The Madonna at the Fountain [1] is a 1439 oil on panel painting by the early Netherlandish artist Jan van Eyck. It belongs to van Eyck's late work, and is his last signed and dated painting. It retains its original frame, which bears the inscription; "ALS IXH CAN", "JOHES DE EYCK ME FECIT + [COM]PLEVIT ANNO 1439
At 19 x 12 cm. the painting is only a little larger than a postcard. It is set in a hortus conclusus , with the fountain representing the fountain of life. [2] The Madonna is depicted dressed in blue, her figure framed by a richly embroidered cloth of honor supported by two angels. The Christ Child holds prayer beads in his left hand, suggesting, along with the rose bush behind the figures, the rosary. [2] In the mid to late 15th century the rosary was becoming increasingly popular in northern Europe. [2]
This depiction is unusual in that the Madonna wears a blue robe; in the Dresden Triptych , Lucca Madonna , and the Madonna of Chancellor Rolin , van Eyck had depicted her dressed in red. The use of red for the clothes of sacred figures was characteristic of 15th century Netherlandish painting, as cochineal was among the most expensive pigments available for dying textiles. In contrast to this, Italian painters used ultramarine for the robes of Madonnas. [3] Thus van Eyck's choice of blue can be seen as evidence of Italian influence.
With the Madonna in the Church in Berlin, this is generally thought to have been one of van Eyck's two paintings of the Madonna and Child from the final years before his death in about 1441. Both show a standing Virgin, in contrast to his earlier treatments of the subject, and the great majority of other painted Virgins. Models for standing Virgins existed in the icons of Byzantine art, and both paintings also represent modified version of the eleusa type, sometimes called the Virgin of Tenderness in English, where the Virgin and Child touch cheeks, and he reaches out a hand. [4] The Madonna in the Church wears a blue cloak over a red dress.
During the early 14th and 15th century a large number of these works were imported into the North, and were widely copied by the first generation of Netherlandish artists, among others. The iconography of both the late Byzantine, typified by the unknown artist responsible for the Cambrai Madonna , and 14th century successors such as Giotto favoured showing the Madonna in a monumental scale, and it is accepted by art historians that van Eyck absorbed these influences, though when and through which works is disputed. It is believed that he had direct exposure to them during his visit to Italy, which occurred either in 1426 or 1428. Van Eyck's two panels carried forward the habit of reproduction and were themselves frequently copied by commercial workshops throughout the 15th century. [5] [6]
It is possible that the Byzantine flavour to these images was also connected with contemporary attempts through diplomacy to achieve reconciliation with the Greek Orthodox Church, in which van Eyck's patron Philip the Good took a keen interest. Van Eyck's Portrait of Cardinal Niccolò Albergati (c. 1431) had depicted one of the diplomats most involved with these efforts, acting for the Papacy. [7]
The image was much copied, with a very high-quality copy assigned to van Eyck's workshop just after the original (Private collection, Maastricht). [8] There is a workshop drawing of the central figures by Gerard David of about 1500–1510 in the Kupferstichkabinett Berlin, presumably used for his version of the figures, now with four angels and a panoramic landscape background of Bruges, now in the Metropolitan Museum of Art, New York. This was planned as a precise copy, but the new elements were added while the work was in progress, as modern scientific analysis of the underdrawing shows. [9]
Jan van Eyck was a painter active in Bruges who was one of the early innovators of what became known as Early Netherlandish painting, and one of the most significant representatives of Early Northern Renaissance art. According to Vasari and other art historians including Ernst Gombrich, he invented oil painting, though most now regard that claim as an oversimplification.
Adriaen Isenbrandt or Adriaen Ysenbrandt was a painter in Bruges, in the final years of Early Netherlandish painting, and the first of the Dutch and Flemish Renaissance painting of the Northern Renaissance. Documentary evidence suggests he was a significant and successful artist of his period, even though no specific works by his hand are clearly documented. Art historians have conjectured that he operated a large workshop specializing in religious subjects and devotional paintings, which were executed in a conservative style in the tradition of the Early Netherlandish painting of the previous century. By his time, the new booming economy of Antwerp had made this the centre of painting in the Low Countries, but the previous centre of Bruges retained considerable prestige.
