Many studies have been conducted on Mamluk carpets, but scholars have not come to a consensus as to when or where they were made. Production of surviving Mamluk carpets started from the second half of the fifteenth century until the middle of the sixteenth century, and continued even after the Ottoman conquest of Egypt in 1517. The group of carpets produced in this period were initially called "Damascene" carpets after their attribution to Damascus, Syria. [1] However, a Cairene origin was established after some fragments of carpets in this style were unearthed in Fustat. Furthermore, there are several eyewitness accounts by travelers placing a center of carpet production in Cairo.
The earliest record of rug weaving under the Mamluks is by the Venetian traveler Giosafat Barbaro, made during his visit to Tabriz in 1474 when he noted that the quality of carpets produced in Tabriz were superior to those produced in Cairo. [2] The French traveler Jean de Thévenot visited Cairo in 1663, after the Ottoman conquest, and stated seeing weavers producing carpets. [3] An account by the historian al-Maqrizi, cited by the way of Suriano, he describes the sacking of the Mamluk Amir Sayf al-Din Qawsun al-Nasiri’s palace in 1341 as follows:
“Amongst the furnishings carried off were carpets (busut) from Amid (Diyarbekir) and Rum (Anatolia), and 16 pairs of Carpets ‘min ‘amal al-sharif bi Misr’ [made by al-sharif in Egypt]” [4]
Regardless of whether “min ‘amal al-sharif” refers to a maker known as al-Sharif or means of noble or royal Egyptian production, “bi Misr” (in Egypt) means the rugs were Cairene (or rather Egyptian). The carpet fragments found in Fustat as well as the several accounts by the travelers and the historian undoubtedly place a center of carpet production in Cairo. [5]
Mamluk carpets were used domestically as well as imported. Domestically, this new form of interior decoration was made for both religious and residential structures. During processions, these carpets were also used to line the streets; one account notes that during one of the Mamluk parades, Sultan Barquq had to throw coins to distract people who were attempting to steal the carpets lined up for his procession. [6]
Two main weaving techniques are characteristic of Mamluk carpets produced in Cairene workshops: asymmetrical knots and S-spun wool. [7] Mamluk Carpets have distinctive features in their design, often dominated by geometric motifs and were colored in mostly red with accents of blues, yellows, and greens. Kurt Erdmann categorized arrangements of Mamluk carpets and subdivided them into three main groups according to their main background: type 1) the quadrangular main background has a small squared pattern in each of the four corners, such as the Mamluk carpet at the Metropolitan Museum of Art datable to the late fifteenth/early sixteenth century; type 2) the rectangular main background consists of a central element flanked by oblong panels that are further divided into two, three, or five medallions with designs echoing the central element, similar to the arrangement of the Mamluk rug from the Philadelphia Museum of Art (c. 1500-1550); type 3) the large carpet with a main background is subdivided into multiple sections and medallions, like the famous 'Simonetti' Carpet from the Metropolitan Museum of Art(c. 1500). [8]
The configuration of most Mamluk carpets can be simplified to a single central component radiating outwards from the core of the rug, which is either framed by the outer border or flanked by oblong panels often subdivided into tripartite shapes echoing the geometric design of the central component. In some cases the oblong panels contain rows of stylized cypresses, palm trees, and an umbrella-shaped leaf design, a common motif in Mamluk carpets; for example, the Kelekian Mamluk rug owned by the Textile Museum in Washington D.C. datable to the first half of the sixteenth century. The outer borders, a chief identifying feature of all Mamluk carpets, are consistently lined with medallions alternating with oval cartouches. Mamluk carpets have often been described as having a kaleidoscopic quality because of how the central design forms a series of interlacing stars and polygons around it, whereby each shape is further subdivided and decorated.[ citation needed ]
Although a Cairene center of production has long been established as the origin of Mamluk carpet weaving, disputes regarding the stylistic origins of these carpets continue. Scholars argue that Mamluk carpets represent not only external influences, but also foreign technology introduced to Egypt by Iranian or Central Asian workers. [9] The possibility of foreign craftsmen being in Cairo during the Mamluk period is based on the complex political situation between the Mamluks, Ottomans, and Turkman states of Iran and Anatolia which caused continual shifts in their political boundaries and, consequently, the mobility of their people. In 1467, the Karakoyunlu dynasty ended at the hands of the Akkoyunlu Turkmans; in the aftermath of this event, some artisans chose to remain in their chief city, Tabriz, and continued weaving as witnessed years later by the Venetian traveler who compared the carpets of Tabriz to those of Cairo, while other artisans must have sought employment elsewhere. [10]
The artisans could have moved to the Ottoman and Mamluk capitals since the Mamluks had previously offered refuge to notables from Iran, such as Sultan Ahmad of the Jalayirid house and Kara Yusuf of the Karakoyunlu Dynasty. [11] The court of Sultan Qaitbay, who played an influential role in Mamluk art patronage, would have supported the crafts of the newly arrived weavers. Since all the Mamluk carpets that survive are from the late fifteenth century onwards, there is no way to confirm whether Sultan Qaitbay had utilized the expertise of the foreign weavers to revive a once established tradition of carpet manufacturing or to introduce an entirely new one. [12] After the 1517 Ottoman conquest of the Mamluk Sultanate in Egypt, the geometric compositions of Mamluk carpet designs were eventually abandoned and the curvilinear floral motifs were adopted in favor of the Ottoman court’s popular taste in ornamentation.
