Astaroth, in demonology, is known to be the Great Duke of Hell in the first hierarchy with Beelzebub and Lucifer; he is part of the evil trinity. He is known to be a male figure, most likely named after the Near Eastern goddess Astarte.
Bael is a demon described in demonological grimoires such as The Lesser Key of Solomon and the Pseudomonarchia Daemonum and also in the Dictionnaire Infernal. He is described as a hoarsely-voiced king with the power to make men invisible and ruling over sixty-six legions of demons. The Lesser Key of Solomon describes him as appearing in the form of a cat, toad, man, some combination thereof, or other "diverse shapes", while the Pseudomonarchia Daemonum and the Dictionnaire Infernal state that he appears with the heads of a cat, toad, and human simultaneously.
The Lesser Key of Solomon, also known as Lemegeton Clavicula Salomonis or simply Lemegeton, is an anonymously authored grimoire on sorcery. It was compiled in the mid-17th century, mostly from materials several centuries older. It is divided into five books: the Ars Goetia, Ars Theurgia-Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. It is based on the Testament of Solomon and the ring mentioned within it that he used to seal demons.
In demonology, Halphas is the thirty-eighth demon in the Ars Goetia in the Lesser Key of Solomon, ranked as an earl.
In demonology, Amaymon is a prince of Hell, and, according to some grimoires, the only one who has power over Asmodai.
Pseudomonarchia Daemonum, or False Monarchy of Demons, first appears as an Appendix to De praestigiis daemonum (1577) by Johann Weyer. An abridgment of a grimoire similar in nature to the Ars Goetia, it contains a list of demons, and the appropriate hours and rituals to conjure them.
Vassago is a demon described in demonological grimoires such as the Lesser Key of Solomon and the Book of the Office of Spirits.
Bathin is a demon described in demonological grimoires.
Gamigin is a demon described in demonological grimoires such as The Lesser Key of Solomon and Johann Weyer's Pseudomonarchia Daemonum.
Paimon is a spirit named in early grimoires. These include The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, Jacques Collin de Plancy's Dictionnaire Infernal, the Livre des Esperitz, the Liber Officiorum Spirituum, The Book of Abramelin, and certain French editions of The Grimoire of Pope Honorius ; as well as British Library, Sloane MS 3824.
Leraje is supposedly a mighty Great Marquis of Hell who has thirty legions of demons under his power. He is said to cause great battles and disputes, and makes gangrene wounds caused by arrows. He is depicted as a gallant and handsome archer clad in green, carrying a bow and quiver. Leraje is a demon mentioned in demonological grimoires. He appears in the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and Jacques Collin de Plancy's Dictionnaire Infernal.
Gaap is a demon that is described in demonological grimoires such as the Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, and the Munich Manual of Demonic Magic, as well as Jacques Collin de Plancy's Dictionnaire Infernal,
In demonology, Marchosias is a great and mighty Marquis of Hell, commanding thirty legions of demons. In the Ars Goetia, the first book of The Lesser Key of Solomon, he is depicted as a wolf with gryphon's wings and a serpent's tail, spewing fire from his mouth, but at the request of the magician he may take the form of a man. He is a strong fighter and gives true answers to all questions, and is very faithful to the magician in following his commands. Before his fall he belonged to the angelic order of Dominations, and when he was bound by Solomon he told him that after 1,200 years he hoped to return to Heaven.
Gemory is a demon listed in demonological grimoires.
Valac is a demon described in the goetic grimoires The Lesser Key of Solomon, Johann Weyer's Pseudomonarchia Daemonum, the Liber Officiorum Spirituum, and in the Munich Manual of Demonic Magic as an angelically winged boy riding a two-headed dragon, attributed with the power of finding treasures.
There have been various attempts at the classification of demons within the contexts of classical mythology, demonology, occultism, and Renaissance magic. These classifications may be for purposes of traditional medicine, exorcisms, ceremonial magic, witch-hunts, lessons in morality, folklore, religious ritual, or combinations thereof. Classifications might be according to astrological connections, elemental forms, noble titles, or parallels to the angelic hierarchy; or by association with particular sins, diseases, and other calamities; or by what angel or saint opposes them.
In some occult and similar writings, an archdemon, archdevil, or archfiend is a spiritual entity prominent in the infernal hierarchy as a leader of demons. Essentially, the archdemons are the evil opponents of the archangels.
Liber Officiorum Spirituum was a goetic grimoire and a major source for Johann Weyer's Pseudomonarchia Daemonum and the Ars Goetia. The original work has not been located, but some derived texts bearing the title have been found, some in the Sloane manuscripts, some in the Folger Shakespeare Library. Each version bears many similarities to each other and to the Pseudomonarchia Daemonum and the Ars Goetia, though they are far from identical.
Goetia is a type of European sorcery, often referred to as witchcraft, that has been transmitted through grimoires—books containing instructions for performing magical practices. The term "goetia" finds its origins in the Greek word "goes," which originally denoted diviners, magicians, healers, and seers. Initially, it held a connotation of low magic, implying fraudulent or deceptive mageia as opposed to theurgy, which was regarded as divine magic. Grimoires, also known as "books of spells" or "spellbooks," serve as instructional manuals for various magical endeavors. They cover crafting magical objects, casting spells, performing divination, and summoning supernatural entities like angels, spirits, deities, and demons. Although the term "grimoire" originates from Europe, similar magical texts have been found in diverse cultures across the world.
