Lotte Hahm

Last updated
An advertisement for Damenclub Violetta, showing Lotte Hahm Gedenktafel Bulowstr 37 (Schon) Das Ballhaus2.jpg
An advertisement for Damenclub Violetta, showing Lotte Hahm

Charlotte "Lotte" Hedwig Hahm (born 23 May 1890 in Dresden; died 17 August 1967 in Berlin) was a prominent activist of the lesbian movement in Berlin during the Weimar Republic, National Socialist period, and after 1949, in the Federal Republic of Germany.

Contents

Hahm was committed to organising lesbian women and improving their social situation. She was especially known for her organizing activities. Together with Käthe Reinhardt, she ran the largest lesbian clubs of the time in the 1920s, with up to 2,000 members and 500 participants, as well as various bars. She also wrote articles, organized lectures, readings and excursions, and supported the establishment of lesbian networks in other cities. In 1929 she was co-founder of the "Transvestite Association D'Eon", world's first organization of transgender people.

Weimar Republic

Hahm was born in Dresden in 1890, where she still ran a mail order bookstore in 1920. [1] In the first half of the 1920s she came to Berlin, where she started working as a lesbian activist in 1926. Of particular importance for the city's lesbian scene was her founding of the "Damenklub Violetta", which was one of the largest lesbian clubs in the city with up to about 400 participants. [2] The club was associated with the Deutscher Freundschaftsverband (DFV), one of the major homosexual organisations of the time. [3]

In 1929 Hahm's club Violetta united with Käthe Reinhardt's club "Monbijou", a similar sized lesbian club. In the course of this Hahm and Reinhardt changed to a larger competing organization, the Bund für Menschenrecht. The merger of the two big clubs and the change caused a great stir in the lesbian scene of the time; in the DFV and its magazine Frauenliebe there was talk of betrayal and intrigue. As justification Hahm wrote that it would have been considered "grotesque" that "a heterosexual man should be the leader of homosexual women" and on the other hand due to financial irregularities of Bergmann. She summed up that "the time has finally come for Karl Bergmann, who founded the Monbijou Women's Club only to exploit it for his personal purposes, to disappear." [3]

Advertising photos of Hahm show her in a casual position wearing men's clothes. It is suspected that she was the holder of a so-called transvestite license, but nevertheless the identity of Lotte Hahm as a woman is assumed. [4] Together with Felix Abraham, [5] in 1929 Hahm was involved in the foundation of the first German organisation for transgender people, the transvestite association D'Eon, which still existed in 1932. D'Eon was open to biologically male and female alike, was based at the Institute for Sexology of Magnus Hirschfeld and was directed by Hahm until 1930. Hahm was also involved in the organization of lesbian groups, for example, she had been the leader of the women's group of the BfM since 1928 and in 1930 she called – unsuccessfully – for the foundation of a Germany-wide "Federation for ideal women's friendship". [6]

Nazi era

Autumn 1932 was the start of the SA's anti-Semitic persecution of Jewish businesses, and Fleischmann's bars were targeted to the extent that Fleischmann has no choice but to sell her premises at a very low price . Then in 1933, by the National Socialists forbade all elements of lesbian public life with the forced closure of bars, magazines, and open air activities; [4]

In spite of the risks involved, they started a women's group women called the "Sportclub Sonne", which was secretly the 'Violetta' lesbians' club . Until December 1934, events took place in the Jewish Lodge House in Joachimsthaler Straße 13 (today the Central Orthodox Synagogue Berlin), and after that at Berliner Straße 53. After a denunciation [4] on 17 July 1935, officers of the police and the Reich Chamber of Music observed about sixty-five women there; fifty-four women were recorded by name in the subsequent raid on 24 July, and further events of the club were prohibited. [3] Hahm escaped the raids since she was in Hiddensee, which, according to a note in the records, was "known as a meeting place of homos. women", [3] and it was there that she opened a pension (a type of lodging house) most probably for lesbian women. [4]

The rest of her time under Nazism is poorly, and at times inconsistently, documented and reported. She may have first come to their attention in 1933, as a contemporary witness recounted that Hahm was arrested when she was charged by the father of a friend with seducing minors. [3]

It is certain however, even though the files were destroyed, that she was taken to the Moringen concentration camp in early 1935, as fellow prisoners remembered her telling the tale of her arrest in Berlin at the Alexanderplatz by the Gestapo She said she had been looking after a suitcase, for a person whose name she did not disclose, and when this was searched and Communist material was found within. In the camp, Hahm joined a communist group, and presumably was tortured, but she kept silent about her experiences in the concentration camp even after the war. [2]

