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Maniyy or mazi is a term in Islamic jurisprudence which refers to the sexual fluids of a man or woman.
Understanding the concept of maniyy is important for ascertaining various Islamic states of ritual purity, in particular, as it relates to a ritual bath. [1]
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Fiqh is Islamic jurisprudence. Fiqh is often described as the human understanding and practices of the sharia, that is human understanding of the divine Islamic law as revealed in the Quran and the Sunnah. Fiqh expands and develops Shariah through interpretation (ijtihad) of the Quran and Sunnah by Islamic jurists (ulama) and is implemented by the rulings (fatwa) of jurists on questions presented to them. Thus, whereas sharia is considered immutable and infallible by Muslims, fiqh is considered fallible and changeable. Fiqh deals with the observance of rituals, morals and social legislation in Islam as well as economic and political system. In the modern era, there are four prominent schools (madh'hab) of fiqh within Sunni practice, plus two within Shi'a practice. A person trained in fiqh is known as a faqīh.
Ḥadīth or Athar refers to what most Muslims and the mainstream schools of Islamic thought believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. In other words, the ḥadīth are transmitted reports attributed to what Muhammad said and did.
A Madhhab is a school of thought within fiqh.
Wuḍūʾ is the Islamic procedure for cleansing parts of the body, a type of ritual purification, or ablution. The 4 Fardh (Mandatory) acts of Wudu are: washing the face, then the arms, then wiping the head, then washing or wiping the feet, and doing these in order, without any big breaks between them.
'Uṣūl al-fiqh' or Principles of Islamic jurisprudence are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law (sharia).
A faqīh is an Islamic jurist, an expert in fiqh, or Islamic jurisprudence and Islamic Law.
Views and laws about sexuality in Islam are largely predicated on the Quran, the sayings attributed to Muhammad (hadith) and the rulings of religious leaders (fatwa) confining sexual activity to marital relationships between men and women. Islamic scholarly perspectives and rulings on sexuality are codified as either sexual jurisprudence or marital jurisprudence, which both in turn also contain components of Islamic family jurisprudence, Islamic marital jurisprudence, hygienical and criminal jurisprudence. While most traditions discourage celibacy, all encourage strict chastity and modesty with regard to any relationships between genders, holding forth that their intimacy as perceived within Islam is largely reserved for marriage. This sensitivity to gender difference and modesty outside of marriage can be seen in current prominent aspects of Muslim cultures, such as interpretations of Islamic dress and degrees of gender segregation. Islamic marital jurisprudence allows Muslim men to be married to multiple women.
Ibadah is an Arabic word meaning service or servitude. In Islam, ibadah is usually translated as "worship", and ibadat—the plural form of ibadah—refers to Islamic jurisprudence (fiqh) of Muslim religious rituals.
Muhammad b. al-Haj Nuh b. Nijati b. Adam al-Ishqudri al-Albani al-Arnauti, better known simply as Al-Albani, was an Albanian-born Islamic scholar and watchmaker, who in particular was a famous Salafi hadith scholar. A major figure of the Salafi methodology of Islam, he established his reputation in Syria, where his family had moved and where he was educated as a child.
The Jaʿfarī school, also Jafarite school, Jaʿfarī fiqh or Ja'fari jurisprudence, is the school of jurisprudence (fiqh) in Twelver and Ismaili Shia Islam, named after the sixth Imam, Ja'far al-Sadiq. In Iran, Jaʽfari jurisprudence is enshrined in the constitution.
Purity is an essential aspect of Islam. It is the opposite of najāsa, the state of being ritually impure. It is achieved by first removing physical impurities from the body, and then removing ritual impurity by means of wudu (usually) or ghusl.
Joseph Franz Schacht was a British-German professor of Arabic and Islam at Columbia University in New York. He was the leading Western scholar on Islamic law, whose Origins of Muhammadan Jurisprudence (1950) is still considered a centrally important work on the subject. The author of many articles in the first and second editions of the Encyclopaedia of Islam, Schacht also co-edited, with C. E. Bosworth, the second edition of The Legacy of Islam for the Legacy series of Oxford University Press and authored a textbook under the title An Introduction to Islamic Law (1964).
Islamic toilet etiquette is a set of personal hygiene rules in Islam that concerns going to the toilet. This code of Islamic hygienical jurisprudence is called Qaḍāʾ al-Ḥāǧa.
Shaykh Tusi, full name Abu Ja'far Muhammad ibn al-Hasan al-Tusi, known as Shaykh al-Ta'ifah was a prominent Persian scholar of the Twelver school of Shia Islam. He was known as the "sheikh of the sect ", author of two of the four main Shi'i books of hadith, Tahdhib al-Ahkam and al-Istibsar, and is believed to have founded the hawza. He is also the founder of Shia jurisprudence.
Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature. In Shi'ite jurisprudence, the notion of Sunnah is extended to include traditions of the Imams.
Abū ʿAbd Allāh Muḥammad ibn al-Ḥasan ibn Farqad ash-Shaybānī, the father of Muslim international law, was an Arab jurist and a disciple of Abu Hanifa, Malik ibn Anas and Abu Yusuf.
The Salihiyya Madrasa, also called the Madrasa and Mausoleum of as-Salih Najm ad-Din Ayyub is a historic madrasa and mausoleum complex in Cairo, Egypt. The complex was founded by the Ayyub sultan As-Salih Ayyub in 1242 and his mausoleum was added to it by Shajarr ad-Durr upon his death in 1249. It was one of the most prominent centers of Islamic learning in the Ayyubid and Mamluk era in the 13th–14th centuries CE. Its remains are located on al-Muizz Street in the historic district of Cairo across from the Complex of Sultan Qalawun.
Manaqib-al-Jaleela is a book on Islamic Jurisprudence (Fiqh) written by 20th century Islamic Scholar, Mohammad Abdul Ghafoor Hazarvi. This book deals with the observance of rituals, morals and social legislation in Islam, according to the Hanafi school, spreading over 9 volumes. The book is written in Urdu.
Muamalat is a part of Islamic jurisprudence, or fiqh. Sources agree that muamalat includes Islamic "rulings governing commercial transactions" and Majallah al-Ahkam al-Adliyyah).
In Islam, the Istihadha represents a disturbance of the menstrual cycle of the woman which makes it difficult for her to perform some religious rituals (ibadah).