Cairo is the capital of Egypt and the city-state Cairo Governorate, and is the country's largest city, home to 10 million people. It is also part of the largest urban agglomeration in Africa, the Arab world and the Middle East: The Greater Cairo metropolitan area is the 11th-largest in the world by population with a population of over 22.1 million.
Mamluk were non-Arab, ethnically diverse enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties, serving the ruling Arab and Ottoman dynasties in the Muslim world.
Sultan Abu Al-Nasr Sayf ad-Din Al-Ashraf Qaitbay was the eighteenth Burji Mamluk Sultan of Egypt from 872 to 901 A.H.. He was Circassian by birth, and was purchased by the ninth sultan Barsbay before being freed by the eleventh Sultan Jaqmaq. During his reign, he stabilized the Mamluk state and economy, consolidated the northern boundaries of the Sultanate with the Ottoman Empire, engaged in trade with other contemporaneous polities, and emerged as a great patron of art and architecture. In fact, although Qaitbay fought sixteen military campaigns, he is best remembered for the spectacular building projects that he sponsored, leaving his mark as an architectural patron on Mecca, Medina, Jerusalem, Damascus, Aleppo, Alexandria, and every quarter of Cairo.
A Persian carpet or Persian rug, also known as Iranian carpet, is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in Iran, for home use, local sale, and export. Carpet weaving is an essential part of Persian culture and Iranian art. Within the group of Oriental rugs produced by the countries of the "rug belt", the Persian carpet stands out by the variety and elaborateness of its manifold designs.
The Burji Mamluks or Circassian Mamluks, sometimes referred to as the Burji dynasty, were the rulers of the Mamluk Sultanate of Egypt from 1382 until 1517. As with the preceding Bahri Mamluks, the members of the Burji Mamluk ruling class were purchased as slaves (mamluks) and manumitted, with the most powerful among them taking the role of sultan in Cairo. During this period, the ruling Mamluks were generally of Circassian origin, drawn from the Christian population of the northern Caucasus. The name Burji, meaning 'of the tower', refers to the traditional residence of these Mamluks in the barracks of the Citadel of Cairo.
Al-Mutawakkil III was the seventeenth Abbasid caliph of Cairo for the Mamluk Sultanate from 1508 to 1516, and again in 1517.
A Tabriz rug or carpet is a type in the general category of Persian carpets from the city of Tabriz, the capital city of East Azerbaijan province in northwest of Iran. It is one of the oldest rug weaving centers and makes a huge diversity of types of carpets. The range starts at Bazaar quality of 24 raj and on up to the incredibly fine 110 raj. Raj is the unit of knot density. It shows the rigidity of the rug which based on the number of strings used for the foundation of the rug. Strings materials are usually made of cotton or silk which is used for very fine rugs.
An oriental rug is a heavy textile made for a wide variety of utilitarian and symbolic purposes and produced in "Oriental countries" for home use, local sale, and export.
Al-Ashraf Qansuh al-Ghuri or Qansuh II al-Ghawri was the second-to-last of the Mamluk Sultans. One of the last and most powerful of the Burji dynasty, he reigned from 1501 to 1516.
Anatolian rug is a term of convenience, commonly used today to denote rugs and carpets woven in Anatolia and its adjacent regions. Geographically, its area of production can be compared to the territories which were historically dominated by the Ottoman Empire. It denotes a knotted, pile-woven floor or wall covering which is produced for home use, local sale, and export. Together with the flat-woven kilim, Anatolian rugs represent an essential part of the regional culture, which is officially understood as the Culture of Turkey today, and derives from the ethnic, religious and cultural pluralism of one of the most ancient centres of human civilisation.