By 1937 at the latest, Hahm was free again and working as a textile trader in the Berlin area, but the business was not a success, and she cheated her driver out of his wages. He sued her for fraud, and Hahm was sentenced to a fine and imprisonment. [4] Having avoided prison, in 1939 Hahm resumed her earlier activities and started for a brief time a lesbian meeting place on Alexanderplatz on the first floor of the old Haus des Lehrers . [6] [2] At the same time, Hahm's business partner, Fleischmann remained secretly active, taking the risk of running a restaurant with a lesbian clientele despite the life-threatening situation for her. In 1938 she was sentenced to forced labour; in 1941 she managed to escape and survived by changing hiding places, supported by Hahm. [4]

After the war

Immediately after the end of the war, Hahm began to become active again in 1945 together with Käthe Reinhardt. They tried to organize lesbian balls in the "Magic Flute"; later they moved to Oranienstraße 162. [3] In the same year Hahm and Reinhardt opened a bar for lesbian women near the Alexanderplatz, the name and exact location of which is unknown. The bar existed from 1945 to 1947 for about one and a half years and was the first lesbian restaurant in East Berlin. [7] Hahm was involved in the 1958 refoundation of the Bund für Menschenrecht, which failed. [2]

Hahm and Fleischmann separated at the end of the 1950s at the latest. In the 1960s, Fleischmann was asked whether she would agree to an official tribute to Lotte Hahm for her support during the Nazi era. Fleischmann denied this request; her reason was that she felt abandoned. In 1967 Fleischmann died in Berlin-Schöneberg. Hahm died in August of the same year in Berlin-Wannsee. [4]

Legacy

Lotte Hahm's work was already highly appreciated in contemporary times. Already for the first anniversary of Klub Violetta two poems about her were published in Frauenliebe, one by Selli Engler: "You, who have prepared a home for us through noble and serious diligence, and who with a proud and free forehead only strides forward with strength, you shall continue to be our guide, and we shall trust in you... Therefore, guide, show us the way to good and happiness, and build with us a strong bridge to all the world." [8] In 1928 the gay magazine Neue Freundschaft described Hahm as "one of our best known and most popular leaders in the Berlin homoerotic women's movement." [9]

Franz Scott saw Hahm in retrospect at the beginning of the 1930s alongside Selli Engler as an important personality of the first lesbian movement. [6]

Today, Hahm is recognized for her activist work as one of the "most important activists of the homosexual subculture, especially in Berlin" and "a significant champion* for the organization of homosexual women and "transvestites" during the Weimar Republic". Her "organizational skills, untiring energy and [...] a lot of courage are emphasized". [10]

Hahm is commemorated in the Holocaust memorial at Rio de Janeiro, Brazil. [11]

Related Research Articles

<span class="mw-page-title-main">Schöneberg</span> Quarter of Berlin in Germany

Schöneberg is a locality of Berlin, Germany. Until Berlin's 2001 administrative reform it was a separate borough including the locality of Friedenau. Together with the former borough of Tempelhof it is now part of the new borough of Tempelhof-Schöneberg.

<span class="mw-page-title-main">LSVD</span>

Lesben- und Schwulenverband in Deutschland (LSVD), German for the Lesbian and Gay Federation in Germany, is the largest non-governmental LGBT rights organisation in Germany. It was founded in 1990 and is part of the International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA).

Friedrich Radszuweit was a German manager, publisher, and author and LGBT activist, who was of major importance to the first homosexual movement.

<span class="mw-page-title-main">Memorial to Homosexuals Persecuted Under Nazism</span>

The Memorial to Homosexuals persecuted under Nazism in Berlin was opened on 27 May 2008.

Ruth Margarete Roellig was a German writer, she is known for documenting Berlin's lesbian club scene of the late 1920s during the Weimar Republic. Additionally she published support of Nazism starting in the 1930s, and she stopped writing after the end of World War II.

<i>Die Freundin</i> German lesbian magazine from 1924 to 1933

Die Freundin was a popular Weimar-era German lesbian magazine published from 1924 to 1933. Founded in 1924, it was the world's first lesbian magazine, closely followed by Frauenliebe and Die BIF. The magazine was published from Berlin, the capital of Germany, by the Bund für Menschenrecht, run by gay activist and publisher Friedrich Radszuweit. The Bund was an organization for homosexuals which had a membership of 48,000 in the 1920s.

<span class="mw-page-title-main">Trude Fleischmann</span> American photographer

Trude Fleischmann was an Austrian-born American photographer. After becoming a notable society photographer in Vienna in the 1920s, she re-established her business in New York in 1940.

