Manav Dharma Sabha was one of the earliest socio-religious reform organization in Gujarat and British India. It was founded on 22 June 1844 in Surat by Durgaram Manchharam Mehta, Dadoba Pandurang Tarkhadkar and a few others. The goals of the Sabha were to expose the hypocritical arts present in Christian, Muslim and Hindu religions. It had a very short life span and ceased to exist as Dadoba left for Bombay in 1846 and Durgaram left for Rajkot in 1852. [1] [2] [3]
The main objective of Manav Dharma Sabha was to highlight the positive side of true religion based on truth and morality. The organization accepted the concept of monotheism, a concept which belies in existence of one God only. The organization used to organize public meetings every Sunday in which the speakers used to exhort to give up casteism, to encourage widow remarriages and to stop the practice of idol worship. The main activity of the organization was to abolish superstitious beliefs from the society and to ensure that people do not practice black magic, witchcraft and such other malpractices. [4]
Arya Samaj is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. The samaj was founded by Maharishi Dayanand Saraswati on 10 April 1875. Members of the Arya Samaj believe in one God and reject the worship of idols.
Brahmo Samaj is the societal component of Brahmoism, which began as a monotheistic reformist movement of the Hindu religion that appeared during the Bengal Renaissance. It is practised today mainly as the Adi Dharm after its eclipse in Bengal consequent to the exit of the Tattwabodini Sabha from its ranks in 1839. After the publication of Hemendranath Tagore's Brahmo Anusthan in 1860 which formally divorced Brahmoism from Hinduism, the first Brahmo Samaj was founded in 1861 at Lahore by Pandit Nobin Chandra Roy.
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. It is one of the oldest known jurisprudence theories in the world.
Swaminarayan, also known as Sahajanand Swami, was a yogi and ascetic whose life and teachings brought a revival of central Hindu practices of dharma, ahimsa and brahmacarya. He is believed by followers to be a manifestation of God.
Narmadashankar Lalshankar Dave, popularly known as Narmad, was an Indian Gujarati-language poet, playwright, essayist, orator, lexicographer and reformer under the British Raj. He is considered to be the founder of modern Gujarati literature. After studying in Bombay, he stopped serving as a teacher to live by writing. During his prolific career, he introduced many literary forms in Gujarati. He faced economic struggles but proved himself as a dedicated reformer, speaking loudly against religious and social orthodoxy. His essays, poems, plays and prose were published in several collections. His Mari Hakikat, the first autobiography in Gujarati, was published posthumously. His poem Jai Jai Garavi Gujarat is now the state anthem of Gujarat state of India.
Swami Shraddhanand, also known as Mahatma Munshi Ram Vij, was an Indian Independence activist and an Arya Samaj sannyasi who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan and the Shuddhi (re-conversion), a Hindu reform movement in the 1920s.
The Swaminarayan Sampradaya is a Hindu sampradaya which was founded in 1801 by Sahajanand Swami, who is worshipped as Swaminarayan, the supreme manifestation of God, by his followers. Under Swaminarayan’s leadership the sampradaya grew to more than 100,000 followers and 3,000 swamis (monks) by the time of his death in 1830.
Paramahansa Mandali was a secret socio religious group, established in 1849, in Bombay and is closely related to Manav Dharma Sabha which was found in 1844 in Surat. It was started by Durgaram Mehtaji, Dadoba Pandurang and a group of his friends. Dadoba Pandurang assumed leadership of this organisation after he left Manav Dharma Sabha. He outlined his principles in Dharma Vivechan in 1848 for Manav Dharma Sabha and "Paramhansik Bramhyadharma" for Paramahansa Mandali. It acted as a secret society and is believed that the revelation of its existence in 1860 hastened its demise.
The Vishva Hindu Parishad (VHP) is an Indian right-wing Hindu organisation based on Hindu nationalism.
The Singh Sabha Movement was a Sikh movement that began in Punjab in the 1870s in reaction to the proselytising activities of Christians, Hindu reform movements and Muslims. The movement was founded in an era when the Sikh Empire had been dissolved and annexed by the colonial British, the Khalsa had lost its prestige, and mainstream Sikhs were rapidly converting to other religions. The movement's aims were to "propagate the true Sikh religion and restore Sikhism to its pristine glory; to write and distribute historical and religious books of Sikhs; and to propagate Gurmukhi Punjabi through magazines and media." The movement sought to reform Sikhism and bring back into the Sikh fold the apostates who had converted to other religions; as well as to interest the influential British officials in furthering the Sikh community. At the time of its founding, the Singh Sabha policy was to avoid criticism of other religions and political matters.
Sanātanī (सनातनी) is a term used to describe Hindu movements that includes the ideas from the Vedas and the Upanishads while also incorporating the teachings of various sacred hindu texts such as Ramayana and Bhagavad Gita which itself is often being described as a concise guide to Hindu philosophy and a practical, self-contained guide to life.
Hindu nationalism has been collectively referred to as the expression of social and political thought, based on the native spiritual and cultural traditions of the Indian subcontinent. Defenders of Hindu nationalism have tried to avoid the label "nationalism" by arguing that the use of the term "Hindu nationalism" to refer to Hindū rāṣṭravāda is a simplistic translation and is better described by the term "Hindu polity".
Hindu denominations are traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and Brahma. Sometimes the term is used for sampradayas led by a particular guru with a particular philosophy.
Sects of Sikhism are sub-traditions within Sikhism that believe in an alternate lineage of Gurus, or have a different interpretation of the Sikh scriptures, or believe in following a living guru, or other concepts that differ from the orthodox. The major historic sects of Sikhism, states Harjot Oberoi, have included Udasi, Nirmala, Nanakpanthi, Khalsa, Sahajdhari, Namdhari Kuka, Nirankari and Sarvaria.
Nandshankar Tuljashankar Mehta was an Indian Gujarati language author and social reformer. He is known for Karan Ghelo, the first original novel in Gujarati.
Mahipatram Rupram Nilkanth was a Gujarati educationist, reformer, novelist and biographer from 19th century India.
Dadoba Pandurang was a social reformer and linguist from Bombay. He was born with the surname Tarkhadkar but he never used it in later life. He wrote extensively on religion and social reform as an opponent of rituals and caste, while supporting widow-remarriage and education for women. He was a brother of Atmaram Pandurang.
Sumant Mehta was a physician, independence activist and social worker from 20th-century India. Educated in London, he served as a personal physician of the Gaekwad rulers of Baroda State before entering public life in 1921. Along with his wife Sharda Mehta, he was involved in social and political activities.
Durgaram Manchharam Dave (1809–1876), popularly known as Durgaram Mehta or Durgaram Mehtaji, was a Gujarati social reformer, essayist, diarist and teacher from British India. Along with his companions he founded the Manav Dharma Sabha, the first reform association of Gujarat, at Surat in 1844, and pioneered social reform activities in Gujarat. He was the first to use autobiographical writing in Gujarati literature by keeping minutes of the transactions of the Manav Dharma Sabha with his comments and views.
The Buddhi Vardhak Sabha, also known as the Buddhi Vardhak Hindu Sabha, was a socio-religious reform organization in Bombay, in British India. It was founded in 1851 by the members of another Bombay reform association, the Jnayan Prasarak Mandali, whose members included Narmadashankar Dave (Narmad) and his fellow writers. The Jnayan Prasarak Mandali was a branch of the Students' Literary and Scientific Society of the Elphinstone Institution.
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