External links
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Lorne L. Dawson is a Canadian scholar of the sociology of religion who has written about new religious movements, the brainwashing controversy, and religion and the Internet. His work is now focused on religious terrorism and the process of radicalization, especially with regard to domestic terrorists.
Dawson, who has an Hons. B.A. from Queen's University, and an M.A. and Ph.D. from McMaster University, is a Professor of Sociology and Religious Studies at the University of Waterloo. He was Chair of the Department of Religious Studies at the university (2000-2006) and co-founder and second Director of the Lauier-Waterloo PhD in Religious Studies (2006-2009). From 2011-2015 he was Chair of the Department of Sociology & Legal Studies at the University of Waterloo. He has served on the editorial boards of Method and Theory in the Study of Religion, [1] Sociology of Religion: A Quarterly Review, the journal of the Association for the Sociology of Religion. [2] [3] and "Nova Religio" and "Fieldwork in the Study of Religion."
Dawson has published a large number of scholarly articles on new religious movements, along with books such as Cults in Context (editor, 1998), Comprehending Cults (1998; 2nd ed. 2006), Cults and New Religious Movements: A Reader (2003, editor) and others (e.g., Religion Online, edited with Douglas Cowan, 2004). Dawson expressed the view in 1998 that "In the late 1980s the activity of NRMs tapered off, and membership in the relatively well-established groups like Scientology, Krishna Consciousness, and the Unification Church has stabilized well below levels achieved in the early to mid-seventies", arguing that "fewer new religions are being formed now, and they are attracting fewer followers" – a view that has been contested by other more recent authors perceiving ongoing proliferation of such groups, although they acknowledge that these communities take different forms now to those that were common in the 1970s and 1980s. [4]
Dawson's research has also focused on the significance of new religious movements in modern culture and the role the Internet, with sites such as YouTube , plays in contemporary religion, including religious conflict and hate propaganda: "The antireligion perspective has been around on the Internet since its beginning, though using YouTube to express such thoughts is new. To my mind, it is a very unique scheme. In a sense, it is a new twist on a long habit of trolling, baiting and flaming people online and purposely seeking to attract attention and stir up trouble. It is in line with the culture of the Internet and the bad-boy element of the Internet." [5] [6] [7] Dawson has commented that the semi-anonymous nature of the Internet makes it a medium to voice feelings that would otherwise go unexpressed: "Suppressed, maybe even truly repressed, feelings may be expressed – from anger to love. People simply will say things they would not say otherwise. Rather virulent expressions of ridicule or hatred, for example, are commonly encountered on the Internet. So are statements that would probably be too embarrassing for most of us to say in other kinds of public forums. Ironically, under conditions of technical anonymity, the sociality of the Internet offers an unparalleled opportunity for greater self-disclosure and exploration." [8]
His research and publications have also focused on the nature of charismatic authority and its role in fomenting violence behaviour in some new religious movements, and how groups respond to the failure of prophecy.
His research on why some new religious movements become violent led to work on the process of radicalization in cases of homegrown terrorism (e.g., "The Study of New Religious Movements and the Radicalization of Home-Grown Terrorists: Opening a Dialogue," Terrorism and Political Violence 22, 2010: 1-21). He has done many presentations on religious terrorism and radicalization for groups like the RCMP, CSIS, Public Safety Canada, Defence Research and Development Canada, The Conference Board of Canada, Global Futures Forum, and Homeland Security. He is the Co-Founder and Co-Director of the Canadian Network for Research on Terrorism, Security and Society (www.tsas.ca), which was established in 2012. Since 2010 his research has focused primarily on the study foreign terrorist fighters, the role of religion in motivating religious terrorism, the social ecology of radicalization, and methodological issues in the study of religious terrorism (see the publications listed below).
In a 2007 New York Times article, Dawson self-identified as "an agnostic with a 'Buddhist world view'." [6]
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A sect is a subgroup of a religious, political, or philosophical belief system, usually an offshoot of a larger group. Although the term was originally a classification for religious separated groups, it can now refer to any organization that breaks away from a larger one to follow a different set of rules and principles. Sects are usually created due to perception of heresy by the subgroup and/or the larger group.
A new religious movement (NRM), also known as alternative spirituality or a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.
