The Roman Empire was the post-Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The imperial seat moved from Rome to Byzantium and following the collapse of the West in AD 476, it became its sole capital as Constantinople. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of the Western Roman Empire to Germanic kings conventionally marks the end of classical antiquity and the beginning of the Middle Ages. Because of these events, along with the prevalence of Greek instead of Latin, some historians distinguish the medieval Roman Empire that remained in the Eastern provinces as the Byzantine Empire.
A gallus was a eunuch priest of the Phrygian goddess Cybele and her consort Attis, whose worship was incorporated into the state religious practices of ancient Rome.
The toga, a distinctive garment of ancient Rome, was a roughly semicircular cloth, between 12 and 20 feet in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women found guilty of adultery and women engaged in prostitution might have provided the main exceptions to this rule.
The culture of ancient Rome existed throughout the almost 1200-year history of the civilization of Ancient Rome. The term refers to the culture of the Roman Republic, later the Roman Empire, which at its peak covered an area from present-day Lowland Scotland and Morocco to the Euphrates.
The evil eye is a supernatural belief in a curse brought about by a malevolent glare, usually given to a person when one is unaware. The evil eye dates back about 5,000 years. In the 6th century BC it appeared on Chalcidian drinking vessels, known as 'eye-cups', as a type of protective magic. It is found in many cultures in the Mediterranean region as well as Western Asia and Central Asia with such cultures often believing that receiving the evil eye will cause misfortune or injury, while others believe it to be a kind of supernatural force that casts or reflects a malevolent gaze back upon those who wish harm upon others. Older iterations of the symbol were often made of ceramic or clay; however, following the production of glass beads in the Mediterranean region in approximately 1500 BC, evil eye beads were popularised with the Phoenicians, Persians, Greeks, Romans and Ottomans.
Jet is a type of lignite, the lowest rank of coal, and is a gemstone. Unlike many gemstones, jet is not a mineral, but is rather a mineraloid. It is derived from wood that has changed under extreme pressure.
The Eye of Horus, also known as left wedjat eye or udjat eye, specular to the Eye of Ra, is a concept and symbol in ancient Egyptian religion that represents well-being, healing, and protection. It derives from the mythical conflict between the god Horus with his rival Set, in which Set tore out or destroyed one or both of Horus's eyes and the eye was subsequently healed or returned to Horus with the assistance of another deity, such as Thoth. Horus subsequently offered the eye to his deceased father Osiris, and its revitalizing power sustained Osiris in the afterlife. The Eye of Horus was thus equated with funerary offerings, as well as with all the offerings given to deities in temple ritual. It could also represent other concepts, such as the moon, whose waxing and waning was likened to the injury and restoration of the eye.
A bulla, an amulet worn like a locket, was given to male children in Ancient Rome nine days after birth. Rather similar objects are rare finds from Late Bronze Age Ireland.
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome. Verstraete and Provençal opine that this perspective was simply a Christian interpretation: "The sexuality of the Romans has never had good press in the West ever since the rise of Christianity. In the popular imagination and culture, it is synonymous with sexual license and abuse."
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga, draped over their tunic, and married citizen women wore a woolen mantle, known as a palla, over a stola, a simple, long-sleeved, voluminous garment that modestly hung to cover the feet. Clothing, footwear and accoutrements identified gender, status, rank and social class. This was especially apparent in the distinctive, privileged official dress of magistrates, priesthoods and the military.
A gold lunula was a distinctive type of late Neolithic, Chalcolithic, and—most often—early Bronze Age necklace, collar, or pectoral shaped like a crescent moon. Most are from Prehistoric Ireland. They are normally flat and thin, with roundish spatulate terminals that are often twisted to 45 to 90 degrees from the plane of the body. Gold lunulae fall into three distinct groups, termed Classical, Unaccomplished and Provincial by archaeologists. Most have been found in Ireland, but there are moderate numbers in other parts of Europe as well, from Great Britain to areas of the continent fairly near the Atlantic coasts. Although no lunula has been directly dated, from associations with other artefacts it is thought they were being made sometime in the period between 2400–2000 BC; a wooden box associated with one Irish find has recently given a radiocarbon dating range of 2460–2040 BC.
