Related Research Articles
The gens Tullia was a family at ancient Rome, with both patrician and plebeian branches. The first of this gens to obtain the consulship was Manius Tullius Longus in 500 BC, but the most illustrious of the family was Marcus Tullius Cicero, the statesman, orator, and scholar of the first century BC. The earliest of the Tullii who appear in history were patrician, but all of the Tullii mentioned in later times were plebeian, and some of them were descended from freedmen. The English form Tully, often found in older works, especially in reference to Cicero, is now considered antiquated.
De Officiis is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The work discusses what is honorable, what is to one's advantage, and what to do when the honorable and private gain apparently conflict. For the first two books Cicero was dependent on the Stoic philosopher Panaetius, but wrote more independently for the third book.
Laelius de Amicitia is a treatise on friendship (amicitia) by the Roman statesman and author Marcus Tullius Cicero, written in 44 BC.
De Imperio Cn. Pompei, also known as Pro Lege Manilia, was a speech delivered by Cicero in 66 BC before the Roman popular assembly. It was in support of the proposal made by Gaius Manilius, a tribune of the people, that Pompey the Great be given sole command against Mithridates in the Third Mithridatic War.
The writings of Marcus Tullius Cicero constitute one of the most renowned collections of historical and philosophical work in all of classical antiquity. Cicero was a Roman politician, lawyer, orator, political theorist, philosopher, and constitutionalist who lived during the years of 106–43 BC. He held the positions of Roman senator and Roman consul (chief-magistrate) and played a critical role in the transformation of the Roman Republic into the Roman Empire. He was extant during the rule of prominent Roman politicians, such as those of Julius Caesar, Pompey, and Marc Antony. Cicero is widely considered one of Rome's greatest orators and prose stylists.
De analogia are two lost books of a grammatical work on the Latin language written by Julius Caesar and dedicated to Cicero. Only a few fragments from this important work have survived. Suetonius mentions that Caesar wrote De analogia while he and his army were crossing the Alps.
The gens Mucia was an ancient and noble patrician house at ancient Rome. The gens is first mentioned at the earliest period of the Republic, but in later times the family was known primarily by its plebeian branches.
De Oratore, Book III is the third part of De Oratore by Cicero. It describes the death of Lucius Licinius Crassus.
The gens Cania, also written Kania, was a Roman family during the late Republic and in imperial times. None of its members obtained any important magistracies.
A Dialogue Concerning Oratorical Partitions is a rhetorical treatise, written by Cicero. According to the method of the Middle Academy, the treatise is sometimes described as a "catechism of rhetoric," for it is presented in the form of questions and answers. Cicero wrote it as a handbook for his young son, Marcus, and structured the text as a dialogue between the two of them.
The gens Cincia was a plebeian family at Rome. The first member of the gens to achieve prominence was Lucius Cincius Alimentus, who was elected praetor in 209 BC.
The gens Coponia was a plebeian family at Rome. The family was prominent at Rome during the first century BC. The most famous of the gens may have been Gaius Coponius, praetor in 49 BC, and a partisan of Pompeius, whom although proscribed by the triumvirs in 43, was subsequently pardoned, and came to be regarded as a greatly respected member of the Senate.
The gens Curia was a plebeian family at ancient Rome. Members of this gens are first mentioned at the beginning of the third century BC, when the family was rendered illustrious by Manius Curius Dentatus.
The gens Fannia was a plebeian family at ancient Rome, which first appears in history during the second century BC. The first member of this gens to attain the consulship was Gaius Fannius Strabo, in 161 BC.
Docere is a Latin word that means to instruct, teach, or point out. Cicero first introduced this term in his book De Oratore. Cicero wrote this book in 55 BC as a dialogue to describe the ideal speaker and imagine him as a moral guidance of the state. He suggested that there are three duties or goals of rhetoric. He described these as 'to teach, to delight and to move'. Cicero breaks down the term Docere further and summarizes that 'to teach' means to provide truth through rational argument and statement of facts.
In Roman mythology, Dies was the personification of day. She was the daughter of Chaos and Caligo (Mist), and the counterpart of the Greek goddess Hemera.
The Paradoxa Stoicorum is a work by the academic skeptic philosopher Cicero in which he attempts to explain six famous Stoic sayings that appear to go against common understanding: (1) virtue is the sole good; (2) virtue is the sole requisite for happiness; (3) all good deeds are equally virtuous and all bad deeds equally vicious; (4) all fools are mad; (5) only the wise are free, whereas all fools are enslaved; and (6) only the wise are rich.
De Fato is a partially lost philosophical treatise written by the Roman orator Cicero in 44 BC. Only two-thirds of the work exists; the beginning and ending are missing. It takes the form of a dialogue, although it reads more like an exposition, whose interlocutors are Cicero and his friend Aulus Hirtius.
The gens Naevia, occasionally written Navia, was a plebeian or patrician family at ancient Rome. Members of this gens are first mentioned at the time of the Second Punic War, but the first of the Naevii to obtain the consulship was Lucius Naevius Surdinus, in AD 30.
References
 | This history article is a stub. You can help Wikipedia by expanding it. |