Early Netherlandish painting, traditionally known as the Flemish Primitives, refers to the work of artists active in the Burgundian and Habsburg Netherlands during the 15th- and 16th-century Northern Renaissance period. It flourished especially in the cities of Bruges, Ghent, Mechelen, Leuven, Tournai and Brussels, all in present-day Belgium. The period begins approximately with Robert Campin and Jan van Eyck in the 1420s and lasts at least until the death of Gerard David in 1523, although many scholars extend it to the start of the Dutch Revolt in 1566 or 1568–Max J. Friedländer's acclaimed surveys run through Pieter Bruegel the Elder. Early Netherlandish painting coincides with the Early and High Italian Renaissance, but the early period is seen as an independent artistic evolution, separate from the Renaissance humanism that characterised developments in Italy. Beginning in the 1490s, as increasing numbers of Netherlandish and other Northern painters traveled to Italy, Renaissance ideals and painting styles were incorporated into northern painting. As a result, Early Netherlandish painters are often categorised as belonging to both the Northern Renaissance and the Late or International Gothic.
Petrus Christus was an Early Netherlandish painter active in Bruges from 1444, where, along with Hans Memling, he became the leading painter after the death of Jan van Eyck. He was influenced by van Eyck and Rogier van der Weyden and is noted for his innovations with linear perspective and a meticulous technique which seems derived from miniatures and manuscript illumination. Today, some 30 works are confidently attributed to him. The best known include the Portrait of a Carthusian (1446) and Portrait of a Young Girl ; both are highly innovative in the presentation of the figure against detailed, rather than flat, backgrounds.
Joos van Cleve was a leading painter active in Antwerp from his arrival there around 1511 until his death in 1540 or 1541. Within Dutch and Flemish Renaissance painting, he combines the traditional techniques of Early Netherlandish painting with influences of more contemporary Renaissance painting styles.
The Madonna of Chancellor Rolin is an oil painting by the Early Netherlandish painter Jan van Eyck, dating from around 1435. It is kept in the Musée du Louvre, Paris, and was commissioned by Nicolas Rolin, aged 60, chancellor of the Duchy of Burgundy, whose votive portrait takes up the left side of the picture, for his parish church, Notre-Dame-du-Chastel in Autun, where it remained until the church burnt down in 1793. After a period in Autun Cathedral, it was moved to the Louvre in 1805.
The Master of 1499, sometimes called the Bruges Master of 1499, was a Flemish painter active at the end of the fifteenth century, known from four paintings, all closely related to earlier works by others, and one dated "1499".
Saint Luke Drawing the Virgin is a large oil and tempera on oak panel painting, usually dated between 1435 and 1440, attributed to the Early Netherlandish painter Rogier van der Weyden. Housed in the Museum of Fine Arts, Boston, it shows Luke the Evangelist, patron saint of artists, sketching the Virgin Mary as she nurses the Child Jesus. The figures are positioned in a bourgeois interior which leads out towards a courtyard, river, town and landscape. The enclosed garden, illusionistic carvings of Adam and Eve on the arms of Mary's throne, and attributes of St Luke are amongst the painting's many iconographic symbols.
Virgin and Child with Four Angels is a small oil-on-panel painting by the Early Netherlandish artist Gerard David. Likely completed between 1510 and 1515, it shows the Virgin Mary holding the child Jesus, while she is crowned Queen of Heaven by two angels above her, accompanied by music provided by another two angels placed at either side of her. In its fine detail and lush use of colour the work is typical of both David and late period Flemish art.
The Dresden Triptych is a very small hinged-triptych altarpiece by the Early Netherlandish painter Jan van Eyck. It consists of five individual panel paintings: a central inner panel, and two double-sided wings. It is signed and dated 1437, and in a permanent collection of the Gemäldegalerie Alte Meister, Dresden, with the panels still in their original frames. The only extant triptych attributed to van Eyck, and the only non-portrait signed with his personal motto, ALC IXH XAN, the triptych can be placed at the midpoint of his known works. It echoes a number of the motifs of his earlier works while marking an advancement in his ability in handling depth of space, and establishes iconographic elements of Marian portraiture that were to become widespread by the latter half of the 15th century. Elisabeth Dhanens describes it as "the most charming, delicate and appealing work by Jan van Eyck that has survived".
Virgin and Child is a small c. 1485–90 double hinged oil on oak triptych with a central panel by a follower or workshop member of the Flemish painter Hugo van der Goes or Gerard David. The work is currently held in the National Gallery, London with the central panel in its original frame. The central image is a tightly cropped and intimate portrayal Mary cradling the infant Jesus, who plays with a red rosary tied around his neck.