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's Natural History describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words.
Prostitution in ancient Rome was legal and licensed. Men of any social status were free to engage prostitutes of either sex without incurring moral disapproval, as long as they demonstrated self-control and moderation in the frequency and enjoyment of sex. Brothels were part of the culture of ancient Rome, as popular places of entertainment for Roman men.
Hairstyle fashion in Rome was ever changing, and particularly in the Roman Imperial Period there were a number of different ways to style hair. As with clothes, there were several hairstyles that were limited to certain people in ancient society. Styles are so distinctive they allow scholars today to create a chronology of Roman portraiture and art; we are able to date pictures of the empresses on coins or identify busts depending on their hairstyles.
A soccus or sýkkhos, sometimes given in translation as a slipper, was a loosely fitting slip-on shoe in Ancient Greece and Rome with a leather sole and separate leather, bound without the use of hobnails. The word appears to originate from the languages of ancient Anatolia. They were worn by Ancient Greek comedic actors, contrasted with the cothurni worn by tragedians, and were borrowed into Latin and worn by the ancient Romans. The soccus was considered effeminate, and the emperor Caligula is described as having worn them, possibly as a form of insult. Later socci became popular with the general public, and several types were listed in the Edict of Diocletian. The word was adopted into West Germanic languages for similarly light footwear, eventually becoming English socks.
Childbirth in ancient Rome was dangerous for both the mother and the child. Mothers usually would rely on religious superstition to avoid death. Certain customs such as lying in bed after childbirth and using plants and herbs as relief were also practiced. Midwives assisted the mothers in birth. Once children were born they would not be given a name until 8 or 9 days after their birth. The number depended on if they were male or female. Once the days had past, the child would be gifted a name and a bulla during a ceremony. Once a child reached the age of 1, they would gain legal privileges which could lead to citizenship. Children 7 and under were considered infants, and were under the care of women. Children were expected to help with housework from age 8 until they reached adulthood at age 12 for girls, or 14 for boys. Children would often have a variety of toys to play with. If a child died they could be buried or cremated. Some would be commemorated in Roman religious tradition.
Ancient Roman jewelry was characterized by an interest in colored gemstones and glass in contrast with their Greek predecessors, who focused primarily on the production of high-quality metalwork by practiced artisans. Extensive control of Mediterranean territories provided an abundance of natural resources to utilize in jewelry making. Participation in trade allowed access to both semi-precious and precious stones that traveled down the Persian Silk Road from the East. Various types of jewelry were worn by different genders and social classes in Rome, and were used both for aesthetic purposes and to communicate social messages of status and wealth. Throughout the history of the Roman Empire, jewelry style and materials were influenced by Greek, Egyptian, and Etruscan jewelry.
In ancient Rome, a wedding was a sacred ritual involving many religious practices. In order for the wedding to take place the bride and the groom or their fathers needed to consent to the wedding. Generally, the wedding would take place in June due to the god Juno. Weddings would never take place on days that were considered unlucky. During the wedding the groom would pretend to kidnap the bride. This was done to convince the household guardians, or lares, that the bride did not go willingly. Afterwards, the bride and the groom had their first sexual experiences on a couch called a lectus. In a Roman wedding both sexes had to wear specific clothing. Boys had to wear the toga virillis while the bride to wear a wreath, a veil, a yellow hairnet, chaplets of roses, seni crines, and the hasta caelibaris. All of the guests would wear the same clothes as the groom and the bride. The Romans believed that if bad omens showed up during a wedding it would indicate the couple was evil or unlucky. In order for a marriage to be successful there needed to be no evil omens and everyone must follow the traditional customs.
Crepundia are groups of amulets, often strung onto chains in Classical antiquity. They are similar to charm bracelets and are archaeologically associated with children.
