigeria, notably during the Atlantic slave trade and Trans-Saharan trade. Slavery is now illegal internationally and in Nigeria. However, legality is often overlooked with different pre-existing cultural traditions, which view certain actions differently. In Nigeria, certain traditions and religious practices have led to "the inevitable overlap between cultural, traditional, and religious practices as well as national legislation in many African states" which has had the power to exert extra-legal control over many lives resulting in modern-day slavery. The most common forms of modern slavery in Nigeria are human trafficking and child labor. Because modern slavery is difficult to recognize, it has been difficult to combat this practice despite international and national efforts.
This is a bibliography of works regarding the internal or domestic slave trade in the United States.
Slave markets and slave jails in the United States were places used for the slave trade in the United States from the founding in 1776 until the total abolition of slavery in 1865. Slave pens, also known as slave jails, were used to temporarily hold enslaved people until they were sold, or to hold fugitive slaves, and sometimes even to "board" slaves while traveling. Slave markets were any place where sellers and buyers gathered to make deals. Some of these buildings had dedicated slave jails, others were negro marts to showcase the slaves offered for sale, and still others were general auction or market houses where a wide variety of business was conducted, of which "negro trading" was just one part.
Jordan Arterburn (1808–1875) and Tarlton Arterburn (1810–1883) were brothers and interstate slave traders of the 19th-century United States. They typically bought enslaved people in their home state of Kentucky in the upper south, and then moved them to Mississippi in the lower south, where there was a constant demand for enslaved laborers on the plantations of King Cotton. Their "negroes wanted" advertisements ran in Louisville newspapers almost continuously from 1843 to 1859. In 1876, Tarlton Arterburn claimed they had taken profits of "30 to 40 percent a head" during their slave-trading days, and that Northern abolitionist Harriet Beecher Stowe had visited the Arterburn slave pen in Louisville while researching Uncle Tom's Cabin and A Key to Uncle Tom's Cabin. There is now a historical marker in Louisville at former site of the Arterburn slave jail, acknowledging the myriad abuses and human-rights violations that took place there.
John Hagan was a well-known American interstate slave trader who operated slave jails in both Charleston and New Orleans, as well as maintaining strong business and personal ties to the Richmond slave markets. He partnered with his brothers Hugh Hagan and Alexander Hagan, as well as with his maternal uncles, Hugh McDonald and Alexander McDonald. According to historian Walter Johnson, "John Hagan's yearly routine began in Charleston with slave buying during June and July; he continued in Virginia and then was back in Charleston in September, still buying, before traveling to New Orleans in October." Hagan was both a shipper and consignee of enslaved people who were on the Creole in 1841. Before he died in 1856 he worked assiduously to manumit a young enslaved woman from Virginia named Lucy Ann Cheatam, and her two children, Frederika Bremer "Dolly" Cheatam and William Lowndes Cheatam. He also provided bequests of cash and real estate for her in two versions of his will. Per historian Alexandra J. Finley, these children, and two others who died young, were almost certainly Hagan's biological offspring.
Jonathan Means Wilson, usually advertising as J. M. Wilson, was a 19th-century slave trader of the United States who trafficked people from the Upper South to the Lower South as part of the interstate slave trade. Originally a trading agent and associate to Baltimore traders, he later operated a slave depot in New Orleans. At the time of the 1860 U.S. census of New Orleans, Wilson had the second-highest net worth of the 34 residents who listed their occupation as "slave trader".
Catharine was an enslaved woman of Tennessee in the United States who may have been associated with slave trader and Confederate cavalry commander Nathan Bedford Forrest. Her life is poorly documented, and she could be a propagandistic fiction. She is known primarily from one unsigned anti-Forrest newspaper article that appeared in the wake of the Battle of Fort Pillow, but there are two, possibly three, other sources that may at least confirm her existence.
John T. Hatcher was a 19th-century American slave trader. He was the younger brother of slave trader C. F. Hatcher; they worked together in Natchez, Mississippi and New Orleans, Louisiana. Two days before Christmas 1858, he whipped an enslaved woman to death and fled New Orleans to avoid the consequences.