Portrait of Margaret van Eyck is a 1439 oil on wood painting by the Early Netherlandish master Jan van Eyck. It is one of the two latest of his surviving paintings, and one of the earliest European artworks to depict a painter's spouse. Completed when she was around 34, it was hung until the early 18th century in the Bruges chapel of the Guild of painters. The work is thought to be a pendant or diptych panel for either a now lost self-portrait known from records until 1769, or of Jan van Eyck's likely self-portrait now in the National Gallery in London.
The Virgin and Child with Canon van der Paele is a large oil-on-oak panel painting completed around 1434–1436 by the Early Netherlandish painter Jan van Eyck. It shows the painting's donor, Joris van der Paele, within an apparition of saints. The Virgin Mary is enthroned at the centre of the semicircular space, which most likely represents a church interior, with the Christ Child on her lap. St. Donatian stands to her right, Saint George—the donor's name saint—to her left. The panel was commissioned by van der Paele as an altarpiece. He was then a wealthy clergyman from Bruges, but elderly and gravely ill, and intended the work as his memorial.
Madonna in the Church is a small oil panel by the early Netherlandish painter Jan van Eyck. Probably executed between c. 1438–1440, it depicts the Virgin Mary holding the Child Jesus in a Gothic cathedral. Mary is presented as Queen of Heaven wearing a jewel-studded crown, cradling a playful child Christ who gazes at her and grips the neckline of her red dress in a manner that recalls the 13th-century Byzantine tradition of the Eleusa icon. Tracery in the arch at the rear of the nave contains wooden carvings depicting episodes from Mary's life, while a faux bois sculpture in a niche shows her holding the child in a similar pose. Erwin Panofsky sees the painting composed as if the main figures in the panel are intended to be the sculptures come to life. In a doorway to the right, two angels sing psalms from a hymn book. Like other Byzantine depictions of the Madonna, van Eyck depicts a monumental Mary, unrealistically large compared to her surroundings. The panel contains closely observed beams of light flooding through the cathedral's windows. It illuminates the interior before culminating in two pools on the floor. The light has symbolic significance, alluding simultaneously to Mary's virginal purity and God's ethereal presence.
The Cambrai Madonna, also called the Notre-Dame de Grâce, produced around 1340, is a small Italo-Byzantine, possibly Sienese, replica of an Eleusa icon. The work on which it is based is believed to have originated in Tuscany c. 1300, and influenced a wide number of paintings from the following century as well as Florentine sculptures from the 1440–1450s. This version was in turn widely copied across Italy and northern Europe during the 14th and 15th centuries; Filippo Lippi's 1447 Enthroned Madonna and Child is a well known example.
The Virgin and Child Enthroned is a small oil-on-oak panel painting dated c. 1433, usually attributed to the Early Netherlandish artist Rogier van der Weyden. It is closely related to his Madonna Standing, completed during the same period. The panel is filled with Christian iconography, including representations of prophets, the Annunciation, Christ's infancy and resurrection, and Mary's Coronation. It is generally accepted as the earliest extant work by van der Weyden, one of three works attributed to him of the Virgin and Child enclosed in a niche on an exterior wall of a Gothic church. The panel is housed in the Museo Thyssen-Bornemisza in Madrid.
Vera Icon is a lost oil-on panel portrait by the Early Netherlandish painter Jan van Eyck, which probably formed half of a since dismantled diptych. The original is known through three contemporary copies from his workshop. They were completed in 1438, 1439 and 1440; with the first and last in Bruges, and the 1439 version in Munich.
The Mystic Marriage of St. Catherine is a c. 1480 oil-on-oak painting by the Early Netherlandish painter Hans Memling, now in the Metropolitan Museum of Art, New York. The panel shows an enthroned Virgin holding the Child. St Catherine of Alexandria and St Barbara are seated alongside. Angels playing instruments flank the throne, while the male figure to left is presumably the person who commissioned it as a devotional donor portrait.
The Madonna of Jan Vos is a small oil panel painting begun by the Early Netherlandish artist Jan van Eyck c. 1441 and finished by his workshop after his death in 1442. As he died during the period of its completion, it is generally considered to be his last work.
Exeter Madonna or Virgin and Child with Saint Barbara and Jan Vos are names given to a small oil-on-wood panel painting completed c. 1450 by the Early Netherlandish painter Petrus Christus. It shows Saint Barbara presenting a Carthusian monk identified as Jan Vos, to the Virgin Mary who holds the Christ Child in her arms. Its diminutive size suggests it was meant as a personal devotional piece.