Mahavira (disambiguation)

Last updated

Mahavira may refer to:

Related Research Articles

Mahavira Last Jain Tirthankar (599-527 BCE)

Mahavira also known as Vardhamana, was the 24th Tirthankara of Jainism. He was the spiritual successor of the 23rd Tirthankara Parshvanatha. Mahavira was born in the early part of the 6th century BCE into a royal Kshatriya Jain family in ancient India. His mother's name was Trishala and his father's name was Siddhartha. They were lay devotees of Parshvanatha. Mahavira abandoned all worldly possessions at the age of about 30 and left home in pursuit of spiritual awakening, becoming an ascetic. Mahavira practiced intense meditation and severe austerities for twelve and a half years, after which he attained Kevala Jnana (omniscience). He preached for 30 years and attained Moksha (liberation) in the 6th century BCE, although the year varies by sect.

Śvētāmbara Branch of Jainism

The Śvētāmbara is one of the two main branches of Jainism, the other being the Digambara. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the Digambara "sky-clad" Jains, whose ascetic practitioners go nude. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity.

Ajatashatru King of the Magadha Empire

Ajatasattu or Ajatashatru in Buddhist tradition, or Kunika and Kuniya in the Jain histories, was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru.

<i>Kalpa Sūtra</i> Jain manuscript written by Bhadrabahu

The Kalpa Sūtra is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. Traditionally ascribed to Bhadrabahu, which would place it in the 4th century BCE, it was probably put in writing 980 or 993 years after the Nirvana (Moksha) of Mahavira.

Parshvanatha 23rd Tirthankara in Jainism

Parshvanatha, also known as Parshva and Parasnath, was the 23rd of 24 Tirthankaras of Jainism. He is the only Tirthankara who gained the title of Kalīkālkalpataru.

Buddhism and Jainism Buddhism and Jainism

Buddhism and Jainism are two Indian religions that developed in Magadha (Bihar) and continue to thrive in the modern age. Gautama Buddha and Mahavira are generally accepted as contemporaries. Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths (samsara) through spiritual and ethical disciplines. They differ in some core doctrines such as those on asceticism, Middle Way versus Anekantavada, and self versus not-self.

Kshamavani

Kshamavani or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of Ashvin Krishna month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless".

Jain monasticism Order of monks and nuns in the Jain community

Jain monasticism refers to the order of monks and nuns in the Jain community and can be divided into two major denominations: the Digambara and the Śvētāmbara. The monastic practices of the two major sects vary greatly, but the major principles of both are identical. Five mahāvratas, from Mahavira's teachings, are followed by all Jain ascetics. Historians believe that a united Jain sangha (community) existed before 367 BCE, about 160 years after the moksha (liberation) of Mahavira. The community then gradually divided into the major denominations.

Makkhali Gosala Ascetic teacher of ancient India

Makkhali Gosala or Manthaliputra Goshalak was an ascetic teacher of ancient India. He was a contemporary of Siddhartha Gautama, the founder of Buddhism, and of Mahavira, the last and 24th Tirthankara of Jainism.

Vyākhyāprajñapti, commonly known as the Bhagavati Sūtra (भगवतीसूत्र), is the fifth of the 12 Jain Agamas said to be promulgated by Mahāvīra. The Vyākhyāprajñapti is said to have been composed by Sudharmaswami by the Śvētāmbara school of Jainism; it is written in Jain Prakrit. It is the largest text of the canon, said to contain 36,000 questions answered by Mahavira. The subject matter of the answers ranges from doctrine to rules of ascetic behaviour.

Sudharmaswami 6th century BC Indian Jain monk

Sudharmaswami was the fifth ganadhara of Mahavira. All the current Jain acharyas and monks follow his rule.

Jainism is a religion founded in ancient India. Jains trace their history through twenty-four tirthankara and revere Rishabhanatha as the first tirthankara. Some artifacts found in the Indus Valley civilization have been suggested as a link to ancient Jain culture, but very little is known about the Indus Valley iconography and script. The last two tirthankara, the 23rd tirthankara Parshvanatha and the 24th tirthankara Mahavira are considered historical figures. Mahavira was a contemporary of the Buddha. According to Jain texts, the 22nd Tirthankara Neminatha lived about 85,000 years ago and was the cousin of Krishna.

Gautama Swami

Gautam Swami was the Ganadhara of Mahavira, the 24th and last Jain Tirthankara of present half cycle of time. He is also referred to as Indrabhuti Gautam, Guru Gautam, Gautam Swami Ganadhara and Gautam Swami.

<i>Parasparopagraho Jivanam</i> Jain aphorism from the Tattvārtha Sūtra

Parasparopagraho Jīvānām (Sanskrit) is a Jain aphorism from the Tattvārtha Sūtra [5.21]. It is translated as "Souls render service to one another". It is also translated as, "All life is bound together by mutual support and interdependence." These translations are virtually the same, because Jains believe that every living being, from a plant or a bacterium to human, has a soul and the concept forms the very basis of Jainism.

Mel Sithamur Jain Math

Jina Kanchi Jain Math, Melsithamur, is a Jain Matha that is located near Gingee, Villupuram district, Tamil Nadu, India.

Jain schools and branches

Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as tirthankara. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same.

Diwali (Jainism)

Diwali has a very special significance in Jainism. It marks the anniversary of Nirvana or liberation of Mahavira's soul, the twenty fourth and last Jain Tirthankara of present cosmic age. It is also celebrated at the same time as the Hindu festival of Diwali. Diwali marks the end of the year for the Jains and it likewise remembers the passing commemoration of their 24th Tirthankara Mahavira and his achievement of moksha.

Ahinsa Sthal

Ahinsa Sthal is a Jain temple located in Mehrauli, Delhi. The main deity of the temple is Mahavira, the 24th and last Tirthankara of Avasarpiṇī. A magnificent statue of Tirthankara Mahāvīra is installed here.

Jain festivals occur on designated days of the year. Jain festivals are either related to life events of Tirthankara or they are performed with intention of purification of soul.

Mahavira Jain temple, Osian

The Mahavira Jain temple is built in Osian of Jodhpur District, Rajasthan. The temple is an important pilgrimage of the Oswal Jain community. This temple is the oldest surviving Jain temple in Western India and was built during the reign of Mahārāja Śrī Vatsarāja of Imperial Pratihāras. The temple is visited by both Jain and Hindu.