John Gordon Melton is an American religious scholar who was the founding director of the Institute for the Study of American Religion and is currently the Distinguished Professor of American Religious History with the Institute for Studies of Religion at Baylor University in Waco, Texas where he resides. He is also an ordained minister in the United Methodist Church.
A cult is a group requiring unwavering devotion to a set of beliefs and practices which are considered deviant outside the norms of society, which is typically led by a charismatic and self-appointed leader who tightly controls its members. It is in some contexts a pejorative term, also used for new religious movements and other social groups which are defined by their unusual religious, spiritual, or philosophical beliefs and rituals, or their common interest in a particular person, object, or goal. This sense of the term is weakly defined – having divergent definitions both in popular culture and academia – and has also been an ongoing source of contention among scholars across several fields of study.
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.
Stephen A. Kent is a professor in the Department of Sociology at the University of Alberta in Edmonton, Alberta, Canada. He researches new religious movements (NRMs), and has published research on several such groups including the Children of God, the Church of Scientology, and other NRMs operating in Canada.
Douglas Edward Cowan is a Canadian academic in religious studies and the sociology of religion and currently holds a teaching position at Renison University College, University of Waterloo, Ontario, Canada. Prior to this appointment he was Assistant Professor of Sociology & Religious Studies at the University of Missouri–Kansas City.
A doomsday cult is a cult that believes in apocalypticism and millenarianism, including both those that predict disaster and those that attempt to destroy the entire universe. Sociologist John Lofland coined the term doomsday cult in his 1966 study of a group of members belonging to the Unification Church of the United States: Doomsday Cult: A Study of Conversion, Proselytization, and Maintenance of Faith. In 1958, Leon Festinger published a study of a group with cataclysmic predictions: When Prophecy Fails: A Social and Psychological Study of a Modern Group that Predicted the Destruction of the World.
Irving R. Hexham is an English-Canadian academic who has published twenty-three books and numerous articles, chapters, and book reviews. Currently, he is Professor of Religious Studies at the University of Calgary, Alberta, Canada, married to Karla Poewe who is Professor Emeritus of Anthropology at the University of Calgary, and the father of two children. He holds dual British and Canadian citizenship.
The academic study of new religious movements is known as new religions studies (NRS). The study draws from the disciplines of anthropology, psychiatry, history, psychology, sociology, religious studies, and theology. Eileen Barker noted that there are five sources of information on new religious movements (NRMs): the information provided by such groups themselves, that provided by ex-members as well as the friends and relatives of members, organizations that collect information on NRMs, the mainstream media, and academics studying such phenomena.
Susan Jean Palmer is a Canadian sociologist of religion and author whose primary research interest is new religious movements. Formerly a professor of religious studies at Dawson College in Westmount, Quebec, she is currently an Affiliate Professor at Concordia University, and is also the Principal Investigator on the four-year SSHRC-funded research project, "Children in Sectarian Religions" at McGill University in Montreal, where she teaches courses on new religious movements.
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion, the most widely used classification is the church-sect typology. The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects. On most accounts, the following features are deemed relevant:
Radicalization is the process by which an individual or a group comes to adopt increasingly radical views in opposition to a political, social, or religious status quo. The ideas of society at large shape the outcomes of radicalization. Radicalization can result in both violent and nonviolent action – academic literature focuses on radicalization into violent extremism (RVE) or radicalisation leading to acts of terrorism. Multiple separate pathways can promote the process of radicalization, which can be independent but are usually mutually reinforcing.
Thomas Robbins was an author and an independent scholar of sociology of religion.
Otherkin are a subculture of people who identify as partially or entirely nonhuman. Some otherkin believe their identity derives from spiritual phenomena, ancestry, symbolism, or metaphor. Others attribute it to unusual psychology or neurodivergence and do not hold spiritual beliefs on the subject.
James Arthur Beckford was a British sociologist of religion. He was professor emeritus of sociology at the University of Warwick and a Fellow of the British Academy. In 1988/1989, he served as president of the Association for the Sociology of Religion, and from 1999 to 2003, as the president of the International Society for the Sociology of Religion.
Dick Anthony was a forensic psychologist noted for his writings on the validity of brainwashing as a determiner of behavior, a prolific researcher of the social and psychological aspects of involvement in new religious movements.
Alessandro Orsini is an Italian sociologist and scholar of terrorism who is an associate professor at LUISS University.