<span class="mw-page-title-main">Selli Engler</span> German lesbian activist (1899–1972)

Selma "Selli" Engler was a leading activist of the lesbian movement in Berlin from about 1924 to 1931.

Garçonne was a Weimar-era German magazine for lesbians. It was published from 1926 to 1930 under the title Frauenliebe and from 1930 to 1932 as Garçonne.

<span class="mw-page-title-main">LGBT culture in Berlin</span>

Berlin was the capital city of the German Empire from 1871 to 1945, its eastern part the de facto capital of East Germany from 1949 to 1990, and has been the capital of the unified Federal Republic of Germany since June, 1991. The city has an active LGBT community with a long history. Berlin has many LGBTIQ+ friendly districts, though the borough of Schöneberg is widely viewed both locally and by visitors as Berlin's gayborhood. Particularly the boroughs North-West near Nollendorfplatz identifies as Berlin's "Regenbogenkiez", with a certain concentration of gay bars near and along Motzstraße and Fuggerstraße. Many of the decisive events of what has become known as Germany's second LGBT movement take place in the West Berlin boroughs of Charlottenburg, Schöneberg, and Kreuzberg beginning in 1971 with the formation of the Homosexuelle Aktion Westberlin (HAW). Where as in East Berlin the district of Prenzlauer Berg became synonymous with the East Germany LGBT movement beginning in 1973 with the founding of the HIB. Schöneberg's gayborhood has a lot to offer for locals and tourists alike, and caters to, and is particularly popular with gay men. Berlin's large LGBT events such as the Lesbian and Gay City Festival, East Berlin Leather and Fetish Week, Folsom Europe, and CSD center around Schöneberg, with related events taking place city-wide during these events. Nevertheless, with roughly 180 years of LGBTIQ+ history, and a very large community made up of members with very varied biographies, it is hard to find a place in Berlin completely without LGBT culture past or present. Berlin's present-day neighborhoods with a certain concentration of LGBTIQ+ oriented culture vary somewhat in terms of history, demography, and where the emphasis in each neighborhoods' queer culture falls along the LGBTIQ+ spectrum. Over the course of its nearly two centuries of queer history (herstory), definitions not with standing, Berlin's LGBTIQ+ culture has never ceased to change, not only in appearance and self-understanding, but also in where the centers of queer culture were located in the city. What is true about Berlin's "LGBT culture in Berlin" at one point in time, in a given place and from a given perspective, is almost certainly different the next.

<span class="mw-page-title-main">Katharina Oguntoye</span>

Katharina Oguntoye is an Afro-German writer, historian, activist, and poet. She founded the nonprofit intercultural association Joliba in Germany and is perhaps best known for co-editing the book Farbe bekennen with May Ayim and Dagmar Schultz. The English translation of this book was entitled Showing Our Colors: Afro-German Women Speak Out. Oguntoye has played an important role in the Afro-German Movement.

<span class="mw-page-title-main">Hilde Radusch</span> German politician (1903–1994)

Hilde Radusch was a German political activist who became involved in anti-fascist resistance. As the 20th century progressed, she became increasingly prominent as a feminist and lesbian activist.

<span class="mw-page-title-main">Ilse Kokula</span>

Ilse Kokula is a German sociologist, educator, author and lesbian activist in the field of lesbian life. She was awarded the Order of Merit of the Federal Republic of Germany.

<i>Die BIF</i> 1926–1927, worlds first lesbian magazine published, edited and written solely by women

Die BIF – Blätter Idealer Frauenfreundschaften, subtitled Monatsschrift für weibliche Kultur, was a short-lived lesbian magazine of Weimar Germany, published from either 1925 or 1926 until 1927 in Berlin. Founded by lesbian activist Selli Engler, Die BIF was part of the first wave of lesbian publications in history and the world's first lesbian magazine to be published, edited and written solely by women.

Das 3. Geschlecht, subtitled Die Transvestiten ("Transvestites"), was a transvestite magazine of Weimar Germany, published from 1930 until 1932 in Berlin. Published by the Radszuweit publishing house, it is believed to be the first transvestite magazine in history. A predecessor to the magazine was Die Freundin, a more lesbian-focused magazine that nonetheless published some columns appealing to transvestites.

Ursula Sillge is a German sociologist and LGBT activist. She organized the first national lesbian gathering in East Germany, and between 1970 and 1990 was one of the main lesbian activists in the country, pressing authorities to recognize the rights and allow visibility of the LGBT community. In 1986, she founded the Sunday Club in Berlin. It was the only secular association representing homosexuals in the 1980s, though it was not officially recognized. The organization became the first legal association to represent the LGBT community in East Germany when it was allowed to register in 1990. Sillge resigned as director of the Sunday Club in 1991 to found the LGBT archive known as the Lila Women's Archives. After the fall of the Berlin Wall, she was able to earn her doctorate. In addition to running the archives, she has published several works about homosexuality and women behind the Iron Curtain.

