Lost in the Cosmos

Last updated
First edition
(publ. Farrar, Straus & Giroux) LostInTheCosmos.jpg
First edition
(publ. Farrar, Straus & Giroux)

Lost in the Cosmos: The Last Self-Help Book is a mock self-help book by Walker Percy, [1] published in 1983 by Farrar Straus & Giroux.

Organized into roughly four sections that explore ideas of the self, Percy's thesis is that the social ills which plague society are a result of humanity's epic identity crisis. Percy uses semiotic theories (the theories of signs) to argue that human consciousness of the self is unique from all other 'interactions' in the universe in that it is triadic. It requires two sets of dyadic interactions between that of the sign user, the sign, and what the sign stands for in order to be complete. As a result, persons are thrust into the predicament of finding a sign that 'places' themselves.

The book contains numerous essays, quizzes, and "thought experiments" designed to satirize conventional self-help texts while provoking readers to undertake a thoughtful contemplation of their existential situations and the search for meaning and purpose that could derive from such reflections.

Reception

According to Andrew Hoogheem, it is:

easily Walker Percy's strangest book. On its surface a darkly humorous parody of the literature of self-help, this late work… runs the reader down a gauntlet of multiple-choice questions… whose cumulative effect is to leave her more bereft of answers than when she began. Along the way it conjures up dialogues between talk show hosts and long-dead theologians, inveigles its readers into seriously contemplating suicide, shoulders in on the debates of academic semioticians, presents an overview of world history that predicts World War III erupting as a consequence of Western anomie, and arrives at its denouement by way of… science fiction stories of nuclear war and alien encounters. [2]

The book is a favorite of prominent philosopher Peter Kreeft, of Boston College, and a lecture on the subject appears on his personal website. [3]

Related Research Articles

<span class="mw-page-title-main">Walker Percy</span> American novelist (1916–1990)

Walker Percy, OblSB was an American writer whose interests included philosophy and semiotics. Percy is noted for his philosophical novels set in and around New Orleans; his first, The Moviegoer, won the National Book Award for Fiction.

<span class="mw-page-title-main">Self-help</span> Self-guided improvement

Self-help or self-improvement is a self-directed improvement of oneself—economically, physically, intellectually, or emotionally—often with a substantial psychological basis.

<span class="mw-page-title-main">Personal life</span> Course or state of an individuals life

Personal life is the course or state of an individual's life, especially when viewed as the sum of personal choices contributing to one's personal identity.

<span class="mw-page-title-main">Roland Barthes</span> French philosopher and essayist

Roland Gérard Barthes was a French literary theorist, essayist, philosopher, critic, and semiotician. His work engaged in the analysis of a variety of sign systems, mainly derived from Western popular culture. His ideas explored a diverse range of fields and influenced the development of many schools of theory, including structuralism, anthropology, literary theory, and post-structuralism.

<i>Unfinished Tales</i> Writings by J. R. R. Tolkien

Unfinished Tales of Númenor and Middle-earth is a collection of stories and essays by J. R. R. Tolkien that were never completed during his lifetime, but were edited by his son Christopher Tolkien and published in 1980. Many of the tales within are retold in The Silmarillion, albeit in modified forms; the work also contains a summary of the events of The Lord of the Rings told from a less personal perspective.

Metafiction is a form of fiction that emphasizes its own narrative structure in a way that inherently reminds the audience that they are reading or viewing a fictional work. Metafiction is self-conscious about language, literary form, and story-telling, and works of metafiction directly or indirectly draw attention to their status as artifacts. Metafiction is frequently used as a form of parody or a tool to undermine literary conventions and explore the relationship between literature and reality, life, and art.

<span class="mw-page-title-main">Symbolic interactionism</span> Sociological theory focused on cultural symbols exchanged during interpersonal interactions

Symbolic interactionism is a sociological theory that develops from practical considerations and alludes to humans' particular use of shared language to create common symbols and meanings, for use in both intra- and interpersonal communication. According to Macionis, symbolic interactionism is "a framework for building theory that sees society as the product of everyday interactions of individuals". In other words, it is a frame of reference to better understand how individuals interact with one another to create symbolic worlds, and in return, how these worlds shape individual behaviors. It is a framework that helps understand how society is preserved and created through repeated interactions between individuals. The interpretation process that occurs between interactions helps create and recreate meaning. It is the shared understanding and interpretations of meaning that affect the interaction between individuals. Individuals act on the premise of a shared understanding of meaning within their social context. Thus, interaction and behavior is framed through the shared meaning that objects and concepts have attached to them. From this view, people live in both natural and symbolic environments.

<span class="mw-page-title-main">George Herbert Mead</span> American philosopher, sociologist, and psychologist (1863–1931)

George Herbert Mead was an American philosopher, sociologist, and psychologist, primarily affiliated with the University of Chicago. He was one of the key figures in the development of pragmatism. He is regarded as one of the founders of symbolic interactionism, and was an important influence on what has come to be referred to as the Chicago School of Sociology.