The Citadel of Qaitbay is a 15th-century defensive fortress located on the Mediterranean sea coast, in Alexandria, Egypt. It was built from 1477 to 1479 AD by Sultan Al-Ashraf Sayf al-Din Qa'it Bay. The Citadel is situated on the eastern side of the northern tip of Pharos Island at the mouth of the Eastern Harbour.
Fountain of Qayt Bay or Sabil Qaitbay is a domed public fountain (sabil) on the western esplanade of the al-Haram al-Sharif in Jerusalem, near the Madrasa al-Ashrafiyya. Built in the 15th century by the Mamluks of Egypt, it was completed in the reign of Sultan Qaytbay, after whom it is named. It is also colloquially known as the Fountain of Hamidiye due to Sultan Abdul Hamid II’s restoration. It has been considered, "after the Dome of the Rock, the most beautiful edifice in the Haram".
Carpets of Middle-Eastern origin, either from Anatolia, Persia, Armenia, Azerbaijan, the Levant, the Mamluk state of Egypt or Northern Africa, were used as decorative features in Western European paintings from the 14th century onwards. More depictions of Oriental carpets in Renaissance painting survive than actual carpets contemporary with these paintings. Few Middle-Eastern carpets produced before the 17th century remain, though the number of these known has increased in recent decades. Therefore, comparative art-historical research has from its onset in the late 19th century relied on carpets represented in datable European paintings.
A sabil or sebil is a small kiosk in the Islamic architectural tradition where water is freely dispensed to members of the public by an attendant behind a grilled window. The term is sometimes also used to refer to simple unmanned fountains with a tap for drinking water, though other names often exist for such fountains.
The Aqaba Castle or Aqaba Fort, also known as the Mamluk Castle of Aqaba, Jordan, is a Mamluk and Ottoman fortified caravanserai on the pilgrimage route to Mecca and Medina which, in its current form, dates back mainly to the 16th century. In the century preceding the First World War, it was used to a larger degree as a military stronghold.
Mamluk architecture was the architectural style that developed under the Mamluk Sultanate (1250–1517), which ruled over Egypt, the Levant, and the Hijaz from their capital, Cairo. Despite their often tumultuous internal politics, the Mamluk sultans were prolific patrons of architecture and contributed enormously to the fabric of historic Cairo. The Mamluk period, particularly in the 14th century, oversaw the peak of Cairo's power and prosperity. Their architecture also appears in cities such as Damascus, Jerusalem, Aleppo, Tripoli, and Medina.
Amir al-hajj was the position and title given to the commander of the annual Hajj pilgrim caravan by successive Muslim empires, from the 7th century until the 20th century. Since the Abbasid period, there were two main caravans, one departing from Damascus and the other from Cairo. Each of the two annual caravans was assigned an amir al-hajj whose main duties were securing funds and provisions for the caravan, and protecting it along the desert route to the Muslim holy cities of Mecca and Medina in the Hejaz.
The Wikala and Sabil-Kuttab of Sultan Qaytbay is a complex of monuments built by the Mamluk sultan Al-Ashraf Abu Al-Nasr Qaitbay in 1477 CE in Islamic Cairo, the historic medieval district of Cairo, Egypt. The complex consists of an urban caravanserai, a water dispensary (sabil), a water trough (hod), and a school (kuttab). It is located just south of Al-Azhar Mosque.
Ottoman architecture in Egypt, during the period after the Ottoman conquest in 1517, continued the traditions of earlier Mamluk architecture but was influenced by the architecture of the Ottoman Empire. Important new features introduced into local architecture included the pencil-style Ottoman minaret, central-domed mosques, new tile decoration and other characteristics of Ottoman architecture. Architectural patronage was reduced in scale compared to previous periods, as Egypt became an Ottoman province instead of the center of an empire. One of the most common types of building erected in Cairo during this period is the sabil-kuttab.
The Khanqah of Faraj ibn Barquq is a religious Islamic funerary complex built by the Mamluk Sultan Faraj ibn Barquq from 1400 to 1411 CE. It is located in Cairo, Egypt, in the Northern Cemetery which is a part of Cairo's historic necropolis districts. It is considered one of the most accomplished works of Mamluk architecture and one of the major monuments of Cairo's Northern Cemetery district.