The Sonntags Club, founded in 1987, was the first secular LGBT group in East Germany. The group originated out of the HIB which was banned in the late 1970s by the socialist regime. The group became the Sonntags Club in the 1980s when it went underground and began renting a meeting space only available on Sundays, hence the name. The Club was located in East Berlin, and though never officially recognized in the German Democratic Republic, its members continued to advocate for LGBT rights and freedoms in the years to follow.

<span class="mw-page-title-main">Damenklub Violetta</span> Lesbian nightclub

The DamenklubVioletta was one of the largest and most popular of numerous lesbian nightclubs and dance halls that existed in Berlin during Germany's Weimar Republic, with 400 regular members. It was owned and managed by Lotte Hahm.

<span class="mw-page-title-main">Gerda von Zobeltitz</span>

Gerda von Zobeltitz was a German dressmaker and one of the first recognized transgender people in the late German Empire and early Weimar Republic.

Käthe 'Kati' Reinhardt, actually Katharina Erika Selma Reinhardt, was a German activist in the lesbian movement. She was a formative figure in Berlin's lesbian subculture from the time of the Weimar Republic to the early 1980s as an organizer of clubs, balls, and meetings, and as a bar operator. In the 1920s she ran the largest clubs for the lesbian movement with up to 2,000 people and worked, among others, together with Charlotte “Lotte” Hahm.

References

  1. Annemarie Niering: Aus den Regalen des Dresdner Stadtarchivs: Der "Damenklub Violetta" , in: Dresdner Neueste Nachrichten , 16 January 2019, retrieved 19 April 2020.
  2. 1 2 3 4 Claudia Schoppmann: Nationalsozialistische Sexualpolitik und weibliche Homosexualität. 2. Auflage, 1997, ISBN   3-86226853-5
  3. 1 2 3 4 5 6 Jens Dobler: Von anderen Ufern: Geschichte der Berliner Lesben und Schwulen in Kreuzberg und Friedrichshain. 2003, ISBN   978-3-86187-298-6, S. 104–115
  4. 1 2 3 4 5 6 7 Ingeborg Boxhammer, Christiane Leidinger: Die Szenegröße und Aktivistin Lotte Hahm, in: Wir* hier! Lesbisch, schwul und trans* zwischen Hiddensee und Ludwigslust, 2019, PDF online
  5. Rainer Herrn: Felix Abraham in: Volkmar Sigusch, Günter Grau (Hrsg.): Personenlexikon der Sexualforschung, 2009, ISBN   9783593390499, S. 21.
  6. 1 2 3 Heike Schader: Virile, Vamps und wilde Veilchen – Sexualität, Begehren und Erotik in den Zeitschriften homosexueller Frauen im Berlin der 1920er Jahre. 2004, ISBN   3-89741-157-1, S. 74ff.
  7. Christiane Leidinger: Lesbische Existenz 1945–1969 : Aspekte der Erforschung gesellschaftlicher Ausgrenzung und Diskriminierung lesbischer Frauen mit Schwerpunkt auf Lebenssituationen, Diskriminierungs- und Emanzipationserfahrungen in der frühen Bundesrepublik (= Veröffentlichungen des Fachbereichs für die Belange von Lesben, Schwulen, Bisexuellen, trans- und intergeschlechtlichen Menschen (LSBTI). Band 34). Hrsg.: Senatsverwaltung für Integration, Arbeit und Soziales. Berlin 2015, ISBN   978-3-9816391-5-5, S. 45.
  8. Selli Engler: An meine liebe Charlotte Hahm zum 1. Stiftungsfest des Damenklubs Violetta. In: Frauenliebe, 1927, 2. Jahrgang Nr. 51, S. 8
  9. Anonymus: Rundschau in: Neue Freundschaft, June 1928, Nr. 21, S. 4
  10. Persönlichkeiten in Berlin 1825–2006 – Erinnerungen an Lesben, Schwule, Bisexuelle, trans- und intergeschlechtliche Menschen. Hrsg.: Senatsverwaltung für Arbeit, Integration und Frauen. Berlin 2015, ISBN   978-3-9816391-3-1.
  11. "New Holocaust memorial opens its doors in Rio de Janeiro". La Prensa Latina. 19 January 2023. Retrieved 7 February 2023.