<span class="mw-page-title-main">George C. Homans</span> American sociologist (1910–1989)

George Caspar Homans was an American sociologist, founder of behavioral sociology, the 54th president of the American Sociological Association, and one of the architects of social exchange theory. Homans is best known in science for his research in social behavior and his works The Human Group, Social Behavior: Its Elementary Forms, his contributions to exchange theory, and the different propositions he developed to explain social behavior. He is also the third great grandson of the second President of the United States, John Adams.

Narratology is the study of narrative and narrative structure and the ways that these affect human perception. The term is an anglicisation of French narratologie, coined by Tzvetan Todorov. Its theoretical lineage is traceable to Aristotle (Poetics) but modern narratology is agreed to have begun with the Russian formalists, particularly Vladimir Propp, and Mikhail Bakhtin's theories of heteroglossia, dialogism, and the chronotope first presented in The Dialogic Imagination (1975).

<i>The Abolition of Man</i> 1943 book by C. S. Lewis

The Abolition of Man is a 1943 book by C. S. Lewis. Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses that as a starting point for a defense of objective value and natural law as well as a warning about the consequences of doing away with them. It defends "man's power over nature" as something worth pursuing but criticizes the use of it to debunk values, the value of science itself being among them. The book was first delivered as a series of three evening lectures at King's College, Newcastle, part of the University of Durham, as the Riddell Memorial Lectures on 24–26 February 1943.

<span class="mw-page-title-main">Peter Kreeft</span> American philosopher (born 1937)

Peter John Kreeft is a professor of philosophy at Boston College and The King's College. A convert to Catholicism, he is the author of over eighty books on Christian philosophy, theology and apologetics. He also formulated, together with Ronald K. Tacelli, Twenty Arguments for the Existence of God in their Handbook of Christian Apologetics.

Anthony George Wilden was a writer, social theorist, college lecturer, and consultant. Wilden published numerous books and articles which intersect a number of fields, including systems theory, film theory, structuralism, cybernetics, psychiatry, anthropological theory, water control projects, urban ecosystems, resource conservation, and communications and social relations.

<i>The Message in the Bottle</i> 1975 collection of essays on semiotics by Walker Percy

The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other is a collection of essays on semiotics written by Walker Percy and first published in 1975. Percy writes at what he sees as the conclusion of the modern age and attempts to create a middle ground between the two dying ideologies of that age: Judeo-Christian ethics, which give the individual freedom and responsibility; and the rationalism of science and behavioralism, which positions man as an organism in an environment and strips him of this freedom.

<span class="mw-page-title-main">Louise Rosenblatt</span> American university professor (1904–2005)

Louise Michelle Rosenblatt was an American university professor. She is best known as a researcher into the teaching of literature.

The argument from desire is an argument for the existence of the immortality of the soul. The best-known defender of the argument is the Christian writer C. S. Lewis. Briefly and roughly, the argument states that humans' natural desire for eternal happiness must be capable of satisfaction, because all natural desires are capable of satisfaction. Versions of the argument have been offered since the Middle Ages, and the argument continues to have defenders today, such as Peter Kreeft and Francis Collins.

<span class="mw-page-title-main">Fiction theory</span> Theory discipline

Fiction theory is a discipline that applies a form of possible world theory to literature. Drawing on concepts found in related theories and psychological ideas such as Parasocial interaction (PSI) and Fictionalism, theorists of fiction study the relationships between perceived textual worlds and reality outside the text. Thus, the primary principle of fiction theory is that the relationships between the speculative nature of fiction and the actual world in which we live are complicated. This further suggests that perceived truths born out of fiction worlds develop a sense of coherency in which they maintain a sense of realism. As a result, this theory offers alternate ways of exploring and asking questions about relations between the fictitious and the actual world.

The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness. This is held as indirect evidence of God, given that notions about souls and the afterlife in Judaism, Christianity, and Islam would be consistent with such a claim.

<span class="mw-page-title-main">Sociology of literature</span> Aspect of sociology

The sociology of literature is a subfield of the sociology of culture. It studies the social production of literature and its social implications. A notable example is Pierre Bourdieu's 1992 Les Règles de L'Art: Genèse et Structure du Champ Littéraire, translated by Susan Emanuel as Rules of Art: Genesis and Structure of the Literary Field (1996).

<span class="mw-page-title-main">Timothy Morton</span> British philosopher

Timothy Bloxam Morton is a professor and Rita Shea Guffey Chair in English at Rice University. A member of the object-oriented philosophy movement, Morton's work explores the intersection of object-oriented thought and ecological studies. Morton's use of the term 'hyperobjects' was inspired by Björk's 1996 single 'Hyperballad', although the term 'Hyper-objects' has also been used in computer science since 1967. Morton uses the term to explain objects so massively distributed in time and space as to transcend localization, such as climate change and styrofoam.

References

  1. Bartlett, Tom (10 May 2010). "Walker Percy's Weirdest Book Ever". The Chronicle of Higher Education. Retrieved 31 March 2016.
  2. Hoogheem, Andrew (Summer 2011), "None of The Above: Walker Percy's Postsecular Narrative", Religion & Literature, vol. 43, The University of Notre Dame, pp. 91–109, JSTOR   23347032
  3. Kreeft, Peter, 1993, "Lost in the Cosmos," Address to the C.S. Lewis society.